Entries in the 'Spiritual Work' Category

Is It Necessary To Waste Life On Trifles?

556Question: Did Rabash tell you how many years were required for him to attain the upper world?

Answer: No, he did not. In fact, this is not that important.

What is our life given for? What can I exchange it for? On what scales should it be placed? How should it be measured? With what to fill it in order to squeeze it out like a rag and get the dry residue?

I believe that if there is only one valuable science, and such a one with which you can lead people to eternity and perfection, then there is no need to preoccupy yourself with anything else. Only earn a living, and give everything else to the attainment of the upper world and attracting others to it.
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From KabTV’s “Fundamentals of Kabbalah” 3/10/19

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A Well Is A Source Of Wisdom

741.02Question: It is written in the Torah that Abraham was constantly walking in the desert. What is the desert inside a person?

Answer: The feeling that there is nothing to eat, there is no way to fulfill your quality of bestowal, love, connection with others, and you cannot realize yourself in any way, this is the quality of the desert.

This is about an internal emptiness. It does not matter whether it arises from the fact that I cannot fulfill myself egoistically or that I cannot fulfill the Creator.

Question: Wandering through the desert, Abraham was always looking for wells. Why was this so important?

Answer: Wells are sources of water. Water symbolizes the light of Hassadim, that is, the quality of bestowal and love, without which flowering and harvest are impossible. Therefore, everything comes down to wells, to water, to the quality of bestowal.

In Kabbalah, wells in the desert are called the source of wisdom because the desert indicates how much a person yearns to find this source of life. When he finds it, then there is a surge of wisdom, a surge of good intentions.

Question: What wisdom are we talking about?

Answer: About the way to become similar to the Creator.
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From KabTV’s “Spiritual States” 6/11/21

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Neither Me For You Nor You For Me

550Question: When the Creator wanted to destroy Sodom and Gomorrah, Abraham tried to protect them. What is this relationship that is called Sodomite rule: mine is mine and yours is yours?

Answer: Mine is mine and yours is yours, is an absolutely anti-altruistic relationship, although it is not a crime, there is not a quality of egoism in its true, vivid form.

However, with such a relationship, I cannot correct anything. Therefore, this quality is indicated in the Torah as very opposite to the Creator and as necessary to get rid.

Question: But for our egoism is this the most comfortable state?

Answer: No, it is not comfortable for egoism because you do not take from the other. You say: “Yours is yours, mine is mine.” I am not touching you, you are not touching me.

Comment: Then we would exist without wars, without any conflicts.

My response: But it is precisely due to the fact that such a state is a complete dead-end, not me for you nor you for me;  we are not together in any way. Thus to remain in this state means no correction at all. Therefore, this tool is not ready for achieving the goal. After all, the purpose of creation is to unite everyone.

The quality of Sodom in a person is opposite to the plan of creation. Therefore, the Creator destroyed these cities.
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From KabTV’s “Spiritual States” 6/11/21

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How Can We Tune Ourselves Correctly To The Spiritual World?

938.07Question: Our group is being formed now. How can we tune the group correctly to the spiritual world?

Answer: If you connect to each other so that no one in the group is superior to others, but the group is one common whole, you will begin to feel the Creator in the center of the group.

When the ego is connected correctly, it will be your assistant, your best friend. This is how everything is arranged.

There is no evil in the world! Everything depends only on how we use these attributes correctly.
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From KabTV’s “Fundamentals of Kabbalah” 4/7/19

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The Benefits Of Silence

79.01Question: There are many quotations about the benefits of silence, in particular from Kabbalists. For example, “A hedge for wisdom—silence.” What is silence?

Answer: Silence is a deepening into inner contemplation, when a person analyzes himself, talks to himself. From being in silence, wisdom is gradually created.

Question: When is a person obliged to speak?

Answer: Only to prevent any evil in the world, meaning to counteract the egoistic manifestations of anyone, and, first of all, their own, as much as possible. This is the prevention of evil.

