My article in Newsmax: “The Teachings of a Global Epidemic”

The world is eagerly trying to get back to its feet. It is clear that people need to secure their livelihoods, put food on their tables, and get back to business, but I wonder, have we learned the lessons the coronavirus crisis tried to teach us? What if the pandemic has yet to fulfill its goal of spurring us toward the creation of a more balanced society?

Gradually, some stores and services are reopening in the United States and around the world. An apparent normalcy is being restored, and everyone seems to be content with our renewed desire to return to our usual egoistic approach toward self-benefit and exploitation of the ecosystem that brought us to this peril to begin with. Or maybe not? It will be interesting to see if we emerge from this forced pause any wiser, more conscious of the system in which we live and willing to do something to restore the lost balance in our relations toward others and our surrounding environment.

If we return to the business-as-usual mode without any commitment for a substantial change in our behavior, no one will be able to guarantee that a bigger disaster will not hit us. It is imperative that we internalize the fact that we live in an integral environment. All of nature is one closed system — alive, breathing, but wounded because of our human ego — the sole factor which disrupts the overall functioning of the integral system of nature, bringing forth such plagues as the coronavirus.

I wonder, where are the international organizations such as the United Nations and outspoken environmental champions raising their voices and demanding a more conscious humanity before the world eases restrictions of movement and reopens the economy? We must hold ourselves accountable for our abuse of the world’s resources and our reckless attitude toward each other. But most importantly, we must realize that returning to the pre-COVID-19 world unchanged would be a recipe for disaster.

Back to Basics, Not Back to Crisis

We cannot realistically expect to return to our ongoing exploitation of the planet which pollutes, depletes and will eventually bring about the total destruction to the ecosystem. Likewise, we cannot revert to the same old dysfunctional patterns of society and harmful human relations among couples, families, children and co-workers. The old paradigm of greed, perversion, corruption and lack of empathy cannot define our reality any longer.

Clearly, no one wants to live in lockdown forever, but I hope that we have taken full advantage of the global halt to realize that life as it was had become unsustainable and to gain awareness of the conclusions we must draw about which endeavors are truly indispensable for society and which are superfluous.

Nature demonstrates the correct way. It functions integrally, as a unified whole, where all its parts take only what is essential in order to maintain the correct performance of the entire system.

The global epidemic froze the world, not to put an end to our development, but to lead us in the right direction and to broaden our view. A more friendly and harmonious attitude toward others and toward nature will shift our previous reality of total loss and transform it into total gain, taking us to a balanced world. What would be the point of ever looking back, when we can decide to build a promising future together?
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From My Facebook Page Michael Laitman 4/27/20

The derailment of businesses and the collapse of oil prices indicate that we are moving into a different kind of economy where money has no value. It is not that we must replace dollars with gold, but something far more fundamental. In order to live in a sustainable world that doesn’t produce coronaviruses left and right, we must rethink our attitude toward nature and toward each other. And the worst part of our attitude is reflected in the current economy, which is based on exploitation of people, animals, plants, minerals, and even the air.

Instead of the current paradigm, we should appreciate people to the extent that they produce required products and social solidarity. Other than production of staples, we should engage in strengthening the social ties among us, the social solidarity and cohesion. These are the only “products” that will guarantee the survival of our species on the planet. Pride and prejudice will only lead to more natural and manmade disasters. It is time to start learning how to be human beings—connected and caring—rather than how to imitate celebrities who promote nothing but self-entitlement.

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From My Facebook Page Michael Laitman 4/26/20

Now that governments are “reopening the economy,” we think that things will go back to normal. This will not happen. Even if businesses open, the volume of activity will not return to what it was prior to the lockdown since people understand that many of the things they thought they needed were actually redundant. Governments may give incentives to individuals and businesses to reignite consumerism, but many people are losing the pleasure in shopping.

Now governments need to mobilize business owners whose businesses will not be sustainable after the lockdown. Instead of their businesses, governments need to “occupy” them in learning how to correct society and make it more connected. During the training, they will receive a livable allowance, and eventually they too will become teachers. The ultimate goal of governments should be to create sustainable societies whose people provide for everyone’s staples while individuals occupy themselves mainly in strengthening social solidarity.

We are moving from a paradigm of measuring success in terms of wealth, to measuring it in terms of happiness and satisfaction, and these will come from social cohesion, not from money. The faster we transition, the easier and more pleasant it will be on all of us.

