The Intention Of Bestowal Is The Research Tool In The Science Of Kabbalah

First Become a Scientist, and Then You Can Speak Against Science A question I received: Why isn’t the Surrounding Light necessary to study regular sciences, but absolutely necessary to study the science of Kabbalah? What is the difference between Kabbalah and other sciences?

My Answer: Regular sciences are studied using one’s egoistic desire, and the researcher is not expected to do anything beyond this world. Regular sciences do not go beyond examining the egoistic material, our desire to receive pleasure. It is this desire that makes us believe that there is an enormous world around us that we are examining. But in truth, what we are examining is our inner desire on the still, vegetative, animate, and human levels, which exist within us.

All the animals, vegetation, and inanimate objects, and generally speaking, all the things we attain through the earthly sciences, are actually depicted to us in our desire to receive pleasure. This is why at the end of the day, we only discover our own desire. This is what all the sciences do, such as physics, biology, chemistry, astronomy, and others. All of this is inside us.

And what about the wisdom of Kabbalah? It is also within us. The only difference is that regular sciences examine our egoistic desires in their original form, which was initially given to us, whereas the wisdom of Kabbalah examines our desires after an “upgrade” – once they have the intention to bestow. However, we first need to acquire this intention in order to perform the research.

This is why the examiner of our corporal desire to receive pleasure does not have to change. The phenomena that he studies are those that appear inside his own egoistic desire. The only thing he needs to study them is reason and logic.

But a person who wants to examine what happens in the desire to receive pleasure with the intention to bestow – a Kabbalist, must acquire the intention of bestowal, because that is his research tool.

One Comment

  1. When does someone pick up the “label” of Kabbalist to describe themselves?
    Is it granted by an authoritative body of Rabbis?

    Just wondering

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