The Creator created a spiritual prototype of a man called Adam. He was on the level of the quality of complete bestowal and love, i.e., was in equivalence of form with the Creator.

We are called “sons of Adam” and there is a part of him in each of us. Today, we are completely opposite to the Creator and our task is to rediscover the quality of bestowal and love in the connection between us and to rise to the level of an upper force.
[192733]

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Torah, Deuteronomy 9:13 – 9:14: And the Lord spoke to me [further], saying, “I have seen this people, and, behold, it is a stiffnecked people. Leave Me alone, and I will destroy them and obliterate their name from beneath the heavens, and I will make you into a nation mightier and more numerous than they.”

The people are in a state where their entire egoism has come out; however, it has not been transformed. Therefore, it seems to the people that there is nothing they can do. Let there be death, but they must not remain like this, and here comes another state.

Question: Here, the Creator tells Moses to distance himself, I will annihilate them, and you will beget a different nation.

Answer: This is how a person feels. There is nothing left within him except for the property of “Moses.” This is precisely the turning point.
[192363]
From KabTV’s “Secrets of the Eternal Book” 4/5/16

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Torah, Deuteronomy 9:6 – 9:7: You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiff-necked people.

Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord.

Comment: At this stage it is seemingly said, “Remember how you were…”

Answer: In order to correct your egoistic qualities you must resurrect them in yourself, raise them again and start to correct them. Once you rejected them and passed over them, but that isn’t enough.

This is just a degree that is called “bestowal in order to bestow.” Now you must take your qualities and transform them inversely into opposite ones. So it seems that here the previous stages are remembered.
[192359]
From KabTV’s “Secrets of the Eternal Book” 4/5/16

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When a person enters the global system of nature and adjusts himself to it by observing all its laws on all levels, he comes to the balance and harmony with both material and spiritual nature, because they are one whole. It seems to us that they are different things because we don’t perceive them as a whole yet.

We don’t notice a lot of things in nature. After all, in the material world we see only a small fragment of it.

But if a person acts according to the laws of Kabbalah that explain how to tune in to the entire nature, called the Creator, he receives only positive feedback from it.

It is said so in the Torah in a simple language that everything will be good for you: your wife, children, home, peace, country, weather, sun, and moon, everything will shine and flourish. And during your life you will begin to move gradually from the perception of this world only to the perception of the spiritual world, that is eternal and perfect, as well.

You will move from one system of forces to another. You won’t feel when you die since you don’t die, but simply turn into a spiritual person. You gradually stop feeling your body and feel yourself living in the eternal, infinite, and perfect space.

This is the state we must reach. The wisdom of Kabbalah and the entire Torah urge us to do just that.
[192666]
From KabTV’s “Secrets of the Eternal Book” 5/11/16

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Question: What should a person do if he feels that a huge egoistic potential is hanging on him and doesn’t allow him to function normally? What measures should he take in order to get rid of this burden?

Answer: Only the Upper Light can correct any kind of egoism, the Surrounding Light (Ohr Makif) that is external to us.

Question: A person has to turn into a human being, Adam, in order to defeat his egoism and get closer to the Creator. But what happens if Satan (a man’s ego) wins? You often speak about what we should do in order to win, but what if we lose?

Answer: There is no Satan, but only our egoism, and the Creator manages everything according to a person’s efforts. Everything depends on the quality and the quantity of our efforts.
[192236]

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Torah, Deuteronomy 9:4 – 9:5: Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, “Because of my righteousness, the Lord has brought me to possess this land,” and [that] because of the wickedness of these nations, the Lord drives them out from before you. Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob.

Question: “Not because of my righteousness” does the Creator bring me to this land, “but because of the wickedness of these nations, …” He “drives them out.” Does it mean this isn’t my achievement?

Answer: Of course. A person has no strength to act directly against himself, against his egoism. He can only try, and to the extent that he tries and suffers, he appeals to the Creator, and the Creator frees him from egoistic desires. Therefore it happens in such a roundabout alternative route.

Comment: And then again and again “Not because of your righteousness’ is repeated…

Answer: No, it just seems to us that the same thing is repeated. We are talking about new levels! Every time we advance, all these steps and all these circumstances seem completely different to us.

For example, I can look at some picture, and when I am in one state it causes me to feel one way, in another state I feel differently. In a year or two I have changed, so it causes me to feel a third way and so on. Therefore, although allegedly the same circumstance is described here, the fact is that I constantly change. Everything depends on a person’s internal development.
[192355]
From KabTV’s “Secrets of the Eternal Book” 5/4/16

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Question: What is the spiritual meaning of Niddah (menstruation)?