[Pedestrians wearing masks walk past shuttered businesses on Broadway as the spread of the coronavirus disease (COVID-19) continues in the Manhattan borough of New York City, U.S., April 25, 2020. REUTERS/Lucas Jackson]

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The Times of Israel published my new article “Reopening the Economy? First, We Have to Change”

There are debates all over the world about how and to what extent countries should reopen their economies in order to prevent a complete collapse. But opening it without first dealing with the cause of the coronavirus outbreak is likely to have horrific consequences that will dwarf the ordeal of the current pandemic.

We think we are at war with nature, that we must fight against it and subdue it. We forget that we ourselves are nature’s creation. Each of our thoughts, plans, words and actions is engendered in nature before it manifests in us. This is true even of the aspiration to subdue nature. But trying to conquer the very thing that planted the thought of conquering in our minds makes even less sense than chasing our own tails.

Just as we don’t understand why nature sends us the thoughts it does, we don’t understand why it has sent us the coronavirus. Yet it, too, had a process that led to its emergence. If we want to overcome the virus, we must know where it came from and why. When we identify the process that engendered the virus, we will see what we must do in order to curb it, and why there are many more in store where that little bug came from, and far more sinister.

Many scientists have already pointed to human behavior as the cause of the appearance of the virus. They explained that the destruction of natural habitats of many wild animals has forced them to migrate closer to humans. This makes what virologists call a “spillover” of viruses from animals to humans easier and more frequent. All the coronaviruses that caused respiratory syndromes in this century have resulted from such “spillovers.” SARS, MERS and COVID-19 were all caused by viruses that migrated from the animal kingdom and caused life-threatening illnesses in humans. So, too, by the way, is the case with the Ebola virus.

But human behavior did not only cause spillovers of viruses. Human behavior has polluted the oceans, lakes and rivers, polluted the air and polluted the earth. It depleted the oceans of fish, the sky of birds and the earth of animals. Human behavior starves and sickens millions of men, women and children the world over, enslaves them, rapes them and exploits them in countless ways. Human behavior inflicts death and torment on millions through war, deportation and destruction of communities and entire countries. Even the affluent and fortunate are so afflicted by human behavior that they find refuge in drugs, suicide, excessive eating and depression. In short, human behavior is the cause of all that is bad and wrong in the world.

Yet, what causes us to be so injurious to everything and everyone around us? And if our behavior is so fundamentally flawed, can we even mend it? And if so, where do we start?

We Start at Home

All animals behave according to their nature. Man is a part of nature; therefore, man behaves according to human nature. If human behavior is flawed, it is because so is human nature.

Hugging trees won’t change human nature, but hugging people will. The change should start at home, with the people meant to be closest to us. We must use the COVID-19 hiatus from baleful capitalism to reconnect with our families, reestablish the bond that made us a family in the first place, but which so many of us have lost along the way.

Afterwards, we should look at our communities and begin to reconstruct them. To paraphrase the words of JFK, ask not what your community can do for you; ask what you can do for your community. It will take mutual commitment to succeed, but if people understand the importance and urgency of rebuilding our communities, they will respond.

Before we take action, we must be aware. We must let the idea of human nature being the root of all problems sink into our minds and the minds of the people in our family and community, and then pull together and change it. We can do it. All we have to do is set a good example and let others inspire us through their example. We can use the added free time we have been given to learn about human nature and then go out and do something about it with our friends and neighbors.

From the community level, we must spread the spirit of friendship everywhere else. Just as singing from porches spread from Italy to porches all over the world, so can good deeds. Don’t be afraid to shoot a video of yourself helping others and post it on social media. Tell the viewers that you’re doing it because you want to be a better person, and the idea will catch on. It’s as easy as that: I help others because it makes me a better person. That’s all that people need to know. You will win people’s hearts and they will want to follow in your footsteps.

If we realize who we are and want to change, we only need to change our actions. This will change our mindsets, which will change our hearts.
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My article in Newsmax: “Reopening the Economy? First, We Have to Change”

There are debates all over the world about how and to what extent countries should reopen their economies in order to prevent a complete collapse. But opening it without first dealing with the cause of the coronavirus outbreak is likely to have horrific consequences that will dwarf the ordeal of the current pandemic.

