When the Creator is revealed to us, we are, as it were, in a state of goodness and are able to justify Him. But when He is not revealed, we find ourselves in a state of evil and curse Him. What does it mean to curse Him? We curse the state we find ourselves in.

Then what depends on us? The pace of our advancement. Moreover, the direction we choose also depends on us, and ultimately this is expressed in the pace of our advancement.

It is said: The Creator places a person’s hand upon the good fortune and says, “Choose this for yourself.” Suppose a person does not wish to choose what he has been shown. He was offered the opportunity to come and study, but he did not take it seriously. Besides, he is still young, not even married. “I’ll come to it when I’m at least 30 years old.”

In other words, the person did not strengthen himself in the choice that the Creator had given him. As a result, several years were lost. This is what it means that a person chooses the pace of his advancement: either he strengthens himself in the direction that has been shown to him or he chooses another direction.

One may ask, “But is this really in his power? Is everything not under the Creator’s governance?” One could say that about everything. But here the question is whether a person used the opportunity that was given to him or not.

The Kabbalists say, and this is concealed from us, that throughout your life you exist in a state of apparent freedom. Yet know this: There is only one thing in which you are truly free —the purpose of creation, your connection with the Creator.

Free choice exists only in making use of the opportunity to connect with the Creator. The Creator calls to you: “Draw near to Me.” If you do not do so, that is your choice. In everything else, whether to eat ice cream or chew gum, watch football or go to sleep, it makes no difference. Nor does it matter who I am: a criminal, a thief, or an upright person. In all these things, we choose nothing.

There is only one point of free choice: whether you desire a connection with the Creator or not.
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From the Daily Kabbalah Lesson 7/20/26, Rabash, “The Creator and Israel Went into Exile”

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The states that a person goes through are not so important in and of themselves. Of course, it is possible to say that they are analogous to receiving a blow one moment, candy the next, then a stronger blow, and again a candy. But the “carrot and stick” do not form a Kli (vessel) in a person. Its continuous strengthening on the path toward the goal is exactly what is building the Kli.

The Kli is the intention. Neither the blows, nor Malchut, nor Keter form the Kli. The intention that you define, when you truly decide what it is, is called the Kli. Only in choosing the intention does freedom of choice exist.

Look at how the whole world spins and what it does: We seek peace and we seek happiness, nothing helps because the search is conducted in the wrong direction, and we only become more confused, spend money, and drown in a sea of blood. And so it is all over the world.

Look at what an enormous process of development the world needs to undergo in order to finally come to the conclusion that development must be in only one direction. All the achievements of science, engineering, technology, medicine, culture, and education are simply a mistake.

We made a mistake; we followed our egoistic desires and developed all sorts of things that are absolutely unnecessary. No matter how magnificent, grandiose, and fulfilling all the achievements of civilization may seem to us, it is Klipot.

We could have lived peacefully in caves and, being connected to the Creator, enjoy life. What difference does it make where you live?

The point of choice is in the direction toward the Creator. When this question awakens in me, I must strengthen myself so as not to turn in another direction. It is like a pointer rotating in a circle, at each of the 360 degrees, it seems to point to 360 targets, yet it aligns with the direction toward the Creator only once.

It is precisely here that I must “step on the gas.” This is where I must break out of the vicious circle. If I do not do this, all kinds of desires start spinning inside me again in this circle.
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From the Daily Kabbalah Lesson 7/20/26, Rabash, “The Creator and Israel Went into Exile”

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Question: How can a person determine that he is standing before a choice?

Answer: A person does not know that he is in a state of choice. He must have faith and constantly remind themselves.

Therefore it is necessary to develop the habit of creating various reminders, notes, and marks inside and around myself that will help me constantly remember what, and in which direction, I can now add from myself. And then, within three to five years, one can attain what the Kabbalists write about.

However, the system must accompany me in such a way that I can constantly awaken, and strive toward the goal. Now this system is becoming denser; time is compressing. For although the Kabbalists wrote long ago, in the times of the Gemara, they had our days in mind.

It is said that everything that has been written is intended for the last generation, for living in the days of the Mashiach because for the previous generations it made no sense to write anything. In the past generations only a few individuals rose to the spiritual, and the Torah they had was different; they were drawn from above. But all the holy books, including those written by Moses, are intended for our generation.

It seems to me that for beginners time is indeed greatly shortened. Today people come who grasp the material very quickly. After two or three years I still did not perceive what today they feel and understand after a month of study.

Comment: With such receptivity one can remain for ten years without advancing at all.

