The Kabbalists tell us about free choice. They do not conceal the fact that we are animals. What does “animals” mean? It means having no free choice and acting according to a predetermined program. They say that our free choice lies only in the choice of environment. But even this choice, although concealed from us, is the result of our internal and external conditions.

Nevertheless, it seems to us that we choose for ourselves, and we must make use of this. You cannot simply take a law of a higher degree and say that there is no free choice, that nothing matters and that you live like an animal, so come what may.

But if it is  truly “come what may,” then do not breathe, do not eat, and do not do anything at all. Are you capable of that? No. Therefore you must conduct yourself according to the concept of free choice according to the degree at which you are. Previously, nothing was said to you about free choice. Now you are told that you have no other choice except the choice of environment. Live within this contradiction!

This is what is meant by “If I am not for myself, who is for me?” on the one hand, and “There is none else besides Him” on the other. If “There is none else besides Him,” then is there no free choice? But if “If I am not for myself, who is for me?” there is free choice, is there something that I do?

Use them both! The Kabbalists do not hide this from you. They are preparing you for the true free choice, which you do not yet know. It will come.

But do not be a philosopher. Do not say that now everything is already clear, that you know “There is none else besides Him,” and that is the end of it. Have you attained this? What does it mean that you know? You have not attained it; you have simply read about it. The Kabbalists are there, not you.

Therefore a person must conduct himself according to the state in which he finds himself. And if he does not make use of it, then he is not making use of his Kelim. About this it is written: “His wisdom is greater than his deeds,” and because of this he becomes a fool, for he takes some slogan that he heard somewhere, and steps outside reality. Such things do not come from wisdom.
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From the Daily Kabbalah Lesson 7/22/26, Rabash, “What Are ‘A Layperson’s Vessels,’ in the Work?”

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