Question: Is it really necessary to have a very strong blow to change people’s perception and their view of economy and “fair distribution”?

Answer: The blow does not necessarily need to be as devastating as a war; it can be a collapse of the stock exchange or something like that. When a serious economic problem happens, it does more than remove the “extra layer of fat” from the very rich. For them it will appear as the disappearance of several zeroes from their bank account, but for a little person it is the number of pieces of bread on their table. This is why economic problems hit all and make everyone more sensitive.

However, it is not easy at all for a capitalist to lose his billions. After all, economy is not just numbers—it is a sphere of feelings. Let’s say I had forty billion, and now twenty remain, but I already fear for my bread! I will fear that I will have nothing to eat tomorrow.

You would think, what do I have to be afraid of when I have twenty billion in the bank, when others do not even have twenty dollars? But this doesn’t matter; a person starts panicking. He doesn’t feel that he has lost twenty billion and that he has another twenty left. Fear that he will be completely poor tomorrow takes over him.

This is why everyone panics in the face of economic problems. And then it can be explained to everyone, without exception, what is happening.

Obviously, it is not enough to simply provide a normal standard of living for everyone by giving them money to get them to calm down. All of this has to go hand in hand with education. But people will only agree to be educated once they are hit a little. When things are still all right with them, and there is soccer on the weekends, a wedding to attend tomorrow, and a vacation the following week, people will say that they don’t need any education.

There are people who do not need more than a little bit of bread and fruit and to spend the weekend with their family on the beach. People are happy leading their simple lives. This is why blows will be necessary to make them listen a little. Then it will be possible to start educating.

But the key is to create a system of explanation that will clarify the way all systems operate. We need to explain that nature has a program and we do not have a choice, and we need to provide the necessary knowledge about evolution, economics, and human nature. This is the very first part that needs to be realized.

The second part is the creation of an education system that teaches how we can correct and cultivate new relationships in society and connect with each other. In other words, the process is divided into two parts: enlightenment (acquiring knowledge about the new world) and education (teaching about living in it). And after that we move on to practical realization, specific actions.
[56987]
From the Daily Kabbalah Lesson 10/2/2011, Shamati #219

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Question: Man’s inner changes depend on the Reshimo (the informational gene). Is it what the new economics must take into consideration?

Answer: The Reshimo is a complete image of the entire reality that has not yet been revealed to us. Naturally, everything is contained in it, and as it becomes revealed, I begin to feel with increasing intensity as if I exist in a new world and in new conditions. However, “new conditions” primarily refer to new forces and formulas. The connection changes between the Direct and the Reflected Lights, between two vessels: an internal and an external one, as well as the screen between them.

Question: Manuel Castells, a famous sociologist, believes that we have lost control over the network of interconnections we ourselves have created, and now there is nothing else left for us to do but sit and hope for the best. Scientists lack the parameters that define inner changes in people. Is it possible to find this parameter and use it to predict what people will be like at the next stage?

Answer: Of course it is. We diffuse uncertainty with the strength of our unity. We can make more precise calculations when we advance in quality instead of quantity. Our Gematria calculations become increasingly more detailed, complicated, and reliable until we reveal the entire reality and build an ideal economy.

We complete one another in this kind of economic system, and every person, being in his place, receives absolute fulfillment as well as fulfills others. Such is the ideal system where everyone is balanced like cells of one body. The formula that describes this system is Malchut of the world of Infinity, the principle of love thy neighbor as thyself. Every person gives everything he can, helps everyone else in every way possible, and receives according to his needs from everyone else with love.

Question: This means that the macro factors of the system as a whole come to the fore in the new economy and not the relations between people?

Answer: The general picture is already becoming clear, but its individual traits are not yet apparent. Naturally, the relations between people pose a problem on the way towards the goal during the period of correction. I think it is here that people need to be stimulated. If previously monetary gain was the stimulus, now a new criterion of advancement needs to be found. We should award people, honor them publicly, make children proud to have such wonderful parents, and so on.

Question: Does this mean that the measure of success will be honor and social respect instead of money?