My Response: I am speaking about one specific parameter. That a person can sit here another twenty years, and remain the same as today is true; it all depends on him. And yet for now, his understanding, perception, and connection with the material are such as mine were two years after I began to study Kabbalah. This is a miracle; I am amazed by it.
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From the Daily Kabbalah Lesson 7/20/26, Rabash, “The Creator and Israel Went into Exile”

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Question: Is freedom of choice the sixth sense?

Answer: Yes, but you must realize that freedom of choice is something you must learn. You cannot simply tell a person, “You are free to choose, go ahead and choose!” First, you must teach them what that freedom actually entails. You face a thousand roads, but you cannot distinguish between them, or you may not even see them at all or see how they relate to one another. Yet you must choose the one path that truly leads to progress.

Choice involves selecting both the path and the method of advancing along it. It requires extensive knowledge and a precise method:, specifically the forces you must draw upon to move forward even though you are not yet connected to them.

Indeed, how can I move forward when all I see before me is a desert? There is an inner contradiction here. I must take the right step in this desert, but in which direction out of 360 degrees? How can I know? If I could see clearly, there would be no choice. That is why I have been placed in a state where I cannot see.

But if I cannot see, how can I choose? This situation seems illogical and nonsensical when viewed from the lens of our ordinary intellect. Yet through spiritual understanding, we immediately perceive that there is no contradiction at all. So how do I actually advance?

Here I must learn how to draw higher forces and use them, even though I do not yet sense them. Therefore, we must receive this method from an external source; it does not originate with us.

There are many people who say, “I will advance according to what my soul tells me; it will be fine; it will be the authentic me.” But if you follow only what you call your “soul,” you will remain on the level of an animal. You must acquire something new, something you do not yet have.

Thus, without receiving this wisdom (Hochma) from above, from an external source, from the spiritual world, it is impossible to advance. Even our study serves only one purpose: to draw these higher forces upon ourselves so that they influence us, help us make the right choice, and nothing more.

When this force comes from above, it creates what is called Chen de Kedusha (the charm or grace of holiness) within me. I do not know how it acts within me, nor do I know exactly what it does there. I know only the final, desired outcome I wish to attain through my study.

While studying, the surrounding light (Ohr Makif) shines upon the point in the heart, the root of the soul. Then I begin to feel a subtle attraction in the right direction, toward the very source from which that light emanated. It is this attraction, this small inner impulse, that determines my choice.

It appears as though something is hidden here. Without a doubt, I must summon the upper force. But how do I attract it? How do I acquire it? By what instrument can I measure it? In volts or kilograms? None of this can be known.

Yet a person is told that if, under specific conditions and after proper preparation, one reads the right book knowing exactly what they wish to demand from it and precisely what one desires to attain through it, and if this desire has been born of genuine effort, then the force that comes to the person is indeed the true spiritual force.

There are many additional subtleties involved, but the outcome of all our study and all our actions must be the arrival of a force from above that pulls us out. That is the choice.
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From the Daily Kabbalah Lesson 7/6/26, Rabash, “When Should One Use Pride in the Work?”

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Question: I understand that even if the Creator addresses someone and tells him, “Act,” he still has free choice whether to do it or not?

Answer: What does it mean that the Creator speaks to a person? Has anyone heard this?

The Creator speaking to a person means that the person feels an inner impulse; he wants to do something, to carry something out. If this is an impulse toward spirituality, then one can say that it is as though the Creator is speaking to him. It is as if someone else were speaking all the other things. But is there anyone else? He plans and pushes you toward everything—both the bad and the good.

If this general force called the Creator pushes all of reality in this way without giving any part of that reality free choice or the ability to feel it, then His attitude toward reality is as toward the still, vegetative, and animate. But His attitude toward the speaking level is such that a person feels what he wants. In addition to sensing what he wants like an animal, he can also evaluate and analyze this desire, and begin to change it.

In order to make a human being out of the created being (Adam, from Edameh le-Elyon, “similar to the Creator”), He must give him all the states opposite to Himself, so that the person will choose from among them, and prefer to be similar to the Creator.

This is the whole of free choice, the entire right of choice that we have. If a person simply carried out every command from above, he would be a puppet. It is the same as the still, vegetative, and animate levels, which carry out the commands of nature. There is nothing special or unique in that.

Of course, this does not mean that the still, vegetative, and animate are separate from the Creator; they are connected with Him one hundred percent. They carry out whatever nature (Teva) determines, the Creator (Elokim, whose Gematria is equal to HaTeva) without any problem, without any questions, without any choice. This is not a degree; it is the zero level.