We think we are at war with nature, that we must fight against it and subdue it. We forget that we ourselves are nature’s creation. Each of our thoughts, plans, words and actions is engendered in nature before it manifests in us. This is true even of the aspiration to subdue nature. But trying to conquer the very thing that planted the thought of conquering in our minds makes even less sense than chasing our own tails.

Just as we don’t understand why nature sends us the thoughts it does, we don’t understand why it has sent us the coronavirus. Yet it, too, had a process that led to its emergence. If we want to overcome the virus, we must know where it came from and why. When we identify the process that engendered the virus, we will see what we must do in order to curb it, and why there are many more in store where that little bug came from, and far more sinister.

Many scientists have already pointed to human behavior as the cause of the appearance of the virus. They explained that the destruction of natural habitats of many wild animals has forced them to migrate closer to humans. This makes what virologists call a “spillover” of viruses from animals to humans easier and more frequent. All the coronaviruses that caused respiratory syndromes in this century have resulted from such “spillovers.” SARS, MERS and COVID-19 were all caused by viruses that migrated from the animal kingdom and caused life-threatening illnesses in humans. So, too, by the way, is the case with the Ebola virus.

But human behavior did not only cause spillovers of viruses. Human behavior has polluted the oceans, lakes and rivers, polluted the air and polluted the earth. It depleted the oceans of fish, the sky of birds and the earth of animals. Human behavior starves and sickens millions of men, women and children the world over, enslaves them, rapes them and exploits them in countless ways. Human behavior inflicts death and torment on millions through war, deportation and destruction of communities and entire countries. Even the affluent and fortunate are so afflicted by human behavior that they find refuge in drugs, suicide, excessive eating and depression. In short, human behavior is the cause of all that is bad and wrong in the world.

Yet, what causes us to be so injurious to everything and everyone around us? And if our behavior is so fundamentally flawed, can we even mend it? And if so, where do we start?

We Start at Home

All animals behave according to their nature. Man is a part of nature; therefore, man behaves according to human nature. If human behavior is flawed, it is because so is human nature.

Hugging trees won’t change human nature, but hugging people will. The change should start at home, with the people meant to be closest to us. We must use the COVID-19 hiatus from baleful capitalism to reconnect with our families, reestablish the bond that made us a family in the first place, but which so many of us have lost along the way.

Afterwards, we should look at our communities and begin to reconstruct them. To paraphrase the words of JFK, ask not what your community can do for you; ask what you can do for your community. It will take mutual commitment to succeed, but if people understand the importance and urgency of rebuilding our communities, they will respond.

Before we take action, we must be aware. We must let the idea of human nature being the root of all problems sink into our minds and the minds of the people in our family and community, and then pull together and change it. We can do it. All we have to do is set a good example and let others inspire us through their example. We can use the added free time we have been given to learn about human nature and then go out and do something about it with our friends and neighbors.

From the community level, we must spread the spirit of friendship everywhere else. Just as singing from porches spread from Italy to porches all over the world, so can good deeds. Don’t be afraid to shoot a video of yourself helping others and post it on social media. Tell the viewers that you’re doing it because you want to be a better person, and the idea will catch on. It’s as easy as that: I help others because it makes me a better person. That’s all that people need to know. You will win people’s hearts and they will want to follow in your footsteps.

If we realize who we are and want to change, we only need to change our actions. This will change our mindsets, which will change our hearts.
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My article in Newsmax: “COVID-19 Buried Capitalism”

On March 20, historian Yuval Noah Harari wrote in the Financial Times that the nature of emergencies is to fast-forward historical processes. True, everything that we have known, our entire civilization, is rapidly falling apart. Most people still hope that once the virus is gone their lives will pick up where they left off. They will not. Coronavirus will have changed everything.

It is not merely a transformation of attitude, but a change of our entire paradigm of life. Former British Prime Minister Gordon Brown touched on it when he wrote that to fight the coronavirus, “instead of dog-eat-dog bidding wars that encourage profiteering, the G20 should back the World Health Organization and the Global Fund’s efforts to coordinate and increase production and procurement of medical supplies.”

Shedding the dog-eat-dog paradigm is imperative, but the virus isn’t likely to disappear in the near future. There are already no less than 40 known strains of the virus. Second, even if we do manage to miraculously abolish all aggressive variants, by the time we can resume normalcy, we will discover that we ourselves have changed dramatically, and the frantic consumerism will no longer seem appealing.

