Entries in the 'Daily Kabbalah Lesson' Category

Your Soul Teaches You

256Comment: Until you have entered the spiritual world, what you read in the books, such as “do this, do not do that,” does not help you at all, and yet this is very important.

My Response: Until a person has entered the spiritual world, of course they not see which of the commandments are performative and which are prohibitive. One does not discern the structure of their soul: which Kelim they possess below the Tabur and which above the Tabur, which of the desires they can use for the sake of bestowal and which they cannot.

Comment: But one can simply read what is written in the books.

My Response: Everything is written in the books, but you cannot use the information as a basis for performing a self-analysis. It is only at the moment while holding the book in your hands, you read and feel, or suddenly see something with inner vision and distinguish these things within yourself, then you recall where this is described in such a form. This is called “a man’s soul teaches him.” Then you transistion to practical Kabbalah and perform corrections upon your desire.
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From the Daily Kabbalah Lesson 4/23/26, Rabash, “All of Israel Have a Part in the Next World”

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Daily Kabbalah Lesson – 5/21/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Letter 52

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2nd part of the Lesson — Studying with Friends

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3rd part of the Lesson — Zohar for All, “Emor,” “The Omer Count and the Festival of Shavuot”

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Mutual Influence in the Group

938.02The greatness of the Creator and His glory—which we constantly talk about in the group, and thereby elevate Him—is in fact a means by which a person, based on constantly turning to his inner self, begins to turn to the Creator.

This can be seen even in simple examples. You came here at three o’clock in the morning, you could care less about anything, and you are still half-asleep. The most that you can think of is feeling better. Let’s say that you are not in a good state, that you feel low, and that you have no interest in anything.

There is nothing you can do; you have already come here, you are listening to the lesson, and you are catching all sorts of words and conversations of your friends. You observe that they think differently, that they are in high spiritus, and this starts to inspire you.

When you are inspired, a certain shift, whether you intend it or not, takes place within you regarding your attitude toward life and the purpose of life; as a result, you become capable of exerting some effort. You can say, “Yes, I am making efforts, but they are all based on the elation that I got from the group. Had I not come here, had I not sat here listening to all kinds of things, I would not be inspired. But now I am in a great mood.”

True. But you have already paid for it by coming here. After all, everyone is just like you, and everyone who comes here affects the others in some way. Then, in fact, if you influence everyone so that everyone influences you in some way, and all the benefits from this will be yours.

You are not running on someone else’s fuel, you are running on your own fuel. Then you fulfill another law, another condition, despite the fact that you do not see the goal or the Creator. However, you already understand that it is good that you do not see Him because it does not tempt you to enjoy seeing the Creator for your own sake.

It is good that the Creator is hidden, and that you can get a push toward Him from the group, rather than from Him directly. After all, had you received an impulse directly from the Creator, you would instantly fall into pleasure for your own sake: “Look who I have a connection with! Look who is giving to me! Look at me!” The fact that I receive a push from the group toward the Creator supposedly frees me from the problem of making the first restriction on my Kelim while still obeying the law.

Therefore this work is called the preparation period. Because I have started work and I have made a certain number of efforts, efforts that I must go through according to the root of my soul, I reach a state where I am given a Masach (screen). Then I merit the revelation of the Creator, and to receive forces from Him.

When I see the Creator, I am able to selectively accept, not pleasure, but only the strength to get closer to Him. From the light that comes from Him, I will take what I need to correct my Kelim, but will not use Him to fill them. After I correct these Kelim, I will fill them in order to get even closer to the Creator, to become even more like Him. This is how a person ascends the spiritual ladder and moves from law to judgment.
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From the Daily Kabbalah Lesson 4/17/26, Rabash, “What Is the Difference between Law and Judgment in the Work?”

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Is it Possible to Avoid War?

963.4If you make war and do not see that the evil inclination is angry with you, it is a sign that you do not even know what “for the sake of the Creator” means.

…the bad is actually within us, but we do not see it. Only through the dispute does it appear. Hence, if a person is at peace with it, he is hopeless… (Rabash, “Peace After a Dispute Is More Important than Having No Disputes at All”).

What is the difference between peace before a dispute and peace after it? It would seem obvious that the best situation is to have no disagreements at all. Why become enemies, hate one another, quarrel, and then reconcile? Is that really better than always living in peace, love, unity, and friendship?

Why are bad periods necessary? What benefit do they bring to the good periods we later attain? Why is peace after war better than peace without war?

On the corporeal level, this is unclear because everything takes place in vessels of reception that do not change. If they do not change and remain egoistic, then why should I suffer during war if I can make peace before the dispute begins? Then I would live well and calmly, without suffering.

But if I arrive at peace after war, I understand that war is not good. Essentially, it gives me nothing except the understanding that it is better to live in peace. And since I did not have enough wisdom to establish peace before the war and avoid descending into it, now, after the war, I guard the established peace with all my strength, until once again the desire to receive increases and pushes me back into war. In other words, the demand of the will to receive becomes stronger than my ability to restrain myself from war.

And so, it keeps returning, giving me no real possibility to prevent wars.
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From the Daily Kabbalah Lesson 4/26/26, Rabash, “Peace After a Dispute Is More Important than Having No Disputes at All”

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“Good That Does Good” is Simply Good

294.2Question: How does the Creator, who is referred to as the “Good that Does Good” differ from the image of the Creator that is revealed while wandering in the desert?

Answer: “Good that Does Good” is not the name of the Creator; it is a supreme primordial concept. It is a designation.

“Good that Does Good” is later subdivided into specific influences, which, in turn, include Taamim (tastes) and names.

“Good that Does Good” is plain good; nothing can be said about it. This can be understood once we have attained all other concepts along all the steps of ascent.

