It is very difficult to connect the two worlds together. How can we establish such a connection between us in this world that will help us to reform our soul?

Today, through our unification, we put Kabbalah into practice. Generally, Kabbalah is known for invoking spirits, amulets, or manipulating some hidden forces. But in reality, practical Kabbalah is our collective attempt to increase the value of unity between people in order to achieve revelation of the Creator, the force of bestowal between us.

We are all egoists, and none of us has the power of bestowal; yet, we wish for it to descend onto us and fill the space between us, which is presently full of resentment and hatred. We were born this way; we didn’t have a chance to choose our nature. It is written in the Torah: “The inclination of the human heart is evil from childhood.”

Hence, when we start to unite in the smallest degree, not for some other reason but to find the Creator, the universal force of oneness, then we are implementing the wisdom of Kabbalah. This action is beneficial for the transformation of souls.

One can learn all the texts by heart and be successful in everything, but it won’t help. Until a person starts taking serious actions by bonding with the others despite the reluctance and resentment, he won’t understand how evil the inclination of his heart is.

The Book of Zohar describes the friends of Rabbi Shimon, who represented the ten initial Sefirot of the upper system in the head of Arich Anpin, at the exalted degrees of the very foundation of the world. In their own words, before they undertake studying, before they start revealing the Light, they hate, resent, and can’t look at each other. They are appalled by all of it. And yet, they sit around the book because they know that this power of hate has come to them from Above.

They are given The Book of Zohar to be employed as the means of unification above hate and rejection, as it is written: “Love covers all sins.” Love isn’t supposed to annihilate transgression, but rather to rise above it, that is, to be so powerful as to overrule hate.

We have an enormous desire for pleasure within us, which is completely egoistic and boiling over, and so it remains. And above it, we cover all hate with love.
[31359]
From Lesson 1, Convention at the Arava Desert 12/30/10

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At Kabbalah conventions, during Unity Days, and at other such gatherings, we do very serious work, and it affects us every time. If we spend the three days correctly, then during the lessons you will begin to understand and feel much more than now.

Such unifying events elevate a person since he becomes saturated with spiritual forces while participating in them. We receive them solely by way of unification and will never find them within or obtain them directly from Above. We gain the strength to ascend solely from the environment. The more tuned-in and immersed I am, the greater our collective benefit is.

From a person’s initial desire, from the “point in the heart,” he appeals to the group, gains additional desire from it, and employs it to raise MAN, the plea for correction. Then, in response, he receives the force of bestowal, which in essence is his soul.

Every one of us has only a seed of a soul, the point in the heart. Later on, we must face our evil inclination, our mutual hate and resentment. My evil inclination resists unification with people who are willing to come with me to the Creator, to the purpose of creation.

There was a time when we were all linked as one whole, until the breaking occurred, cutting us off from each other. True hate emerges precisely between us, not in each of us separately. I don’t need to dread the character I was born with or my inclinations. It is all nonsense. What matters is that while striving to unite with the friends, I discover that I don’t wish to do so and am appalled by it.

I get to see the whole mountain of hate, Mount Sinai. I transform it with the Light that Reforms; in other words, I receive the Torah and merit “the land of Israel,” the spiritual desire aimed directly to the Creator. Finally, I get to know Him and reveal spirituality.
[31356]
From Lesson 1, Convention at the Arava Desert 12/30/10

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We along with the entire world are undergoing a special state. The time when the wisdom of Kabbalah gets revealed is critical for the history of mankind.

During gatherings such as Kabbalah conventions, we desire correction of our soul, and nobody thinks about the rest of the world. And yet, let us ponder for a moment that we affect the fate of the world with our actions. I can sign this claim.

We wish and are trying to unite, thereby shifting the world to the scale of merit since the world, in itself, is a formless, lifeless matter which has no power. And we reside a few rungs above it, at the human level (Adam) that yearns to become similar (Dome) to the Creator. Therefore, the fate of the world lies in our hands.

This is why it is worthwhile to spend money to come to such Kabbalah conventions and place oneself in the environment unlike his home. This consideration is also necessary; after all, a person receives the right to affect the entire world and his own destiny.