Answer: It is hard to say. There is a possibility of a very severe crisis that will force us to build the entire society from scratch. Then there will be no other choice but to give people a certain amount per month in order to support the necessary production in the conditions of a broken industry.

Essentially, this will not be as much of a crisis as a renewal, a bloodless transition. But people really need to be shaken up in order to feel themselves in danger and to be able to change their view of things, make a switch, agree to new frameworks, and enter a new life.

Naturally, there will be a discussion before this happens. First of all, we need to prove that this is necessary and inevitable, that we won’t be able to live as before, that the universal tendency has become clear, and that the entire problem lies in the actual transition into the new state. People will gather from both ends of the economic scale towards a certain middle ground one little step at a time, according to a select program. Nevertheless, it is the  economy that reveals the details to us today, which are closest to the inner network of our interconnection.
[56990]
From the Daily Kabbalah Lesson 10/2/2011, Shamati #219

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Question: Previously it was considered that the economy was driven by “rational egoism.” Later, this model was proven wrong. It turned out that man is irrational and represents an unknown dimension in the science of economics.

Answer: Namely this specific “human element” that cannot be measured prevents economics from being a precise science. We cannot weigh, classify, and sort it according to specific criterion.

In the future, this element will bring us a multitude of problems. It will invalidate even simple mechanical calculations since we perceive mechanics in our mind and desires as well. It does not exist on its own. Suddenly, one plus one will not equal two. You would think, how can that be? After all, it is just a machine that operates according to precise laws. Still, calculations will not correspond to reality.

Why is that? It is because I have changed internally, and I now discover that I can no longer continue making calculations according to the usual Newtonian mechanics or Einstein’s theory. As a life example, recently, scientists have discovered that micro particles move faster than the speed of light. In this same way, not only will the economy fall victim to the human element, but so will disciplines that at first sight have nothing to do with our inner world.

Axioms will suddenly lose their immutability. This is because we reveal the world within the qualities of our own nature, and when it changes, the world changes with it.

We will make a familiar calculation one more time, and it will suddenly fail to correspond to the facts. A car engine will not live up to its horse power. Actual matter will suddenly lose its innate qualities.
[56918]
From the Daily Kabbalah Lesson 10/2/2011, Shamati #219

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Question: When talking about the economic crisis, we might possibly have to explain the new goal to people. After all, the goal of modern economics is to generate profits.

Answer: We also want profits. Moreover, we want endless profits. The goal of creation is to bring pleasure to the creatures, to guide them to good and tranquility.

In reality, economic success nowadays is not determined so much by money, but more by a variety of factors and values that have a monetary equivalent, such as power, health, unemployment, pensions, children, birth and death rates, conflicts, and welfare. There are a lot of calculations. In essence, economics encapsulates the whole of human nature.

However, there are things in it that we can’t measure. That’s why the crisis has come: to make us want, to demand a correct change. For this to happen, we need to advance to new economics. Using screens, I will consider all of reality and will include it in the economic system.

Question: What will be considered a profit in the new economics?

Answer: It will be fulfillment. How much I’ve got in my pocket and in my soul, how much my relatives, my nation, and everyone in the world have, all of it together constitutes fulfillment. It’s as if I’m stretched over the entire world, and the entire world is important to me.

Today it’s more pleasurable to me, let’s say, to make a salary of ten thousand dollars working with you than to make twenty thousand working with someone else. How can my profit be measured? In this case, money doesn’t reflect the real situation.

As another example, I prefer working with those who make ten thousand if I, myself, make eleven. This is incomparably better to me than to make twenty thousand while surrounded by colleagues with salaries of thirty thousand. So, what is my profit then? Go figure.

These questions are raised by behavioral economics, which show that people aren’t guided by rational criteria. For example, a person is ready to refuse a large sum of money if he knows that someone else will receive twice that amount. The scientists know about this, but they don’t know what to do about it. Baal HaSulam’s article “Peace in the World” can help us here.

Question: The true goal of economics is the feeling of material well-being, security. The welfare of the country and of the individual depends on the degree to which citizens feel happy. Will humankind’s attempts in this direction succeed?