It has stopped tourism, transportation, sports, entertainment, COVID-19 isn’t only changing our economy or even our way of life; it is changing our very thinking about life.culture, industry, education, socializing and even our ability to congregate for prayer. When we restart civilization, we will be different. Or, rather, we had better be different if we don’t want a sequel for the Novel Coronavirus episode.

A Novel Economy

When a superbug imposes a quarantine on the entire world, its ramifications are unfathomable. Sooner rather than later, countries will have to see to their citizens most basic needs. Food, housing, healthcare and education will all have to be administered by governments since the majority of people will simply not have any income to purchase any of the above, not to mention luxuries or gadgets.

The quarantine, or “stay at home” policy, is not just an emergency measure; it is the end of capitalism. We may not realize it but along with the coffins of our loved ones, we buried the way of life and way of thinking about life we all grew up on. Capitalism is dead.

The new economy that will emerge from the ashes will have to be based on different values. Since jobs will be virtually obsolete, wealth and power will become irrelevant gauges of success. But since human nature always strives for prominence, new standards will take over where the old ones left a void.

Instead of power by control, leadership by example will take the fore. Those who contribute the most to lifting the spirit of society, guaranteeing people’s well-being, and increasing social solidarity will become the prominent people in society.

Until now, we competed like children playing King of the Hill. Gradually, the virus will teach us to value and pay tribute to those who exert to push everyone uphill, to lift society rather than themselves.

The new economy that will emerge from the ruins of the old one will not be a new form of socialism. It will be an economy of mutual responsibility. Mutual responsibility is not an economic paradigm, but a social one, entailing both economic and educational aspects. It does not require material equality, but mutual concern that guarantees that people a) have what they need, and b) want everyone else to have what they need.

In an economy based on mutual responsibility, personal attributes are cherished and nurtured as long as one uses one’s skills to improve everyone’s lives. This approach allows for endless ways for people to express themselves, and society will reward them for doing so. Respect, admiration, and love for the people who contribute will more than compensate for the pursuit of wealth and possessions.

For this reason, introduction of mutual responsibility should occur on the physical level as well as on the intellectual level. On the former, as said above, governments will have to tend to people’s basic needs. On the latter level, we must establish an online education system where scientists and other pundits introduce the notion of mutual responsibility and explain why today’s reality requires it.

The idea behind these educational programs is not merely to help humanity overcome the virus. The goal is to change the paradigm that governs our lives from focusing on the “me” to focusing on the “we,” thereby creating a flourishing and sustainable society. The dog-eat-dog paradigm that Brown talked about is why the coronavirus has arrested our civilization. If we want to win, we should now build one that relies on mutual responsibility, and any moment’s delay is one moment too late.
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The world seems to be on a narrow bridge, and the main thing now is not to be afraid of parting with the past. We have another concern: how to meet the future not by colliding with its back, but to competently face the inevitable tomorrow.

“If only everything does not collapse, then it will be restored,” they tell us. And they add, “Someday.” I say “It will not recover.” But collapse is not necessary at all. Each of us has the task of surviving the current period with minimal losses. To do this, we need to save nerves and resources, support others, be able to relax, but not “disconnect.” And most importantly, we need to understand what is happening so that the consequences of the crisis will not take us too much by surprise.

To start, let’s sit down and take a breath. The human being was not created to fuss. He was created in order to think and act. So let’s think: What have we actually lost? What motivated us in that life? What did we live for? What sensible and useful things have we done? What have we prepared for the future of our children?

Quite frankly, we just served each other for money. With zeal or without it, we fulfilled the principle, clearly formulated by our sages thousands of years ago: “Go and profit from each other.” It seemed to us that we were serving ourselves. But what kind of a disservice we rendered to ourselves by exhausting ourselves in a hamster wheel of consumerism, not thinking about anything else?

Imagine for a second if we flew from another developed planet and looked down on ourselves a few months ago, it would not have been a very pretty sight. No, not in the technological sense, but in the very essence of our commotion and bustle. The “benefit” from it, like smog above the Earth, is already starting to disperse. And so, the virus came. “Stop, people,” it tells us. “Look at what you did to the planet and to yourselves. Look beyond the brink of tomorrow.”