At the first glance, what are we, really? And still, the Creator picked specifically these people, having given them an opportunity and a desire to come here [the Kabbalah Convention in the Arava Desert] in order to unite. It isn’t easy; hence, I have respect for every attendee whom the Creator chose and endowed with the strength. Likewise, I respect him for his desire and willingness to come and contribute. Every person present here is great and unique. And this is the way we should view each other.

We must value this special opportunity to affect our own destiny and the fate of the world. And it doesn’t matter that we ourselves barely recognize the profound meaning of the moment. Even though our desire is simple and naïve, it still reforms the world.

Therefore, I strongly recommend that you use this time to the fullest so that everyone could open his heart and wish to bond with the others. After all, this meeting brought very special people together. Let’s give it our best.
[31349]
From Lesson 1, Convention at the Arava Desert 12/30/10

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We begin to work with each other, and everyone wants to feel the others close, connected. Start to examine and analyze: How long can we go on like this? Can you keep thinking of the others this way for a while? A minute? Two minutes? Or maybe even five or ten minutes? It is already quite long. Usually, it ends in a second.

And it’s good. It is called guarantee. Everyone almost instantly forgets that he must bond with the others and see them as great, and that’s an opportunity to immediately remember to do it again.

If, in our thought, we are concerned with everyone, wishing that nobody forgets it, we will remember indeed. A person will feel how the others pressure him with their thoughts. Desires in the hearts of the others will affect everyone.

Baal HaSulam wrote a very special, profound article about mutual guarantee. After all, it is the condition for receiving the Torah, the Light. We support everybody so that nobody forgets about unity, which isn’t dancing in embrace, but rather the inner unity of hearts. If we care about one another, we will definitely not forget about it, constantly returning to it in our thoughts. Thereby, we will accomplish great work.

Each second, everyone keeps forgetting and remembering over and over again. Together, we will complete many acts, by entering this connection and stepping out of it again, in order to return to it again. And every time, while doing so, we actualize the Reshimot (spiritual records) that remained in us after the breaking of the souls.

Finally, after a few such actions, we arrive to the Light. It is written: “The Torah will go forth from Zion.” In other words, we receive it thanks to these departures (Yetziot) from oneness, each time resisting them and rushing back in.

So, let us think about our unity, about nobody abandoning these thoughts, about everyone here being a magnificent and unique individual. He was chosen by the Creator; hence, I honor this upper part, the Creator’s part, in him. Thereby, while assisting each other from within, we gradually arrange ourselves into one common Kli (vessel), a single soul.

When this Kli comprised from multiple parts bonds in the minimal required degree, we will immediately feel the Creator’s, the Upper Light’s, presence in it. Let’s hope that we will reach this state today or tomorrow, or, at the latest, the day after tomorrow.

In fact, it happens when you least expect it, and even the instant before a person doesn’t see it coming. It can, indeed, occur after the efforts we have just described.
[31344]
From Lesson 1, Convention at the Arava Desert 12/30/10

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Question: How do we unify with each other?

Answer: I have a desire to reach some exalted purpose, to ascend to the upper world toward the Creator, the root of my soul, to something unknown. Every person has this longing for attaining the root, the purpose of his or her life. It has been planted in everyone, but in one person it emerges in the present incarnation (Gilgul), in another it manifested in the previous one, and in the third it will awaken in a future lifetime.

My root resides in the Creator from where I descended down to this world. And now, finally, you and I have started to aspire upward. The root of the soul, the point in the heart, awakened in both of us.

Neither you nor I can achieve anything with our points in the heart. But we will if we unify them, if you attach my point in the heart to yours and I do the same with mine. How do we do that? We have to strive to connect in our hearts. Unity per se will come from Above, by way of the Light that Reforms; but in order for that to occur, you have to collect the spiritual desires of all the people sitting here.

You acquire them by asking for it. Everything is driven by desire since it is the matter of creation. I wish and long for their desires aimed to the Creator to be mine. I want one great desire comprised of all individual desires to appear within me.

Start thinking about it and you will see how much closer you feel to people, not physically, but internally. You will start feeling what their hearts desire, and your own spiritual desire from a point will grow to a sphere, a “globe,” a “vessel.”