Answer: Let them try. The quicker they have tried everything, the better. People haven’t got that many solutions left anyway.
[56920]
From the Daily Kabbalah Lesson 10/2/2011, Shamati #219

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Question: Authorities in Israel are trying to find an answer to the demands advanced by the social protest. What are your suggestions?

Answer: With all due respect to the chairman of the government appointed committee, Mr. Trachtenberg, I suggest creating an organization that will know, above all, where we are headed. Our final objective is unity of the people and of the whole country.

Once we choose this direction, let’s see about where to begin. Obviously, first we have to lift the destitute above the poverty line. And then we have to work on rehabilitation: create a program for every sphere of activity that will enable us to gradually put production, trade, healthcare, the systems of government and banking, and others onto a new track. Step by step, we have to reorganize them into a single, integral complex.

For that we have to teach and educate people by involving the environment so they will understand what we have come up against, what kind of crisis we are facing, and how we can alleviate the situation. We have to give them an explanation of the solution, the remedy to the illness that we have diagnosed, how to take this remedy, in what doses, and for what period of time. And they have to want to use this remedy.

This requires a propaganda system that opens people’s eyes to what is happening. I want to wake up tomorrow morning and feel that I am together with the whole nation in a common understanding of the world we are living in. I come out to the street, ride on a bus, talk to my coworkers, listen to the radio, watch the TV, and everywhere people are talking about the important things, everyone is informed and not blind, unlike those who are ignorant and only know how to shout about yet another wreckage.

Today economists are scaring people with starvation, while doctors, instead of curing us, are forcing us to fearfully count how many lives their strike might cost. Enough already! Let’s get to the bottom of the situation. Let’s understand why the medical employees are dissatisfied, why the financiers are panicking, and why people cannot make ends meet until the next paycheck. Let’s look at the general picture rather than its separate fragments, no matter how alarming they might appear.

In order to solve the problem, we have to rise above it. But in the meantime, people are coming out to the street without even really knowing why. Often they don’t have clear demands or a clear program, but only pain, or just a personal reason for being dissatisfied. So let’s take an impartial, bird’s-eye view of the global events. This is not just a regular, short-term phenomenon, problems of a separate country or separate social classes, but a common human problem. All of human civilization is now entering a new state, so why don’t we figure it out, showing a mature and intelligent attitude?

Yet instead we are shouting, “The stock market is falling! Europe is on the verge of collapse!” That is how “impressionable” we are being instead of having a normal, constructive approach. Clearly, people are incapable of that kind of approach, but in addition they cannot even admit their own impotency. By trying to fight the symptoms of the illness, they are merely moving around furniture inside the cabins of a sinking ship.

Therefore, we should be wary of poorly thought-out decisions.
[57226]
From the 5th part of the Daily Kabbalah Lesson 10/11/11, “Peace in the World”

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We have to create a giant propaganda system, and first of all—in Israel. We have to disseminate our materials with all we’ve got and lay a sound foundation for the notion of mutual guarantee in the Internet and mass media. We have to come out into the world with this notion, and in Israel we have to turn it into a “superpower” of our small, Hebrew-speaking, virtual world.

Soon many European countries will be enveloped by serious disorders. The processes are developing very fast and this requires us to act. However, besides explaining the causes and the objectives, we have to talk about the economy of the transitional period. The world’s system has become global, yet specialists still describe it using terminology of the egoistic, consumerist economy. Therefore, we have to introduce a new format by describing the current situation in a new light.

After that we will apply this new worldview for describing the final state: a balanced economy of basic necessity where people receive their excesses on the “human” degree of development. On the “animate” level we provide all the necessities: housing, food, healthcare, and so on. A person lives with all his needs provided for, not worrying about anything. This is the base level. And in the meantime, his “human” desires go on to spiritual fulfillment.

That is how we designate the target state and extend a “bridge” to it—form the transitional process. This transition is not easy and we won’t make it happen on our own. However, there are already specialists who understand that there is no other solution. Gradually they will agree to join us, to understand the meaning of our explanations, while we will in turn understand their statements. That is how we will work together, depicting one phase after another.