If we really look into it without brushing it off, we will see that we were moving not only toward ecological collapse, but before that we would have come to war. In fact, we drove ourselves into the arms of war, into a state of hopeless globalization, into a dead end of contradictions. This is human nature: When a slaughter is brewing, we force it out of our consciousness and at the same time put up with it, even invoke it.

We have not yet reached such an advanced stage, but an avalanche of unbridled consumerism has drawn humanity into the abyss. And, paradoxically, the virus is saving us from it. We are being saved from egoism in need of “absolution,” in resetting consumption markets.

So is it worth going back? What did we forget there? Is there life after the virus?

Now we are getting to know our family, our world, and ourselves again.

Previously, many of us just slept at home, now we live there. We used to browse the Internet for fun, now we connect with each other.

There are several ways. Of course, we want to go back to that hamster wheel with its array of constantly new and different pleasures to look forward to, and are even willing to endure its pains that prod us from behind. But one cannot help but remember the threat of a collapse with rampant crime, the suppression of unrest, interruptions in supply, and the search for the guilty. And finally, we can use this period for reflection.

Of course, not everything is smooth, not everyone can “sustain the blow,”  but the experience itself, the very change of pace, foreshortening, does not bring only a respite? In the cleared weekdays, in an unusual afternoon lull, we hear an echo of something new. We are seated at home, like children at their desks in order to learn something so that this “breaking” would not pass in vain.

In any case, we will be unable to exit the crisis as quickly as we entered it. And what is happening now is not a pause, not a vacation, not a lockdown, it is an awakening. The virus did not knock us out, but shook us well, returned us to reality, gives us an opportunity to carefully take the helm.

Today we are confronted with the need to redefine our values in the dawn of a new era, which requires a different attitude to each other and finding a meaning that we avoided. The wind of change swept away the illusions and is showing us the true picture. So are we really going to let the mind again be clouded by its mirages? Will we reconcile ourselves with the past, with eternal vanity, with external abundance, and with internal devastation?

The world seems to be on a narrow bridge, and the main thing now is not to be afraid of parting with the past. We have another concern: how to meet the future not by colliding with its back, but competently face the inevitable tomorrow.

We, ourselves, have created a rat race, and now we can get out of it without excessive external shocks. After all, the main thing is what is inside: our connections, our relations, our participation, reciprocity. It is enough to realize this, and all mechanisms—social, financial, commercial—will start to restructure according to the new paradigm.

Let’s think about it: Why are we living? How can we build our lives differently, on different principles? The way out of boundless egoism was opened, let’s use it while our egoism is shocked and muted.

Airplanes are on the ground, ships are in ports, we should be at school desks. There is nothing derogatory in this. On the contrary, we have the opportunity to really do something for ourselves.

All our life we were only engaged in running away from the question about it. Worried before death, justifying ourselves to the best of our ability. The virus, however, hints at something else. We cannot run away from death this way. To overcome its line, it is necessary to rise above the egoism that kills us. Our ego limits, gives a flawed and wretched sensation of the world through the demands of our body. Let us feel the world through our internal common structure, through the soul. Then we will see it completely differently, endless, eternal, and perfect.

This has nothing to do with religions. The science of Kabbalah does not advocate any beliefs. It simply develops the soul of a person, and that makes us happy. Now, when we all feel in a common boat, we must put our oars together and head for a world without borders between hearts. Then the remaining barriers that divide people will disappear. Tomorrow’s world is forming now.
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This article is written by my student Oleg Itzeksen

Related Material:
What Will The World Be Like After The Epidemic?
The Global Pandemic
Coronavirus—A Consequence Of The Imbalance Of Nature

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Throughout history, we have received many signs of attention from the Creator, the good that does good. But by existing in egoistic qualities that are opposite to the Creator, we have perceived these manifestations of love and care as blows and did not feel the need to change.

This is how loving parents push their child to learn while he only wants to play, does not listen to them, and thinks that his parents hate him.

This is exactly what is happening in the world—crises, wars, disasters, epidemics—the path of suffering that humanity has gone through. And this is because we have refused to accept the governance of the Creator as absolutely good and always bringing good, that is, to adjust ourselves to this governance.

We wanted to run away from the instructions of the Creator like children who do not listen to their parents and hide and argue all the time. This is why our life has been so bitter until today.