Finally, in this pieced together desire, you will feel a spiritual current, spiritual life. Hence, demand: “I want your desires! Do you need mine? I am willing, take it. But first let’s make a group where everyone wants to connect his heart with the hearts of the friends.”
[31341]
From Lesson 1, Convention at the Arava Desert 12/30/10

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Question: How can we increase our enthusiasm so that it doesn’t end, so that the Light doesn’t depart?

Answer: Experience is the mother of wisdom. Let me tell you based on my own experience: You will undergo various states, wishing to keep the Light at all costs.

And then you will start pondering: “What is the Light? Is it when I feel good or when I think about others? After all, these states can differ, can’t they? Is there Light when I understand everything or when I feel in the dark? In fact, darkness is relative to the Light from which I am so distant. I feel a big distance between us as darkness, but in truth, it is the Light that makes me feel that I am not Him.”

Many impressions will wash over you to bring you to a new stage in the end. You will feel that it doesn’t matter what states you are going through: the Light and the darkness, ecstasy and dread, when you are frozen, torn out of life, and then suddenly feel an abrupt ascent, when you are about to soar without wings, and there is a piercing clarity, when everything comes before your eyes as on an X-ray screen, only to be replaced with you suddenly falling prostrate and forgetting the names of your family.

This way, you gradually discover that you don’t care what states you experience. The only thing that matters is: “Can I use the current state to bestow, to align myself with the vector leading me outside of myself?”

This is the degree everything will change to. Let’s hope we are nearing that time.
[31335]
From Lesson 1, Convention at the Arava Desert 12/30/10

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The purpose of creation, the goal of an all-inclusive, comprehensive nature is to bring us in balance at all levels: the still, vegetative, animate, and human. We, at our human (speaking) degree, corrupt nature, and this corruption expands from us down to all lower levels. We ourselves already feel it.

Since we belong at the animate level, we experience all pain at the still, vegetative, and animate degrees. As to the human degree, we have to achieve it by becoming similar to the Creator in our qualities. The way to accomplish it lies in our unification.

That is why in the recent times, once we have arrived at the evolution of the human level in humanity, we also start experiencing suffering in it. Not only nature, but humanity and all its systems as well are in a deep, general crisis that we witness today.

There is no doubt that nature, this omnipotent force that includes us too, will win and bring us to the final destination. But we have an opportunity to reach this goal consciously, by cultivating the human within us. We can’t reach the goal if some force keeps dragging us forward or pushing us from behind. It won’t work. Either way, the pain will become so intense that it won’t allow us to remain in apathy and idleness.

We will have to act and realize that each action carries the intention of the Creator, His objective, and we will have to accept it willingly, not through being forced into it. All forces of nature will pressure us and force us to evolve.

Therefore, we have two paths to the goal: pain or pleasure, “Beito” (in its time) or “Achishena” (ahead of time). But this doesn’t mean that we can walk the path of “Beito” and some day, at the right time, we’ll achieve the goal. No, it won’t work since to walk the path of “Beito” means that each moment brings me tremendous suffering so I may learn from it. Frankly, until now, that is exactly how we have been developing.

If we were to evolve by this method, the wisdom of Kabbalah would not have been revealed to us. But the program of creation dictates that with this wisdom we can transition from the path of suffering to the path of the Light, by choosing the path of correction and not waiting for the blows to continue falling on us with each small step we take.

Of course, it isn’t an easy path. Nevertheless, when we acquire an anti-egoistic screen, and with its help can control our nature, the path becomes easy, pleasant, and short.
[30651]
From the 4th part of the Daily Kabbalah Lesson 12/23/10, “Peace in the World”

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Question: What beacme of Adam HaRishon after his transgression?

Answer: We describe it as if there is Adam before and after the sin. Eve, the snake, the apple, the Tree of Life, the Garden of Eden: In truth, none of them exist.

A system descends from Above and it arranges spiritual degrees by diminishing the Lights in the vessels (Kelim). By employing free will, we acquire a new Kli, wherein various phenomena occur. Until then, there is nothing but the Creator, Elokim.

