Looking at natural disasters, we do not see their real reason. We understand the geological and ecological factors and the phenomena of the inanimate world. But who governs the inanimate world? "The laws of nature," we say. But that’s not an answer.
So, nonetheless, why it is happening? They tell us about the cyclical nature of processes as if it really explains something. In truth, we are steering away from the answer by shielding ourselves with soothing arguments.
However, they don’t appease a person because the problem persists and can resurface the very next moment. Moreover, even if it doesn’t, it remains uncorrected and threatens to turn into a different type of disaster.
It’s not the matter of what will explode or sweep over or where it will happen. The entire world is constantly shaken, and the amplitude of the disasters is growing day by day. We witness the speed and the magnitude of these shocks which assert themselves increasingly sharply and suddenly.
We ought to understand that there is a reason to it: our imbalance with nature. We exist in a global, holistic, and whole system. Everything is united there, and hence we don’t have any other way out: We have to consider ourselves as being absolutely interconnected. The law of a global, integral system is that everybody influences everybody else.
This should be the basis upon which we establish the rules of conduct on Earth. We cannot change human nature, but let’s do whatever is in our power to do. We need to establish the laws of cooperation, mutuality, and reciprocal concessions between the countries, nations, and various organizations. Without these laws, the system will be defunct.
The first step toward observing such laws was formulated by Hillel the Elder: "What is hateful to you, do not do to your fellow." First of all, beware of harming the other. Enjoy what you have, and do not encroach upon the property, freedom, or life of others. Do not look at the others, and be happy with what you have. This is the first condition. This is not unification yet, but by this you stop infringing or harming others. Even if you haven’t yet activated the system for goodness, you stopped using it for evil.
True, today a person is incapable of this. And hence we have to engage in the general education of all humanity. Everyone should feel that he or she lives in a global, integral world and explain to themselves what it means. And it means that I simply can’t count on receiving a personal benefit at the expense of somebody else. It’s unreal, unfeasible.
We have to oblige each country, each nation to renounce forceful measures, up to the elimination of borders and any control over and exploitation of each other. This is a program minimum: There is no need for favors, but everyone should at least understand that if he harms the other, the harm returns to him in a boomerang-like manner, and ultimately he harms himself.
These norms have to be introduced into the legislature, along with the explanatory work and education. Baal HaSulam writes about this in The Writings of The Last Generation. This should be on the agenda of the world government, and not the UN which has no real power.
Here we need specifically a collective government with a real power. If someone does not collaborate with it, sanctions are applied: "You don’t want to carry out the law of cooperation? Then we will disconnect you from the system. Let’s see how you feel yourself in a global world with the pipes blocked." Indeed, not a single country or nation will be able to exist in isolation from the others.
From the 4th part of the Daily Kabbalah Lesson 3/14/2011 on An Integral World