The group should always provide me with the strength on the path toward the goals I have chosen to achieve.

I have to be constantly told: “Listen, we are going to tell you something now! There are people among us who have already achieved this, and you know, it is so wonderful, so marvelous!” And then, believe me, everyone will run there, and we will all achieve this together.

I have the opportunity to measure the extent to which my goal corresponds to the Creator. At every level, there are states where you feel that you are more connected with Him. In addition, if I cannot become aware of myself in relation to the goal, then I can become aware of my growing egoism within me or some other negative states. This is also a preparation, part of our path.

If I do not pay attention to my feelings, whether I feel good or bad, but I examine them as some kind of outside observer, then I can say whether I am actually advancing or not, no matter whether these things are negative or positive.

The problem is that the spiritual path is a path of feelings, and feelings shut off the mind. A person can only say that he feels bad, and that is all. But this is not a test, not a measurement, not research. No matter how smart he is, if you take away two hundred grams of pleasure from him now, he, despite all his wisdom, will not be able to do anything. So the problem is not in measuring how much our goal corresponds to the Creator, but in being able to accomplish it.
[355812]
From the Daily Kabbalah Lesson 4/19/26, Rabash, “Moses Went”

Related Material:
An Unbreakable Connection with the Group
Not to Disconnect from the Connection with the Creator
Kabbalah Is the Language of Feelings

Filed under: Daily Kabbalah Lesson, Group Work, Spiritual Work - No Comments →

Comment: You say that if a person does not cross into the spiritual world in this life, then they will in the next one. But surely this is a waste of time.

My Response: And what can you do about it? A waste of time. So what? When I look at my children, my parents or other loved ones, of course, they will have to return to this world once again. But am I myself in complete correction? No I am not. We will meet again as well. I have not yet finished all my corrections.

Question: Do you think that you will not be a Kabbalist in your next incarnation but simply as an ordinary person?

Answer: I do not know. And maybe I will be born as my own grandson.

Question: Are you afraid that you might have to change your current ?

Answer: If I were afraid of what the Creator does, I would not be who I am.

Question: Aren’t you even afraid that you will lose your present spiritual sensation?

Answer: Well, let it vanish! This is entirely in His power. He could take all this away from me even now.

Do you imagine that my strength, my position, or some personal means hold me in the state in I am currently in? It is only that the upper light has raised me a little and sustains me.

Question: How can one make a contract with the upper light?

Answer: “You do this for me, I’ll do that for you”? “Save me a spot”? In spirituality, this cannot be.

On the contrary, I completely give myself over to the power of this force, and only in this way do I receive the possibility of being in contact with it. I want it to rule within me for me to become a part of it and for it to become a part of me.

And what else do I possess other than the capacity to nullify myself and thereby acquire all the qualities of the Creator?

Comment: I do not know. You have a different perception; therefore, you make different calculations.

My Response: A person indeed must make a calculation. What is there in us besides foolishness, arrogance, and the desire to dominate? Why should I cherish what is in me? What is there in me that would be worth keeping?

After I begin to examine myself, I see that there is absolutely nothing, except for one thing—that spark that tells me that everything else must be changed. It is this spark that I cherish deeply. Everything else in me is flawed.

And I am feel no shame. Therefore, I do not hide anything, I do not try to be good, kind, corrected, or beautiful in the eyes of others. In reality, who am I? I am even worse than others, because I see more in myself due to the influence of the upper light. And it is not that this is pleasant to me. What is pleasant to me is that this is being revealed, and that I can replace my qualities with the opposite ones.
[355965]
From KabTV’s “I Got A Call. Cycles of life…” 10/8/10

Related Material:
What Passes On From Life To Life?
Reincarnation Of The Soul: Everything Is Determined By The Ultimate Purpose
Reincarnation Of The Soul

Filed under: Body and Soul, Q&A, Spiritual Work - No Comments →

Question: If a Kabbalist absorbs the illnesses of all people into himself and corrects them within himself, then where is the joy of his life?

Answer: You cannot imagine how much joy that is for him, because by this, he corrects a great deal. He does not simply suffer like a little man in our world who does not know the cause, reason, or purpose of his suffering, through whom suffering simply passes as he moves forward mechanically. A Kabbalist does this consciously; he senses these sufferings, understands their source, and corrects them. Internally, he is happy.

