Kabbalah Moments: You Are A Felon From The Start

Evening Zohar Lesson – 06.14.10

Rabash, Shlavei HaSulam, Article “Make Yourself a Rav and Buy Yourself a Friend- 2,” Lesson 3
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The Book of Zohar – Selections, Weekly Parsha, “Chukat” 
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The First Contact With Spirituality

Dr. Michael LaitmanA question I received: In addition to thinking about studying together and wanting to correct ourselves, what should our connection be with the text while reading The Zohar?

My Answer: The connection with the text of The Zohar will come later; you will start feeling how it excites you. The Zohar touches one’s innermost layer of the heart as if it were a very personal, intimate, life-changing letter, a letter from someone very dear to you.

You may go through various states, plunge into some thoughts and actions; however, when you come back to The Zohar, you feel that it enlivens you. It fills, calms, caresses, embraces, and envelops you. This text expresses the state of the soul that is in absolute adhesion with the Creator.

After a person receives a very first sensation of spirituality, he already knows what it means. He can’t live without it anymore. For him, it’s like a very personal, inner message from Above, like “cold water for a weary soul.”

The first feeling is followed by more complex and richer sensations that burst out into a full drama. Yet first we need an initial contact that requires a few years of serious work. If we do it together and really desire it by helping and obligating each other, it will take less time.

We need to establish a contact with spirituality. It may not even be the initial adhesion, but a certain anticipation and sensation that transcend the boundaries of our ordinary reality. Everything seemingly remains the same, yet above everything there is a state starting from which a person unites with The Zohar.

From the 1st part of the Daily Kabbalah Lesson 6/14/10, The Zohar

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Growing Up In Spirituality

Laitman_052A Kabbalistic group is the AHP of the Upper One, Malchut that incorporates many other souls in it. I’m the lower one, and my task is to connect my point in the heart to those other souls even though they are foreign to me. If I annul my point in the heart relative to the Upper One, it turns into my GE (Galgalta ve-Eynaim) and, thanks to the Upper One, acquires a form. The Upper One gives it everything that it needs for growth, providing it with the structure, meaning with all the souls, the entire World of Infinity, the whole vessel of the common soul.

If you want to become a spiritual object (Partzuf), adhere to the Upper One, and its AHP will become your newly revealed world. To the measure that you cling to the AHP of the Upper One, your point in the heart expands, thanks to the AHP’s parts.

To adhere means to accept its rule over me, as Baal HaSulam writes in the article “The Freedom.” The AHP of the Upper One is my environment. By clinging to it, I receive from it everything I need much like an embryo receives blood, oxygen, and nutrients from its mother. I do so in order for my point in the heart to grow into a spiritual organism.

This organism will resemble whatever I received from the AHP of the Upper One, the group. Yet, it will be its manifestation in my point in the heart, my spiritual gene. In other words, it will be shared by them both, the group and my own point in the heart. This is similar to how a child looks a little like his mother and his father, yet receives his essence from the Creator.

I pass myself into the “hands” of the Upper One; I introduce my desire into it, my demand to become the part in which the right and the left lines unite and realize the act of bestowal. To the extent that I accomplish it, that is, to the extent to which the semen annuls itself before the mother and obliges her to develop it, the mother starts taking care of it in return.

From the 2nd part of the Daily Kabbalah Lesson 6/14/10, “Preface to the Sulam Commentary”

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The Condition For Escaping Egoism

Dr. Michael LaitmanA question I received: How do I combine the following dual attitude: On one hand, I have to view every one of the friends as greater than me, as the greatest of the generation. But on the other, I need to see them as smaller than me, as though in need of my constant care?

My Answer: I can easily relate this way as I do to my child: He is more important than I am since his desires determine my actions. If he needs anything, I drop everything and do as he asks. Yet, when I tend to him, I relate to him as someone who is smaller than me and cannot do without me. It follows that we can have this dual attitude simultaneously.

It is understood that the common desire is more important than my own. It is the miniature model of the common soul and already contains everything like a holograph.

If I relate to this small group with the law of mutual guarantee (let’s say the group is ten members large), those ten members are the same as ten billion. There is no difference here. Indeed, I need to exit my egoism, so it doesn’t matter whether I do it relative to ten or ten billion people. If in them, I reveal the spiritual world, then who is more important: me or them?

By myself I cannot reveal anything besides this earthly, corporeal life. Whereas in the right connection with the others, I reveal spirituality. Naturally, with respect to the goal, the group becomes more important to me than myself.

I must accept their desire as my own most sacred wish, as a law! This is what allows us to unite. On the other hand, I need to perceive them as smaller than me so as to feel that they need my help and give to them all that I have.

Whenever we’re talking about love and unity, I can regard another both as a small individual and as a great one. There is no contradiction here. It’s much like a baby with respect to an adult, where the baby becomes more important than everybody else. A small child is like the head of the family since the whole family revolves around him.

From the 4th part of the Daily Kabbalah Lesson 6/10/10, Article, “Purpose of Society”

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Daily Kabbalah Lesson 06.14.10

The Book of Zohar – Selections, Chapter “VaYetze (And Jacob Went Out),” Item 59
The Creator presented the creatures with the opportunity to take charge of their nature, where with the help of the Light they can obtain the form of bestowal.
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Rav Yehuda Ashlag, “Preface to the Sulam Commentary,” Item 67
Before the breaking all actions were realized from above to below. After the breaking they were realized from below upward which is due to the desire of the lower who ask to be corrected.
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Rav Yehuda Ashlag, Introduction to the Study of the Ten Sefirot, Item 65
“Friends” are the greatest people of the generation and yet they need me to achieve correction.
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Rabash, Shlavei HaSulam, Article ”Make Yourself a Rav and Buy Yourself a Friend – 2,” Lesson 2
Our mind is needed not to understand the learning material, but for listening to the advice of the Kabbalists.
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