First we will formulate the general objective and then we will narrow it down to the details, proceeding to the step-by-step realization. We will create schemes and explain the particular aspects, and as a result, we will clearly deduce what we have to do today as a first step.

That is how we will change the interconnection permeating the world, the entire order of threads connecting people. The economy is a system of connections between us. The Torah states, “Go and earn from one another.” In other words: By uniting with one another, you will attain fulfillment. This is already the science of Kabbalah in action. After all, it talks about how to correct the world, meaning how to correct the connections between us from the material, egoistic, consumerist connection, funneled through the “American dream” to the true connection that leads to a different kind of dream. This is what our work comes down to.

However, we can’t just dash forward right away. The only thing we have to do right away is help those who are starving to death. This is necessary, while everything else has to be done in a thought-out manner. This is where the problem lies: People still don’t understand that it is enough to just start moving in the right direction even if you haven’t actually made anything happen in practice—and the Lights immediately express favor toward you.

In this case you are no longer hostile to nature. You do not oppose the integral system with your discrete, individualistic nature. On the contrary, you focus on the changes within you; your desires and intentions are already aimed at these changes, and that’s enough. The Light begins working on you and you already start to understand, to have a greater desire to change, and to correspond to the necessary changes even more.

Imagine what will happen when a huge mass of people agrees with the fact that there is no other solution and we have to make these changes happen. Then we will gain an enormous force and will realize our plans.
[57222]
From the 5th part of the Daily Kabbalah Lesson 10/11/11, “Peace in the World”

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Opinion: (Gordon Brown, former Prime Minister of the United Kingdom): “Politics trumped sensible economics in the United States this summer, when Congress and President Barack Obama could not agree on taxes, entitlements, deficits, or an investment stimulus.

“As a result, few people today doubt that the world is drifting, rudderless and leaderless, towards a second downturn. The pre-summer debate about whether we faced a ‘new normal’ of slower growth has been resolved: nothing now looks normal. Muddling through has failed. Unable to conclude a global trade deal, climate-change agreement, growth pact, or changes in the financial regime, the world is likely to descend into a new protectionism of competitive devaluation, currency wars, trade restrictions, and capital controls.

“But this is not a time for defeatism. Countries claiming to have reached the limit of what they can do really mean that they have reached the limit of what they can do on their own. The way forward to sustained growth and employment is not through a flurry of one-off national initiatives, but rather through global policy coordination.

“So, first, we must restore the broad vision of global cooperation contained in the G-20 growth pact…

“The G-20, which represents 80% of world output, came into its own in 2009 as the only multilateral body able to coordinate global economic policy. Unfortunately, its member states soon abandoned that goal and defaulted to national solutions. Predictably, going it alone has proven futile in ensuring economic recovery. The G-20’s time has come again.”

My Comment: This won’t help, as it didn’t in the past, until we do the following:

• Determine that egoism in us is responsible for all our failures;
• Establish that humanity must come to complete cooperation and become part of unified nature;
• Determine that our path to unity and balance with nature lies through education of humanity about the laws of total cooperation.

Who will do all this? Isn’t that the mission of the UN and other international organizations? Weren’t they created to bring all the nations and countries to mutual cooperation and closeness, and not for political games? Ultimately, the formal existence of these organizations and their isolationist policies only accelerate our crisis, and perhaps this is the benefit we reap from them. Hence, it’s necessary to create an international body of influence, which will consist of scientists, economists, and sociologists (not politicians), meaning of people who understand the state of the world and new methods of solving its problems.
[56812]

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We cannot manage our world today. I want to correct certain things in the financial system, the economic system, commerce, or in the relationships between nations, people, and a husband and a wife—and I can’t. There are certain plots, additional obstacles, and conditions, which I don’t take into account, and so I don’t succeed in anything. I lack knowledge; I don’t have a clear connection with the new world that is suddenly revealed to us, and I cannot be in clear contact with it.