Question: So all the Kabbalists who died tragically were happy?

Answer: Yes, undoubtedly. My teacher passed away in my arms. The point is that all these sufferings come at the level of our world in the form of all kinds of illnesses. The illness runs its course by itself as in any animate body, and he corrects the world by his attitude to the source, to the Creator, to the light, by rising above this.

He does not become healthy, nor does it make him immortal. He still falls ill and dies. But during the course of this illness and death, he carries out enormous corrections and perceives himself as existing within the upper world; that is what it means to be a Kabbalist.

Question: So he must go through sufferings?

Answer: No, in our time, that is absolutely not necessary. All this was in past centuries, when Kabbalists simply performed corrections and thus prepared all humanity for its present state.

Today we look at ourselves and at the world in a completely different way, and we together take part in the general correction. Therefore, a Kabbalist does not need to correct billions of people but only to disseminate Kabbalah and help them so that they will correct themselves. In this way, we will carry out corrections together with them in one group.

Question: How did the method change? If earlier a person had to suffer…

Answer: This was still before the start of our era when the general egoism developing in humanity was at such a level that sufferings themselves pushed a person toward spirituality. And now this can be done by attracting the light through the study of the primary sources and working in a group. The path of light is not the path of suffering.

Question: On the other hand, a person engaged in Kabbalah goes through difficult states, does he not?

Answer: Naturally, these are unpleasant states. But the point is that they are not so much physical as ethical, moral in nature. Serious work and strong nerves are needed here, although in a group, all this happens relatively smoothly.
[356119]
From KabTV’s “I Got A Call. The Sufferings of the Kabbalists.” 10/8/10

Related Material:
Suffering for Society
What Does A Kabbalist Suffer From?
What Makes A Kabbalist Suffer

Filed under: Health, Q&A, Spiritual Work - No Comments →

Question: Why is it that all Kabbalists who were attained high spiritual degrees suffered from severe illnesses at the end of their lives?

Answer: Because they suffer for the sake of society and not for themselves.

After all, in our world, we are used to viewing a person as a solitary, separate individual, and therefore we pass such judgments on them: this one is bad, that one is good, this one is such‑and‑such, that one is so‑and‑so, and so on. We fail to take into account the system surrounding the individual that undergoes transformations alongside them that he exists within.

With ordinary people, this perspective is understandable. But a Kabbalist goes through everything not for his own sake. He operates outside of himself, within the surrounding society, and he exists “inside” it. Therefore, the calculation he carries out is a calculation of how to advance society forward.

All his sufferings are also for the sake of society. That is to say, his illnesses and his problems, all of this, does not stem from his own personal nature, but because he gathers all the desires of society within himself; He acts like Bina who gathers all the aspirations from below, from Malchut through Zeir Anpin, and begins to correct and give birth all this. Like a mother who suffers when her children are ill even more than they do and bears the burden of all of them collectively.

Therefore, we cannot interpret a Kabbalist’s sufferings as an indication of his personal problems. These are not his problems at all. Look at what happened with Rabbi Akiva and Rabbi Shimon, and at how young the ARI was when he died! However, in our time, everything is changing; we are advancing forward en masse; so everything can change.

But in past centuries, Kabbalists took a great deal of suffering upon themselves. These were sufferings not for faith, not for God, but for humanity. A Kabbalist absorbs into himself the illnesses of all the other people and corrects them within himself, and therefore, for the time being, they go through him. This must be understood. There is nothing religious here!
[356070]
From KabTV’s “I Got A Call. The Sufferings of the Kabbalists.” 10/8/10

Related Material:
What Does A Kabbalist Suffer From?
What Makes A Kabbalist Suffer
What Does A Kabbalist Feel?

Filed under: Health, Q&A, Spiritual Work - No Comments →

The only thing that exists in creation is the upper force, called “One, Unique, Eternal.” It created something that would be able to feel it.

This “something” is called a vessel, Kli, a soul, or a creation; it senses only what surrounds and fills it, namely, the very upper force that created it.

This sensation begins to appear in the Kli as the most simple, very faint feeling, the slightest impression of the upper force. It is a natural reaction inherent to the nature of the Kli and requires no effort on the part of the Kli to arise. This faint natural impression is termed this world.