Question: Is it possible to do this with a word?

Answer: Sure. The word is power.

Question: When people, as it seems to them, see evil, they come out with protests, express their opinions, and organize demonstrations. Do such mass actions work?

Answer: These mass actions have become widespread in the last 150 to 200 years, and especially in the last 10 to 20 years. I do not know how effective this is. After all, they are led by egoists. Therefore, I don’t even want to understand these phenomena. Here everything is as usual: someone does, someone plays, someone arranges, someone pays.
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From KabTV’s “Kabbalah Express” 6/13/21

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Life In Search

294.2The Question of the Meaning of Life

Question: When did you first have a question about the meaning of life?

Answer: I was born with it. It pursued me literally from childhood. I searched all the time but did not know where to find the answer. I thought that I would find it in science or something, but it very quickly turned out that as soon as you try, you see it is not for you.

There were years when I did not know what exactly I was looking for. I just felt empty, bored. What for? What can be the goal in life?

Question: How did you try to fill this void?

Answer: First, I tried to choose a profession. There were not many opportunities in Russia at the time. My parents forced me to go to medical school. I enrolled but immediately dropped out. Literally within a few months, I realized that this was not for me because it did not provide a solution for a painful issue.

But if I had graduated from this school, I would have become a surgeon because you see a clear result of your work. The patient is in serious condition and can only be helped by tough intervention, you intervene, and see the result. However, it was still not what I was looking for.

I enrolled in the Faculty of Automation and Computer Engineering at the Ulyanov-Lenin Institute in Leningrad. Then I transferred to the Polytechnic Institute in the department of Professor Akhutin, biological medical cybernetics. I was constantly looking and looking. At the same time, in my last years in Russia, I worked a little at the Institute of Blood Transfusion, at the Military Medical Academy, and even at the SKB, where they made alpha belts for astronauts. But I did not see success in this.

To be a scientist? Well, you will be an assistant professor. So what is next? It somehow disappointed me very quickly.

Question: There is some kind of boundary. You reach it, and there is no further development. And did that initially stop you?

Answer: Yes. It haunted me all the time. In some ways I was unhappy. But misfortune, as they say, helped and led me to Kabbalah after many years. I realized that I had nothing to do in science, nothing to do in Russia at all. At that time, repatriation began. For several years I covered my tracks until through my native Vitebsk, through Lithuania, through the small town of Pobrade, after two years of refusals, I received a permit and left. In 1974 I arrived in Israel.

Search in Israel

After arriving in Israel, I continued to look for an answer to the question about the meaning of life. I specifically settled next to the Weizmann Institute. I thought maybe I would find something there. Nothing again. There was an opportunity to engage in the development of medical equipment, which was closest to my area of expertise. But that did not interest me either. I didn’t want to give it my whole life. It is better to go to some kind of automatic job and be free in heart and soul.

Therefore, I went to work in the army in aircraft maintenance. And in my free time from work, I continued to search. How to find what it is worth living for? This question, this passion, this desire, the emptiness, drove me, although by this time I already had a wife and a child and I was happy in my family life. I am happy to this day that I have been living with this woman for so many years.

Nevertheless, something bothered me. I was offered to search in religion. I started going to some courses and I went to Yarkhei Kala on weekends. They seemed to be saying something, but there was no point in it. And all the time I tried to understand: “Well then, then what?” And they themselves had no questions.

I tried to become like them. I liked what they say about eternity, about the Creator, about the soul, about the connection with the eternal. But where is this connection? They answered: “We read and teach, and this is the connection.” And where is this connection really? Where is the connector with which you connect to this connection? Where do you feel it clearly? Are you involved in this yourself? “No, it is written in the books.” That was enough for them.

But I still searched until Rabbi Fischer from Holland told my trustees who wanted to make me a simple religious Jew: “He probably needs to be introduced to Kabbalists, to those who are more deeply involved in this. There are people who need it.”