But now we are experiencing a special blow like no other. It comes to calm down the entire world, all of humanity, and to make us as one whole. Just as parents lose their patience and tell the children: “That is enough, calm down now!” And they take such a strict action that they actually calm down.

The upper governance is descending and closing in on us more and more, beginning to deal with us closely, individually, and directly.

Why did humanity take this blow so hard? Why does the coronavirus hold us in such fear? We are used to many people dying and being born each year in every country. Why are we so scared of this particular virus?

We know that within a hundred years the entire population of the world will change: everyone will die and new people will be born, but we do not make a tragedy out of it. The virus, however, is a psychological blow. A hidden pest is between us, we do not see or feel it, and we do not know where it will strike us from.

However, the virus really acts for our benefit by ordering us to distance ourselves from each other and not to leave the house. It is as if it tells me: “If you cannot treat each other nicely, stay at home! And if a little bit of goodness appears, you can come out but keep a distance of ten meters between you.”

The virus shows us our true relationships: that we are unable to stay together, and if we connect, we pass viruses to each other because we are egoists. This virus is the revelation of the upper governance.

The virus separates people from each other to the extent of their egoism. It forces them to stay at home instead of engaging in all sorts of useless, far-fetched things. It shows us a better kind of connection that we can have. And it did not come to harm and kill us but to organize our life correctly. This is the hand of the Creator educating us with mercy.

The epidemic is not punishment but the remedy. The virus cools down our relationships fueled by egoism, the desire to win, succeed, and exploit others for personal gain. It halts this entire race.
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From the 1^st part of the Daily Kabbalah Lesson 3/18/20, Lesson on the Topic “Pesach (Passover)”

Related Material:
What Will Defeat The Coronavirus?
Coronavirus—Nature’s Boomerang
Coronavirus Is Changing Reality, Part 3

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From My Facebook Page Michael Laitman 10/02/19

A few days ago I spoke to Dr. Ichak Adizes, a top world expert in the field of management. Adizes says that love is the solution to all of life’s problems, hatred divides us and elicits rejection, while love is the key to success in business and organizations.

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Remark: The ten richest people in the world are not going to leave their fortune to their children.

My Comment: The custom of leaving possessions to the next generation has become outdated. People understand that it does not give children any happiness.

That is, a child has to be given a good education, and a minimal, normal right to exist, slightly above average. But no more than that. That way the child will make efforts to achieve more. He will also learn to save himself and his family in order to protect himself from all problems. Without this, one will be all over the place and will not know what to do and where to hurry.

It corrupts people. By the way, the Torah says that a father should not tell his son about his wealth and that it will go to his son.

Question: What about the fact that rich people leave their millions to charities?

Answer:  Where else could it be left? People will donate to research and for the ecology, and little by little it will all be gone. There will be all kinds of organizations that will advise about how to divide one’s money, dissolve it in parts, and that is all.

Question: Is giving everything to charities a selfish act? Some people have earned a lot of money.

Answer: Yes, they earned the money, but now, at the end of their lives, they understand that this money cannot be taken with them, that nothing can be done, and no one is eternal. They hope that in this way they will nevertheless leave their name and themselves with humanity. This is some kind of redemption.

Remark: There is a word: “to perpetuate.”

My Comment: Perpetuate, yes. But I do not envy them. If they still hope that this will proved them with some service after they have already parted with this life, then, of course….

Question: It does not serve them? What would serve then?

Answer: I do not want to talk about this. Let them leave their money to charities.🙂

A man has nothing left! Absolutely nothing but good deeds. Good deeds are only in being able to push this world to unite. That is all, just this!

Only this can somehow really be recorded in a person’s soul. When man engages in uniting the world, he engages with his soul, with his inner property. Therefore it remains in him, and death has no power over it.

Question: What kind of action is for the unification of the world?

Answer: It is a mutual desire of people to help each other, even at the earthly level. The most important thing is uniting to reveal the higher mind, the highest property, the highest power, the Creator, the property of love and bestowal.

If they will direct people to this, then it will in fact remain with them and it will be their eternal great contribution to the development of their own souls.
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From KabTV’s “News with Dr. Michael Laitman,” 3/19/19

Related Material:
Why Charity Isn’t Considered Bestowal
Tested By Wealth
And The Rich Will Weep

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