Answer: Niddah is a spiritual state of impurity and is meant to get rid of all the shells, Klipot, (impure desires) that are left after the correction. They are called Gevurot (limiting forces, Dinim) or Lev HaEven (heart of stone), and they are disconnected from the desire to receive, called woman, and thus she is purified.

Here lies the whole system of the universe. After all, in the same way as our body develops, our soul evolves When I speak about concepts such as the desire to receive, the desire to bestow, the three lines, ten Sefirot, etc., they are depicted in my mind and not the physical states of our male and female bodies.

Question: Do we refer to egoistic thoughts only when we speak about a woman’s impurity, to receiving, to living for my own sake?

Answer: No, a woman who gives birth doesn’t do it for her own sake because otherwise she wouldn’t give birth. Therefore, a state of purity emerges when she is ready to join bestowal. After her monthly cycle ends,  it is necessary to wait seven days  during which Malchut ascends to Bina, and then she is ready to be fertilized.
[192320]
From the Kabbalah Lesson in Russian 4/24/16

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Question: I had many questions after the St. Petersburg convention. We have learned that we cannot change those around us, but can only change ourselves by working with our egoism. But in the convention you said that we cannot change ourselves either, but can only change our connections in the group.

I understand that the work in the group is very important, but still we have to work on ourselves in some way in order to correct our desires. How can we correct the intention of in order to receive for my own sake to in order to bestow?

Are there any concrete suggestions, exercises, or practical work? I cannot participate in a group physically and I don’t think that I can actually advance by working with my virtual group.

Answer: We can do anything the Creator can do, and we can also receive and harm others, which He cannot do. We can change ourselves and others internally because the whole world is inside me! You need to find a group and study together, even in a virtual group.
[192066]

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Torah, “Deuteronomy,” 9:3: You shall know this day, that it is the Lord your God Who passes over before you as a consuming fire He will destroy them, and He will subdue them before you; and you shall drive them out and destroy them quickly, as the Lord spoke to you.

The upper force can be perceived either as a very soft love in accordance with the qualities of bestowal and love that a person obtained, or to the contrary, as a very hard, all-burning fire if there isn’t love and bestowal to others within a person.

“…and you shall drive them out and destroy them…”

“Them” refers to my personal qualities. I must eradicate them within myself and feel how I correct them every time, to burn them out of myself! Let them burn. Let them be destroyed so that I will be left only with the pure qualities that the fire burns and illuminates.
[192352]
From KabTV’s “Secrets of the Eternal Book” 5/4/16

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Question: What are the “three days of the absorbption of the sperm”?

Answer: The three days are the right, left, and middle lines. For three days the drop of semen is held in the uterus, meaning that it attains a connection, a minimal point of contact between the lower Partzuf and the upper Partzuf. The lower Partzuf is basically a point since the right, middle, and left lines ultimately create one point that is adherent to the upper Partzuf, the higher system, the mother.

This process is called the “absorption of the sperm in the mother’s womb.” It means that the lower part of the upper Partzuf, which is called AHP (Awzen, Hotem, Peh – ear, nose, mouth), is connected with the upper part of the lower Partzuf called Galgalta ve Eynaim. Likewise, it is enough that only one drop from the lower Partzuf, one point, is entrenched in the upper Partzuf, which is a complete Kli, so that it will begin to work for the benefit of the drop that is held in it.

The upper Partzuf is composed of Galgalta ve Eynaim (Keter and Hochma) and AHP (Bina, Zeir Anpin, and Malchut). The AHP is called the mother’s womb and the next lower Partzuf is only a point, since the three points, right, left, and middle, are connected together into one. This point, depending on its characteristics, is ready to nullify itself and exist within the upper Partzuf in that way. This is the drop of semen, meaning the future Ubar (embryo).

The foundations of these three points are the first three days. After that, the AHP begins to develop, meaning that the lower begins to demand from the upper part of the Partzuf, from Galgalta ve Eynaim, which is connected with the next Partzuf, called the Creator.

In other words, the feminine part, the lower, asks the masculine part to be connected with the Creator. All of the parts are working with an intention of bestowal. Even the Ubar wants to develop to bestowal, to adhere with the upper and continue to share in the development of the Tachtonim (lower ones).

Nobody works with its own desire; rather, all are working for the good of others, working with the desire of the others.

After that development begins in a Partzuf: three months, three months, and another three months, which is called the compartments within which the Ubar develops.

After the Partzuf finishes its full development, the womb begins to contract, meaning that the upper Partzuf begins to intentionally push the Tachton (lower one) that has been developing within it outside, and so the Tachton goes outside.
[192207]
From the Kabbalah Lesson in Russian 4/24/16

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