And they introduced me to Rabbi Zilberman. Through him, I realized that there is Kabbalah, there are books that really seriously talk about it. He began to study with me in Aramaic on the sly. After all, Kabbalah in the primary sources is set forth in Aramaic. It originates from Babylon, where Aramaic was the spoken language.

But I was not satisfied with his approach either. Believers just study books, and he studied Kabbalah in the same way. And where is the contact, where is the connection? They were not there either. He believed that reading in order to learn more was enough.

What does “learn” have to do with it? I want to be in it! What should I do to find out the very essence of life, everything that happens around, to see the creation from its beginning to the end? Why, how, why? What is the ultimate goal?

To this, Rav Zilberman said: “The question, of course, is a good one. This is understood here and there in Kabbalah. As much as we understand the Kabbalists, that much we understand.” And I left him.

Berg

Once, in search of a Kabbalah teacher, I went to one of the lectures at the Berg Institute, but I saw that all this, of course, was not serious. Then I asked to be introduced to Berg and told him bluntly: “I am ready to pay what you want, only I need private lessons.” From a financial point of view, I was a wealthy person and really donated a lot to him, but I demanded private lessons.

So, I started going to his house almost every day at five o’clock in the morning. After a few weeks, I realized that I had nothing to do with him further.

Nevertheless, I learned a little more from him than from the others, because at one time he studied with Rabbi Brandwein, a student of Baal HaSulam. Berg told me a little about Baal HaSulam, about Rabbi Brandwein, how he studied with him when he was still very young. He said that there are still other books, the books of Baal HaSulam, and they can be used. Basically, I learned this from him.

But after two or three weeks, seeing that I had nothing more to learn from him, I stopped studying. And where to look next? Who should I look for? I did not know.

Here He is a True Teacher!

Somehow, literally by accident, after arriving in Bnei Brak, I decided to go to look for a teacher. It was winter, it was hard to travel to Jerusalem at this time of year and I thought, why not look in Bnei Brak. At one of the crossroads, leaning out of the car, I asked: “Where do people study Kabbalah here?” A religious man standing there replied: “Turn left, go to the grove, there you will find a place where they study Kabbalah.” Just like an angel from heaven.

When I arrived there I saw old people studying Kabbalah. I turned to them and they showed me a teacher. So I started studying there. It turned out that their leader was the eldest son of Baal HaSulam. Previously, no one told me about this.

Thus, I ended up with the most important person, I would say the only Kabbalist at that time. Moreover, he was the eldest son of Baal HaSulam and received everything from him. And indeed, when he began to study with me, I realized that a week or two would not be enough here.

I felt this by the way my questions did not fly somewhere into the void but immediately fell on the right ground. I was getting answers straight to the head. Moreover, not elusive answers, like be content with faith and some commandments, or we will wait and see later. They were absolutely clear, serious, calm answers. Moreover, they were accompanied with formulas, with graphs, with logical explanations, without any concessions.

This Is How I was Made

Question: Did your parents know about your search for the meaning of life?

Answer: They always knew what I was looking for. Everything happened before their eyes over the years. Naturally, they understood that I would not give up in any way and in anything because I could not live without it; it was not worth living. Therefore, they did not stop me.

At the same time, I was a serious, sane, very realistic person; I was not in the clouds. I despise mysticism and am very far from religion, from faith. I am very realistic, I know that I need to provide for my family, my children, I stand firmly with two feet on the ground, I do not succumb to any bad influences. They knew all this very well. They saw that I had a very serious goal, that I was created this way, and that I am going forward.
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From KabTV’s “Close-up. Generation” 8/24/09

Not The Number Of People, But The Power Of Souls

243.03Question: The Torah says that 70 souls descended into Egypt, although we know that there were tens of thousands of people. Why are we talking about this particular number?

Answer: To start with, there really were not many people in the time of Abraham. The Torah always refers not to the number of people, but to the power of souls.