The Creator wants us to know Him as the “Good that Does Good.” To come to understand this, you must ascend all the steps, and at each step, you attain how He relates to you, which is part of the “Good that Does Good” in a certain facet.
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From the Daily Kabbalah Lesson 5/2/26, Rabash, “What Are Banners in the Work?”

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Establish a Connection Between the Parts of Adam HaRishon

938.01We are not capable of beginning spiritual work without that spark that is given to us from above. If billions of people do not have this illumination, then there is nothing for them to do. They are not yet able to develop a spiritual Kli, because they do not have that point from which it begins its existence, what is referred to as a black point or in other words, the point in the heart. That is the spark.

Society offers nothing to my Kli except encouragement and inspiration. How can I receive this inspiration from the group? It is through the system in which we are all included together, within the soul of Adam HaRishon. Because in the aggregate, all of us, all souls, are interconnected in a rigid system. It cannot be broken into separate parts, nor can anything fundamentally new be formed from it.

This structure is called Adam HaRishon (the first man). It has a head, throat, body, legs, and arms, in short, a spiritual Partzuf. We study this in The Study of the Ten Sefirot.

What do we mean when we say that the Partzuf was shattered? The connection between its parts was broken, severed, because previously love prevailed between them, and now hatred has arisen. Consequently, what we call the Temple was destroyed; meaning, this entire Partzuf was destroyed because the mutual connection between its parts vanished.

The very act of striving in whatever way possible, even to a small extent, to re-establish connection between several parts of Adam HaRishon gives me that force of connection that corresponds to the true force that actually exists on the spiritual level, which is where this system is realized fully, in all its strength and power. Therefore, we can receive strength from one another.

By striving to connect with a greater number of friends according to my overcoming of that initial shattering that occurred between us, I as if draw the connecting force of the higher degree. And then, a spiritual force appears at my disposal with the help of which I advance. This is called attaching additional Kelim to myself, additional strength.
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From the Daily Kabbalah Lesson 4/17/26, Rabash, “What Is the Difference between Law and Judgment in the Work?”

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MAN is Always Perfect

272Question: Must MAN (raising a deficiency, a prayer, a request) be complete, perfect?

Answer: MAN is always perfect. I raise the Reshimo even though I do not know what I am raising. Moreover, according to my development, no greater participation is required of me than what I am capable of. If I feel a lack, I cry out, and that is sufficient.

On a higher level, in addition to the feeling of lack, I need to know to whom I should turn with this Hisaron (deficiency). One level higher still, I need to know why I am doing this. And higher still, know what this will give me and even higher, what this will give the one who bestows to me.

The connection is expressed through a cry! And there is nothing else here. From our side, the connection is only in the cry. And from His side, it is expressed in thousands of ways that we do not know because they are mostly concealed but could be partially revealed.

But even in what is revealed, there is still much more that is hidden, even at the stage of the final correction. After all, this final correction is only relative to our Kli and not to the system that was created by the Creator. We can speak only in relation to the creation.
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From the Daily Kabbalah Lesson 4/19/26, Rabash, “Moses Went”

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Daily Kabbalah Lesson – 5/20/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 24 “The Difference between Charity and Gift” (1986) (10.16.2002)

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2nd part of the Lesson — Studying with Friends

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 28

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4th part of the Lesson — Conversations with Kabbalist Dr. Michael Laitman – Listening to the Voice of the Creator from the Mutual Silence in the Group

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Study the Actions of the Creator

209Question: There is confusion between what is called love and our sensations. You said that you relate to your students with love, but this is not always what we feel.

Answer: When you have children, I am sure you will love them, but I am also sure that sometimes they will receive punishment from you. Tell me, how is that possible?

You always relate to a person with love, but your momentary attitude toward them is determined by what they do compared to what they should do. Then, despite loving them, you may strike them as if you hate them.

Do you really hate them? You hate their external form that does not correspond to the level they should be at. You hate their lack of correction, not them. In order to pull them out of it, you punish them precisely to the extent necessary for them to free themselves from that deficiency.

The punishment lies in revealing suffering in them, which shows them that they must extract this deficiency themselves. The suffering they feel becomes their salvation, their fuel, a precise indication of what they must now uproot from within them.

If you do not do this correctly, they will not understand why you punish them or what you want from them. Then they begin to hate you. But if the punishment is directed precisely against the evil within them and they understand that through this punishment they can free themselves from it, uproot it, cut it off, and discard it, they will be grateful to you. But this is the ideal case.

This is how we come to understand the Creator’s attitude toward us. He causes us harm, creates negative qualities within us, and then punishes us, but in a targeted way, so that we rid ourselves of those negative qualities.

You may ask: what is the benefit of this? The Creator appears harsh, He punishes, points to where the evil is, and this punishment ultimately frees us from it. And who am I in all this? The one who is present, with whom all these events occur? Why do I need this?

It is so that I change my attitude toward this process. In this way, I study the actions of the Creator, who created the evil and now assigns punishment against it. That is, He shows me His attitude toward evil and thereby brings me to the side of good. Thus, I acquire His mind.

Can I learn this without punishment? Only if I try to look at this entire process happening within me in the same way that He does.
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From the Daily Kabbalah Lesson 4/15/26, Rabash, “What It Means that the Generations of the Righteous are Good Deeds, in the Work”

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Daily Kabbalah Lesson – 5/19/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 24 “The Difference between Charity and Gift” (1986) (10.15.2002)

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2nd part of the Lesson — Studying with Friends

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 48

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4th part of the Lesson — Conversations of a Kabbalist with His Students During the Day

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5th part of the Lesson — All the Prayers of the World – Excerpts from “Zohar for All”

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