The upper force has a specific program regarding the Kli it created; the Kli is destined to perceive the upper force up to a certain degree called infinity. The Kli was created with an inherent readiness for precisely this measure of perception, and the upper one guides its development it so that it may ultimately perceive Him in His full, infinite measure.

The Kli gradually develops an increasing degree of sensitivity to the upper force. Its development takes place in stages; these stages are called worlds. In total, there are five stages of development.

Initially, the Kli is in a completely unconscious state relative to the upper force, much like an embryo in its mother’s womb. We designate this specific sensation as this world, which in the broader scheme is the lowest degree of the world of Assiya.

Subsequently, the Kli can develop heightened sensitivity and thereby perceive the upper force as the worlds of Assiya, Yetzira, Beria, Atzilut, the world of Adam Kadmon, and finally, as Infinity. We refer to the impressions experienced by the Kli by the names of the lights NRNHY (Nefesh, Ruach, Neshama, Haya, and Yechida). The Kli can feel only its own properties and how, through those properties, it attains the upper force. This is all that it is capable of feeling.
[355999]
From the Daily Kabbalah Lesson 4/27/26, Rabash, “Peace After a Dispute Is More Important than Having No Disputes At All”

Related Material:
The Beginning of the Development of Creation
The Reason for the Creation of the Worlds
The Purpose Of Creation And The Development Of Desire

Filed under: Daily Kabbalah Lesson, Spiritual Work, Structure of the Universe - No Comments →

Question: Is it necessary for wars to develop in accordance with the still, vegetative, animate, and speaking levels?

Answer: The inner wars, in accordance with the degrees, become more and more extensive until we come to the war against Amalek. This is the greatest, final war, which destroys the entire Sitra Achra, all the impure forces, the stony heart (Lev haEven).

On each degree, it depends on how the will to receive is revealed in opposition to the will to bestow. And each time their opposition appears before a person’s eyes more and more.

The difference between them is such that, as it is said, the Creator judges the righteous to a hair’s breadth. If earlier you did not feel that you were in a war, in disagreements even over some global things, then clarifications later take place on a very subtle level.

If someone looks from the side, he will think: “What is wrong with you, really?” He does not understand at all what is happening. But you relate to it in such a way that you simply cannot bear it even for a single moment. Sensitivity grows, the level, the depth of analysis. And this continues until all difference between your opinion and the opinion of the Creator disappears.
[355962]
From the Daily Kabbalah Lesson 4/26/26, Rabash, “Peace After a Dispute Is More Important than Having No Disputes At All”

Related Material:
The Wars Of The Messiah Are Ahead Of Us
Internal Wars At The External Level
The War With Amalek

Filed under: Daily Kabbalah Lesson, Spiritual Work - No Comments →

It is written in The Zohar, Noah (Item 2): “Come and see: ‘All of Israel have a portion in the world to come.’ (Rabash, “All of Israel Have a Portion in the Next World“).

Rabash explains what “all of Israel” means. Who is Israel? Israel is someone who has entered into a covenant with the Creator or aspires to this state. “Entering into a covenant” means that a person has achieved similarity of form with the Creator, that is, adhesion with Him.

Thus, the name “Israel” is given according to one’s desire for the Creator, even by the goal alone despite not yet having achieved it. This is the spiritual definition.

Of course, apart from the spiritual realm, we also live in the material world. But here, in accordance with the law of root and branch, there is another, material, definition of the concept of Israel. According to this definition, it is a person born to a Jewish mother.

However, when Kabbalists speak of Israel, they mean the inner part of a person, where he can truly make the only free choice he has—to adhere to the Creator based on his desire, by making an effort.
[355826]
From the Daily Kabbalah Lesson 4/23/26, Rabash, “All of Israel Have a Part in the Next World”

Related Material:
The Spiritual State Of Israel
The State Of Israel—The Place For Revelation Of The Creator
Inner And Outer Israel

Filed under: Daily Kabbalah Lesson, Spiritual Work - No Comments →

If I correct myself, then I begin to see the world as more unified and more directed toward bestowal, love, and unity. In the end, I understand that all this is one system, one person, called Adam. And this Adam is me. Because in this way, by my actions, deeds, thoughts, various corrections, I have assembled him together.

Question: That is, I take and gather the world into myself? And I become this single soul, Adam?