A person is called a human being because, in accordance with his own choice and awareness, he understands that this is how he should act; he justifies the Creator, and from all the qualities opposite to the Creator, chooses to be like Him. By doing so, he builds himself into a human being.
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From the Daily Kabbalah Lesson 7/6/26, Rabash, “When Should One Use Pride in the Work? ”

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If my thoughts, states, and actions come from the Creator—both whatever I might desire and think, as well as what I thought and desired in the past, then the question arises again: Who and what am I?

This is discussed in the article “The Freedom,” in which Baal HaSulam explains that a person is indeed a machine. On the physiological and biological levels, we can understand this.

But if both a person’s thoughts and desires are not his own, and the person himself is the result of society and the influence from above, then what remains? Baal HaSulam says in this article that in our world a person has free choice in only one thing: receiving an impression of the greatness of the goal in order to attain it from the group.

I have already explained that everyone is interconnected above, and from there, through the friends, one can draw the necessary force to oneself. Only this depends on the person. Nothing else in this world depends on him.

We do not realize the extent to which—in deciding upon any action, in everything we may wish to do at any given moment, to sit down or stand up, to drink or eat, to sleep or go somewhere, to get on a bus or not, and so on—we are unable to introduce even the slightest foreign desire, some external cause that is not already within us.

It is only because the course of this inner process is unknown and incomprehensible to me that it seems to me that I am deciding, searching, thinking, calculating, and making plans. All of this is only because of this uncertainty; it is only because of this uncertainty that I do not understand how all of this actually happens.

It is similar to the way we look at an infant, and know what he will do the next moment. The same applies to us. Only it will become many times clearer when we rise to a higher degree.

Therefore there is no point in engaging in nonsense. Rather we should use this tiny point, this very small opening through which we can bring into ourselves, into our Kli, an external force for advancement. And that force is the greatness of the Creator received from the friends. If a person cares for this point, and constantly strives to draw more and more through it, he will succeed.

I would like to add that the friends are not only like-minded people in the group, but also the sources and their authors. A person may simply sit and listen to Kabbalistic music, or to recordings of what the Kabbalists say, even without understanding the language that they are speaking. This is called an external force. And this is the only thing that depends on us. Everything else is nothing more than imagination and fantasy.
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From the Daily Kabbalah Lesson 7/5/26, Rabash, “What Does, ‘Everything that Comes to Be a Burnt Offering Is Male,’ Mean in the Work? ”

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Whatever a person does during the day in relation to the people around him through his body and human desire, simply as a person living in this world, has nothing to do with the Torah. It does not relate to spiritual advancement or to the Creator.

Ten thousand years ago, there were also people in our world who knew nothing about the Torah or Commandments. They had lives, a wife, children, a home, and food. Does this relate to spirituality or not? Similarly, our ordinary life, which is not related to Kabbalah, does not belong to spirituality. This is an animal-like existence in this world.

We cannot say that it is completely disconnected from the spiritual world, as everything here is a branch. However, we are talking about the desire to receive on the still, vegetative, animate, and human levels of this world, which gradually progresses toward the final correction at its own pace, in accordance with the general pace of reality.

Then, the general desire to receive of all people reached a state in which parts of the soul began to descend from above. A light began to descend, revealing the desire to receive, clothed in all people.

When light descends from above, a point in the heart appears. This point entered someone named Avram (after which he was given the name Abraham), who marked the beginning of the group. He was the first to reveal the Creator and initiate a chain of disciples. Had it not occurred, all of humanity would have continued living without spiritual revelation, according to the general clock of the universe and reality.

From Abraham onward, a person gains the freedom to choose. As the light descends upon a person, he has the opportunity to take further action on his own. However, this can only be done in connection with other souls.

Therefore, I need someone else by my side. It is not enough to have someone in America or Australia; after all, there were Native Americans at the time of Abraham. I have no connection with them; I need someone near me, a friend from whom I can gain insight and acquire something.

Free choice consists of receiving additional Hisaron (lack or desire) from an equal, both in the time of Abraham and in our time. The Creator told Abraham: “I will make your descendants as numerous as the stars in the sky,” that is, I gave you the conditions for free choice. Therefore, a close group was required so that one, while receiving perception from another, could acquire that person’s desire.

It does not work for one Kabbalist to be here and another someplace else, a group was required, a group that came to be called the Jews (Yehudim). They were ordinary Iraqis and Persians who began to be called Jews Yehudim and Ivrim (Hebrews from the root “Avru,” meaning those who transitioned to the desire of the Creator). We must distinguish between the soul that clothes itself in a person that requires correction, and the body.
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From the Daily Kabbalah Lesson 7/2/26, Rabash, “What Does It Mean that the Torah Was Given Out of the Darkness in the Work?”

