Having found the right environment, a person is ready to lower himself in front of it, to accept everything that he is told. At first, he sees the greatness in everything: in the teacher, the studies, and the friends.
However, after some time passes by, he begins to get used to it. He is given an opportunity to join the environment, and then it goes down: “Everything is fine. I am in my company, just as before. I am all set.”
In doing so, a person crosses himself out and rolls down. In his stupidity and pride, he does not understand that he is now being given an opportunity to get closer, to exalt his environment in his eyes. It has to become even higher for him than it was in the beginning.
However, a person looks at the world through a material prism. The friends are already familiar to him and not as great as before when he felt himself to be a humble guest among them. The study material gains coherence, and the teacher loses his previous greatness as well.
This is how egoism grows in order to give a person the opportunity to constantly exalt his environment anew. However, he does not use this “help against him” for the purpose of ascending, but leaves it down there. As a result, instead of ascending, he descends.
This way, people who deserve the ascent and the revelation of the Creator, not having had the chance to enter the environment, immediately start to descend, to neglect the means they had received. As soon as tomorrow, he looks at the environment differently than he looked at it yesterday. The teacher, the group, and the books lose their value in his eyes, albeit at different speeds.
That is why my work is to constantly exalt the importance of the environment: the teacher, the books, and the group. I need to ascend constantly, and not because someone needs my acknowledgment, but simply because I will not attain the greatness of the Creator otherwise.
The environment does not pose itself as something special, and that is why it is very difficult to value the friends. The teacher does not look like a great man either. It has always been difficult to keep the environment up high in Kabbalist groups. Still, we do not have any other way out. We have to begin to help our friends realize the importance of the group.
This does not mean that we have to act important or to artificially strut around with our greatness. It is impossible to pretend here since the Creator is concealed. The higher a person is, the less it is apparent, and the Creator is concealed more than everyone. This is a spiritual law.
That is why we have to increase the importance of the environment in general in order to attain the importance of the Creator through it. If this goal is not burning originally inside of us, if we do not build this system clearly from the greatness of the environment toward the greatness of the Creator, then we will not attain anything. On the contrary, negligence will only grow.
Today, the Bnei Baruch organization exists because I exist. Tomorrow, if I am not here, the same thing that happened to the Rabash’s group will happen: discord in all directions. That is why we need to exalt the essence of our society, its basis, its greatness, flowing from aspiration toward the greatness of the Creator.
If this constantly gains in importance and greatness, filling the head and heart of everyone; if I belong to, exists for, and merge with this; if I long for the greatness of the society because it leads me toward the greatness of the Creator; if I constantly feel this and if this is what moves me, then we will undoubtedly reach the goal in the shortest time.
From the 1st part of the Daily Kabbalah Lesson 2/14/2011, Writings of Rabash