The economic system is a sort of egoistic imprint of the calculation we make in the “body” of the soul when we prepare it for spiritual action. In economics we aim for maximum profit with minimum investment and risk. These are practical, egoistic calculations where everything is clear.
Even if egoism is repressed formally, it is only because we cannot characterize it qualitatively since it belongs to feelings, to familial connections, to the interests of a country, a nation, and so on. In reality everything can be enumerated and if we were able to do that, we would find ourselves in a precise system, analogous to the one operating in the spiritual world.
Except there, the calculations are made in the “body” of a Partzuf, in the aspiration for bestowal. When you are on the path leading to bestowal, you make a precise calculation, like in an ideal economy: How much do I have to extract from every desire, from every situation, from every factor in this action or maneuver in order to receive the maximum benefit? But obviously, that benefit is selfless.
Here we count on receiving, whereas there—on bestowing, yet the calculation remains. The only question is how to shift from one mode to another. Explaining the final state is also not simple, yet it is characterized by mathematical precision. The current economic disasters are essentially revealing the traits of our egoism which we lacked to conduct the most precise of calculations.
“I love this person. I hate that one. This one is repulsive to me. This one is far from me. This one is close to me. This one is more important in the general system. This one is less important….” How can we take all of these parameters into consideration? And how will every person act individually according to them, renewing his calculations at every second? This will be the real economy which we will have to uphold. In other words, we will have to get to know the correct, healthy system in which egoism works correctly, using two forces.
Today our economic complex is based on just one egoistic component and therefore, without knowing the second half, we cannot manage it. However, when the forces of bestowal join the forces of reception, we will start to interact with the people around us differently, balancing out bestowal and reception in conformity with our own level and the level of society. This will be the real calculation.
We will have to measure and consider our interconnections, which we are unable to do today. We will have to consider all the possible threads extending between us in thoughts and feelings, levels of our closeness and the “bestowal coefficient,” bringing all of this into the economic calculation that will have a purely mathematical character.
If we add the qualitative variables to its parameters, which reflect feelings and the states of humanity as a whole, we will receive a reliable and indisputable result. The same calculation is made in the head of the Partzuf: I consider the inner and surrounding Light, the Reshimot, TANTOT, my inner and outer desires, and methods of working with them…. Precisely this is economics.
Only spiritual calculations are made in the desire and therefore all numbers are precise and authentic. In the desire I can classify factors and give them values, extracting TANTOT from them. In essence, books of Kabbalists are the economics of the universe. Lights are “money,” meaning life, while vessels, desires, and screens allow us to acquire fulfillment, profit. Inner profit is inner Light, and future profit is the surrounding Light. We make mutual loans: For example, the upper one loans to the lower one in the first type of Gadlut. And in the second type of Gadlut the lower one receives Light from the upper one in order to pass it on….
It’s not accidental that the main blow of the crisis affected none other than the economy because it is the most important thing to us. It wasn’t the destruction of the family unit, a collapse of upbringing, or the ecology, but precisely economic problems that have forced us to seriously talk about the crisis. And this corresponds to the spiritual processes.
With time we will begin running a healthy economy, will begin deducing it according to the spiritual system and feeling out the transition to it. This transition will become possible only on the condition that we bring the mutual guarantee component into the calculation, if we measure it, weigh it, and designate it numerically. We will consider it when making calculations on the stock market because otherwise it is impossible. Tomorrow’s success depends on how much the mutual guarantee component grows in our economic formula.
From the 1st part of the Daily Kabbalah Lesson 10/6/11, Shamati