And indeed, who can perceive Adam in spirituality? If we don’t exist in the spiritual world, nothing does, except some abstract idea we can say nothing about. Everything exists solely in relation to a person.

How then do Kabbalists know about the system’s descent from Above downward? They can do so based on their authentic attainment from below upward. But can one talk about something which had existed before he did? A Kabbalist attains the events of the spiritual world and describes them; afterward, I, too, comprehend what he has written. For me, he is part of the very same system of Adam.

Any Kabbalist passing the knowledge of a spiritual reality to me is a system rather than a person. We should also view the friends and the whole world in this way. We are a system. By working in it correctly, we manifest the correct results. But if we act incorrectly, the results will be erroneous as well.

Kabbalists attain the roots within themselves, in their Kelim. Nothing can exist outside of my Kli. Having created a Kli, something immediately manifests in it within me. I realize that its roots are in the world of Infinity (Ein Sof) and it undergoes degrees of reduction while it travels down to me.

However, if I don’t have a string of connection with Infinity, then there are no worlds between us either. They exist only if I awaken them to life, if I want to tap into the Creator. Then, a connection is immediately established between us, and it, in fact, is the system of the worlds.
[30500]
From the 3rd part of the Daily Kabbalah Lesson 12/22/10, Beit Shaar HaKavanot

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We talk about hatred that becomes revealed between us; however, it does not necessarily mean that we have to hate each other. There is no such commandment. We are going toward love.

But we start with the broken soul that split into billions of pieces. We have to try to re-unite them back together. A contemporary global world is an indication of a great responsibility that has been placed upon us since whether we want it or not, we discover that we are all interconnected.

After we try to unite, we reveal hatred between us. This is our nature. The Creator says: “I created the evil inclination.” When does it manifest? When we approach unification correctly. If you begin to unite incorrectly, you will not reveal hatred, but rather will get partial results, such as indifference and so on.

In order to expose hatred, you need the Light from Above. By attempting to unify with the others, you attract the Light, and it illuminates the breaking, the separation between us. Then you feel your opposition to the Light: This is hatred.

But as a result of it you also begin to feel that you are being pushed to, awakened to, the plea for unity. The same Light that showed you who you are can also help you. Then you ask: “Correct me!” and the Light does.

Hence, we do not intend to hate each other at all. A person runs from Egypt, his or her egoism, in order to rise above it and unite with the others. And then he suddenly discovers the true hatred, Mount Sinai.
[31332]
From Lesson 1, Convention at the Arava Desert 12/30/10

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Question: In order not to lose sight of the spiritual goal, a person has to hold on to something; he needs clues, “crumbs of bread” along the path. What should we cling to?

Answer: Here is an example: Each person feels as though he is a blown fuse in an electrical system. This is what his life represents. He thinks that he feels the others, but in reality he feels only his “burnt” still, vegetative, and animate properties and himself.

But when we begin correcting the system, a person starts experiencing the program, the force of creation, the currents that run in the corrected system. Now, its components are linked with each other and function perfectly, according to the plan of creation, which is, in fact, the Creator. A person starts experiencing his life in the system and all of it as one whole.

In truth, if I am not connected with the others, if I feel isolated from the system, and if I live only “within myself,” then my perception is limited to this world, which is the reality that is projected on the inner screen in the back of my brain as Baal HaSulam describes. It seems broken to me, corrupted, and dependent on my attitude towards it. And only I am able to make a connection between all the others.

If, however, I exit myself and see the external world, I move into the true reality. Then, I see the others not as bodies but as properties of bestowal. Each of them is essentially corrected; however, in order to bring them together, I need a connection, the property of bestowal, and then everything will start working properly.

In other words, the general system is already saturated with the corrected connections, and I am the source of power, a battery for it. Without my energy, the whole system is on hold. It is my duty to become the source of power, and then everything will start working again.

A person has to constantly hold these pictures within, as if everything is exactly this way. Everybody will gradually get accustomed to them, and then suddenly the contours of the system will protrude before us. In truth, the habit becomes second nature; it allows a person to experience even what didn’t speak to him before.
[31135]
From the 1st part of the Daily Kabbalah Lesson 12/29/10, “What is the Flood Water in the Work”

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