Where does it stem from? It stems from the degrees that descend into our world from the world of Infinity. These degrees are already in us, they exist within us. They also appear under the influence of Reshimot (informational genes). That is, the forces of bestowal that are revealed to us are also inside me, in my perception of the external space. Yet these are not the egoistic forces anymore, but rather the forces of bestowal, and this is also my “layer cake,” my internal feeling of the world; it is also me. All this is within me. There is nothing that is outside of me.

“I” is actually the soul.

If I begin to divide myself this way, I begin to see that today’s world helps me. The “evil” egoistic force seems to appear in us as the dark past. And the altruistic force appears too. These layers are revealed in me: I begin to feel them not simply outside me, but within me. This is why I am “confused,” so perplexed, and I cannot find my way around in today’s world.

When we begin to understand this system and to find our way around in it, we see how it happens with other people. We understand that a “multilayer cake” appears in us like this: the informational genes from the past, from the present, and from the future, the egoistic powers of the past, the feeling of the present, and the indefinite, incomprehensible feelings of the future—the attribute of bestowal, the attribute of connection.

The layers that appear in me are not connected into one system yet, and this is why they are called “our crisis,” the separation between these parts. The crisis is called “integral” because it doesn’t let us see the connection between all the parts—we don’t have it in us. This problem will persist until we learn to control it.

Where is the problem? On one hand, I drew a question and a crisis, and on the other, I called the same thing “the soul.” In other words, today we are actually on the path, at the stage, and on the degree of discovering the soul within us. When we will unite all these parts within us, we will see a very interesting picture instead of them: We will see that we are made up of three lines.

On one hand, the egoistic forces are the bottom part of the cake. The altruistic forces, or the bestowal, are the upper part of the cake. The middle force is the connection between them; it is when we collect all this inside us and can work with them together. The middle part of the cake will connect the altruistic plus and the egoistic minus and will be able to work with them. This is actually all our work—in the middle line.

So today, with the crisis and the internal discord, we are about to discover our soul. Of course, the world is still very far from this. It will not discover it this way, but with our help, in much simpler ways, by joining us, and so on. We are about to discover this and should continue to advance towards it. It is all part of our nature.

The building of the screen and the formation of Partzuf takes place after the First Restriction. Our future state is already in this Partzuf. The Partzuf is made of the head that decides how to correctly connect the two parts in us: the part in which we can bestow and the other part in which we cannot. Rosh (the head) is above that, and thus it manages us.
[56084]
From the Sunday Virtual Lesson Series 9/25/2011

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The crisis is not outside a person or in the systems that we’ve created externally; rather, this crisis is inside us. It is first of all in everyone’s understanding of what our real condition is. It “comes” namely from the system that stems from the world of Infinity, which we are beginning to study. Everything is predetermined. We are simply discovering our internal reserves, our inner Reshimot (informational genes).

And so we will advance until we discover that we are in a totally new system. In the drawing we can see one system, the second system under it, and the third on top of it.

The middle system is us in our ordinary sensations. The lower system is the new egotistic forces that appear in us. But at the moment we don’t clearly feel that they are ours. They appear in us out of nowhere, as if we are controlled by them. There are many theories about this issue, including some cosmic ones.

There is another system that seems as opposite from us: the altruistic system, the system of bestowal, connection, the integral system. Our egoistic system is opposite to the new system.

All these systems are revealed in us, in me. Why did I draw myself “inside myself?” it is because I feel that the egoistic forces inside me are not mine. They begin to appear in me as strangers, as coming from below. On the other hand, I already feel that I have gotten “entangled” with some other system, which isn’t the one I have created.

Until today, only the middle part of the system existed for me, the part that is colored in yellow, “me.” I exist. This is me. This is our world, in which we found our way around easily. Everything was all right.

Now I see that there are certain thoughts that aren’t exactly mine, and also certain feelings, as well as desires. Why? It’s because I don’t feel that they bring me self-realization, that this is exactly what I need. This is why people escape to drugs, divorce, or different kinds of terror. They don’t feel that it is them. The feeling of my individual “self” disappears. We begin to feel that certain forces (not ours) are filling and pushing us.

We feel that our egoism is external to us. It is the force that arrives from the outside. It isn’t me. I am something different.