Answer: Yes.

Question: Is that true?

Answer: It is true.

Comment: And what we see is…

Answer: We also see the truth, but this is partial truth, torn apart by our inner egoism.

Question: And here, we as if do not pass it through egoism? We look not through the egoism?

Answer: If I gather all of them together into one single image, then that is me.

Question: That is me. How can one focus like this?

Answer: This is precisely our task: to gather the whole world and say, “This is me,” and this world depends on me.

Question: Am I responsible for everyone and for everything?

Answer: Absolutely everything comes from here.

Question: Every person?

Answer: Yes.

Question: The simplest, most ordinary person is responsible for the world, for everything that happens in this terrible world?

Answer: To the extent that he finds himself in this world.
[355582]
From KabTV’s “News with Dr. Michael Laitman,” 4/10/26

Related Material:
Everyone Is Responsible For Fixing The Whole World
To Return To The State Of “Adam”
Universal Soul

Filed under: Kabbalah Study, Spiritual Work - No Comments →

Question: It is said that one must change one’s qualities. What is the difference between the qualities that can be changed and a person’s character that does not change? How can we reveal those qualities that require change?

Answer: What are these qualities that we can change and by doing so feel the upper force within whose field of action we exist, and perceive it as something that changes in relation to us, differing varying according to our own qualities? There is something in us that can change. What is it?

How can I isolate that specific element that I could change and begin to sense that I am within the field of action of some force external to me, a force that is higher, all encompassing, eternal, and perfect? If I were to sense that I exist within this force, merged and united with it, then I would perceive a completely different world. The picture that appears before me, my sensation of reality, constitutes my world.

It is said that the transformation that must occur within me is the creation of a new property corresponding to this upper force. If I can, to some extent, become like the upper one, then I will feel myself as He feels. If I increase the measure of my similarity to Him, I will feel this even more strongly.

There is no profound mystery here; it is very simple. The only challenge is how to acquire this measure of similarity to Him. This is precisely what the wisdom of Kabbalah teaches us.

Kabbalah is a science in which those who have attained the upper force tell us what it is, who this upper one is, so that from this we may learn that we have the possibility to become similar to Him and begin to feel as He feels.

And if I acquire everything that is possible, to the full measure of similarity to Him according to my abilities, it means that I have completely corrected my Kli and brought it into equivalence with this upper force.

Suppose I have certain means, a kind of “purse,” and if I so decide, I can, with all the money in it, purchase the quality of the upper one. If I come to the decision that it is worth buying, not just some small part, but all of His qualities, to the full amount that I have in my purse, then I truly, according to all my abilities, become like Him. And then I cease to feel that anything remains in me from my former self.

Kabbalists say that this is good. Although we do not understand it, nevertheless, it is good. Why? It cannot be explained until a person feels it themselves. There are such sensations that Kabbalists call the sensation of perfection and eternity. We currently do not perceive either of these in our world.

Therefore, one may imagine anything about what Kabbalists say, but for now it will remain merely words, not connected to any real sensations.
[356047]
From the Daily Kabbalah Lesson 4/27/26, Rabash, “Peace After a Dispute Is More Important than Having No Disputes At All”

Related Material:
Acquire the Qualities of the Creator
How Can We Resemble The Creator?
Characteristics Of The Creator

Filed under: Daily Kabbalah Lesson, Kabbalah Study, Spiritual Work - No Comments →

If you get involved in someone else’s quarrel, you invite the hostility of a dog on yourself. We know that the best thing is not to interfere. The best course is to let the person sort out the situation they are in without any words of wisdom or advice. Otherwise, you will become an enemy to both parties.

Question: Let’s say an argument is taking place. What should a person do?

Answer: A bystander should do nothing. He leaves them alone and steps aside. The military, police, or someone else whose duty is to smooth things over, that is their business. But an ordinary individual does not have a right to interfere.

Question: Is it because he does not know who is right and who is wrong?

Answer: He does not have the right to get involved, period. Otherwise, these states will not find their resolution.
[355311]
From KabTV’s “News with Dr. Michael Laitman,” 3/28/26

Related Material:
How to Restrain Yourself if You Lose Your Temper
How to Get Out Of the Strife with the Creator
Conflict Between Friends

Filed under: Spiritual Work - No Comments →