“70” is a complete number because our soul consists of 70 parts. If these 70 parts are connecting together and aim their personal and common efforts to Keter, to the peak of connection, then this is called “complete work,” “the whole soul,” i.e., the connection with the Creator by combining  these qualities.
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From KabTV’s “Spiritual States” 6/11/21

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The Ten Sefirot Are The Creator’s Attributes

610.1Baal HaSulam, “The Acting Mind”: His qualities are the holy Sefirot…

These are the same ten Sefirot that we study about and in which we exist. To the extent that I develop, I attain these attributes and I thus begin to manage my attitude to the Creator, from Malchut to Keter, and the Creator’s attitude to me, from Keter to Malchut.

And this is the acting mind that guides His world and by which He allots them His bestowal and goodness.

There are ten Sefirot: Keter, Hochma, Bina, Hesed, Gevura, Tiferet, Netzach, Hod, Yesod, and Malchut. Keter is the Creator and Malchut is me, and everything else between Keter and Malchut are my attributes.

We must understand why this is called “Dvekut with the Creator,” as it seems to be mere learning.

It isn’t simply about studying the material, because by working on it we summon unto us the upper Light from Keter, which descends on to us, on to Malchut, manages us, and changes our attributes. In this state we can guide ourselves back from Malchut to Keter, and then the right bilateral connection appears in us.
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From KabTV’s “Fundamentals of Kabbalah” 4/21/19

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Reach The Root Of The Soul

289Baal HaSulam, “The Acting Mind“: It is written that every person is obliged to attain the root of his soul.

A Kabbalist who has already attained the root of his soul and is certain of it gives us a clear instruction that you, a man, must attain the root of your soul.

This is the point where the upper force relates to you, from where all systems, signals, and forces of providence descend upon you. And you must perceive everything, understand, adapt, and accordingly alter yourself, change everything for the right use.

Therefore, each person must attain the root of his soul, understand it, and correctly enter into mutual connection with it.

This means that the aspired-for purpose of the created being is Dvekut [adhesion] with His qualities, as it is written, “And to cleave unto Him.” Our sages interpreted that this is the Dvekut with His attributes: “As He is merciful,” etc.

In order to merge with the attributes of the Creator, I must not only rise, but also understand that the ascent to the level called the root of my soul can occur only to the extent that I gradually change according to the properties of the root of my soul.

This means that by changing myself more and more into resembling the Creator, I gradually ascend to the root of my soul. And once I reach it, I enter the most comfortable, perfect state, I achieve eternity and perfection.
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From KabTV’s “Fundamentals of Kabbalah” 4/21/19

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Blitz Of Kabbalah Tips – 6/11/21

281.02Question: The Torah often describes how a shepherd herds a flock of sheep. What does this mean from a spiritual point of view?

Answer: Sheep represent the animal desires of man, which are closest to spiritual desires.

Herding sheep inside yourself means that you are building up such desires in yourself, which in the end will be the desires of bestowal, love, and good relations.

Question: The city of Sodom was located in the Dead Sea area. When Lot and his wife were running away from the destroyed city, Lot’s wife looked back and turned into a pillar of salt. What does this mean in the spiritual?

Answer: Lot’s wife did not want to part with her past egoistic life and therefore, turned into a pillar of salt, which embodies constancy in her desires. They cannot be corrected because they are like salt.

Question: The Dead Sea is 400 meters below sea level. In Kabbalah, “400” means four stages of the development of desire?

Answer: Yes, this is the full depth of egoism, Malchut, which needs to be corrected. If we correct egoism in the inner by adding the quality of bestowal to the quality of reception, then this can also manifest itself in the outer: the Dead Sea will be filled from the inside with clean water, fish will appear in it, the desert will blossom!

Question: Why are there so many stories in the Torah related to Abraham?

Answer: Abraham is the founder of our world. Without him, the world could not exist. After all, it was thanks to Abraham that religious qualities, social principles and everything else appeared. He was a great philosopher, a great sage.
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From KabTV’s “Spiritual States” 6/11/21

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