There is something else in me, something natural, and I am simply being loaded with egoistic forces. They irritate me. Thus, I begin to feel that my egoistic forces are not mine, and I call them “the evil inclination”—the evil desires, the malicious desires, the desires that are not mine, that were instilled into me.

A person becomes detached from his nature. The “I” begins to identify with the addition above one’s previous nature. He already has the feeling that “I” is not my desires, “I” is not my thoughts. I can detach myself from them, I can rise above them, and I can change them.

This is why I have drawn the system as two parts. It is very important because in this form I already begin to see myself as something complex. There is the “I,” and there are my desires and the egoistic attributes that simply exist in me, but I can somehow annul and change them. I am not tied to them at all.

As a result of the discovery of “who and what I am,” I begin to feel that at the same time I am in another world. That is, everything around me seems the same, yet something is different, something has changed.

I seem to find myself in an environment where there are other thoughts, other feelings, some conspiracy against me. I still don’t get what it is, but I am in a space where there are many different forces, different thoughts, and different ties that flow around me. I feel that they exist, but they don’t touch me. Rather, they only wrap me, and I can’t do anything with them.

This is our feeling in the world: It is very clear and leads to clear results.
[56089]
From the Sunday Virtual Lesson Series 9/25/2011

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Question: On October 15 there will be social protest demonstrations held all over the world. What actions should we take in response?

Answer: First of all, we cannot stay on the sidelines, away from the world, and we cannot move away from people. It is written, “I dwell among my people.” Throughout all times Kabbalists kept abreast of everything going on, although they stayed in the background themselves.

Feeling the public mood and the processes happening in society, they modernized the science of Kabbalah accordingly. After all, Kabbalah’s intended purpose is to reveal the upper force in this world. When it manifests among us, inside of us, then we will attain perfection.

That is why we are coming out to demonstrations together with people. And it’s best for people not to feel or recognize us there. After all, a demonstration is not a place to give explanations. We must only distribute our materials, which have to be thought-out and checked in advance. Let our leaflets find their way across different countries and be in different languages. In them people will read about the true problems and their solution, and will also find a link to our site, which provides expansive and detailed explanations.

It is very important to use citations of scientists who support our view. Their opinion should be highlighted on the pages of our sites.

So, at demonstrations we should not socialize with anyone or identify ourselves with anyone, but simply give out flyers. We thereby envelop the masses with our information instead of wasting time on personal conversations. In these circumstances this is all that’s required of us is. Everything else belongs to the round tables, to discussions and clarifications, which are forms that are not appropriate in this case. Give a person our flyer, let him put it in his pocket or purse, and a day or two later he will find us.

Thus, we do not represent anyone, but simply work as “mailmen,” providing a hand-to-hand delivery. Wise words are heard in silence. They are revealed through discussion, through a search for answers.

Therefore, first of all, don’t take our methods in Israel as an example. Everything is different in your location so act independently. Insert scientists’ opinions into the materials and give every demonstration participant your flyer with clear messages and the necessary contact information. Also, try to express yourself on the protestors’ Internet venues. For that you do not have to be in touch with the organizers by any means.

Question: What should our message be?

Answer: The message is simple: All of the world’s problems are caused by the fact that the world has become integral and global, but we don’t correspond to it yet. On the contrary, we lag behind because we are not united and are not uniting. And to support this, we cite words of scientists as proof.

Furthermore, in order to unite, we don’t have to wreak havoc or overthrow anyone by any means. First of all, we have to understand that unification really is necessary, and then go on to discussion. We have to organize venues where we will communicate with one another and where we will lay the foundations of our unity. These venues will most often be virtual and therefore we invite everyone to our site.

The scheme is this: the cause of the problem—the solution—the opinion of famous scientists—and the venue to which we invite people in order to start a discussion and arrive at a solution, instead of coming out to the streets over and over again. How long will we hold up this way and what will this give us?

Besides, our flyer must make it clear that we are not in favor of disorder. After all, there are many forces involved in a protest that are interested in having it go on.
[57096]
From the 5th part of the Daily Kabbalah Lesson 10/10/11, “Peace in the World”

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