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You cannot live in a world of absolute goodness. You must gradually come to it and understand how evil participates in creation and how it helps us become completely good.

Question: Are saying that evil must not be destroyed?

Answer: It must not. It has to exist alongside good and constantly help the good to reveal its unique quality.

Question: And what allows good to keep growing?

Answer: Evil.

Question: So, as soon as evil grows, good will grow as well, and this is how we advance?

Answer: Yes.

Question: To what heights can good rise?

Answer: To complete freedom of will.

Question: What does that mean? What lies behind it?

Answer: It is a state in which a person becomes absolutely good, completely corrected, entirely bestowing, and yet this does not hinder his further development.

Question: And this is all thanks to evil?

Answer: Yes. That is precisely why evil was created as the fundamental force of nature.
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From KabTV’s “News with Dr. Michael Laitman,” 6/17/26

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Question: Is humanity actually lacking a tiny ray of light in this dark realm?

Answer: Yes. I think that we will gradually break through this foolishness.

Question: What would it take for the Creator to shine a little light? Just a tiny bit?

Answer: He cannot. He has no right! The Creator has no right! Otherwise, He would violate the fundamental law of nature: egoism is completely opposite to Him!

Question: What does this law of nature provide?

Answer: It allows a person to become equal to the Creator at the end of correction. Otherwise, they would not.

Question: So, if He did that, He would suppress the person? The person would simply run after that little ray and keep chasing it forever?

Answer: Yes. In a sense, they might reach something halfway there, but to become equal to the Creator, to be free in one’s actions, to choose (by free will) likeness to the Creator, and to attain this similarity despite all problems—and to achieve that likeness despite all problems—to become independent, that is, to create another image of the Creator from all the laws and properties of the universe, that is what a person must do.

If the Creator were to do this, there would be no point in it. He does not have the right to change anything in these conditions; not even by an iota.

Question: So, according to your words, can we say that after some time, a
complete darkness will come?

Answer: Yes, naturally! The greatest darkness will come before the final correction.

Question: Before the ascent?

Answer: Yes! We have not yet seen it.

Question: So, this is not the end yet?

Answer: No. There will be a universal descent into savagery. As it is written, the nations of the world will rise against the people of Israel, and so on. In general, these will be terrible things.

Comment: You speak of “terrible things” and a “universal descent into savagery,” yet, you still seem to have some inner joy.

My Response: I have joy because this is a necessary stage that we must go through, and we can navigate it successfully by countering the darkness with light. That would truly be a massive leap forward.

Question: What must humanity do if it suddenly faces complete chaos and total darkness?

Answer: We must first grow to that state. Complete chaos and darkness will not be revealed unless we also have the possibility of revealing the light.

Question: Does the Creator give us only what we can endure? Will we be able to bear it and rise to our feet?

Answer: Of course. But for now, it is still dragging on, and on, and on. The more we tell the world about who and what it is, the faster the problems will arise, and the faster we will solve them.

Question: Then why do you keep urging the world to come to its senses? If that is the case, why bother? Let it simply be driven to that state of complete darkness.

Answer: That is exactly how it will be brought there! The more we know, the faster we will be brought to it. But we are obliged to go through it.
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From KabTV’s “News with Dr. Michael Laitman,” 5/25/26

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Don’t look at others! Not at all. You have a different soul; you cannot be Like them and they cannot be like you. So pay less attention to everyone else. Would Einstein have achieved anything if he had kept looking at others? It is impossible! You should only listen to yourself. Even if I make a mistake, this is me.

Question: What if we apply it to an ordinary, everyday person?

Answer: What does ordinary mean? Everyone can be extraordinary. Let them listen to themselves, heed their own inner voice. This is what I can do, this is what I want, and this is what I believe. It is not contrary to others, but it is coming from inside of me.

I have to pull my “me” out of myself. Then you will feel very comfortable with it, even in mistakes.

Comment: I am trying to apply this to myself now, but this is not so easy!

My Response: Just close your eyes, and you are alone! But you are with yourself; you are still not running away from yourself. This is all.

Question: And should I live this way?

Answer: Yes

Question: Is this your advice?

Answer: This is my advice. Then in order to realize it you will have to create a special environment for yourself, and so on. But this is still you alone.

Comment: I am thinking about my own experience. If I feel that “this is mine,” you say I have to grasp it and that is all. Now I have felt once: “this is mine,” for sure I have felt…

My Response: This is what I am realizing.

Comment: And do I go this way? That is it! And on the way there will be squalls and waves…

My Response: It does not matter; it will make me even closer to myself.
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From KabTV’s “News with Dr. Michael Laitman,” 4/24/26

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