Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 7/12/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 16 “The Difference between the Work of the General Public and the Work of the Individual” (1987) (6.18.2002)

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2nd part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

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If You Want to Understand What Is Happening to You…

959Question: When I look for the Creator in the media, the evening news, in everything that surrounds me, I go down to the level of cause, where the origins of my state are traced. But due to a lack of experience or understanding, I misinterpret the cause of what is happening. Does it matter?

Answer: Day after day, you listen to the news and observe events, all the while remembering that these situations are orchestrated by the Creator, and you ask yourself why and for what purpose. You make calculations, and various thoughts come to you, leading you to realize that the Creator is sending you these states.

But you should not descend below the level of the cause, as this will make you focus on yourself rather than on the Creator. We, on the contrary, must connect everything only to the Creator, so that we may eventually compel Him to reveal Himself. When the Creator reveals Himself to us, we will see what is really happening.

Question: This means that only the search for the Creator matters. Is understanding not so important?

Answer: In any case, we will not be able to understand the situation. Understanding can be achieved from the level above the current state, where all the forces that shape the next state originate.

If you want to understand what is happening to you right now, you must rise at least one level above. Once you are on the higher level, you will gain insight into what is happening on the lower level. In other words, you cannot understand a state from the same level; you must rise to a higher level.
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From the Daily Kabbalah Lesson 6/23/26, Rabash, “What Is the Importance of the Groom, that His Iniquities Are Forgiven?”

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The Plan for Creating Oneself

243.04A created being is something that exists in the spiritual world, because our corporeal world exists only in our imagination.

The created being is born from the middle line, from the point where two opposite forces are present: reception and bestowal.

It knows how to combine these two forces in such a way as to use the force of reception, which is opposite to the Creator. It was deliberately created this way in order to give the created being independence and the ability to stand freely opposite the Creator. In this way, we can build our own independent identity that incorporates both of these forces together.

At every step, the created being must combine these two forces correctly, and verify the process stage by stage for each new portion of egoistic desire that is revealed within it. Thus, the created being grows itself, builds itself from its own material with the help of the force of bestowal, which it draws from the right line.

In essence, all the work is performed by the force of bestowal, the force of the light, the Creator. But the created being must prepare everything necessary for this. Just as in our world we use all the means available to us on the still, vegetative, animate, and human levels, together with all the powers of our feelings and mind. Yet we still say that we ourselves did the work, because it is we who perform these actions using the materials of this world and our own abilities.

Corporeal and spiritual construction proceeds in the same way: first there is a plan, and then, using the materials available to us, we begin to build different forms. So it is in the spiritual world. Through our desire and understanding, we ourselves build the “forms of the Creator,” our attitude toward Him, which resembles His attitude toward us.

On the one hand, this is our own work, as it is written: “I labored and found.” But on the other hand, it is the Creator’s work, because we learn from Him, from His examples, and ask Him to carry it out. We are true partners with Him, because we ourselves know exactly what we want and must prepare everything necessary!

In other words, we pursue the middle line in our intention, by uniting desire and intention, and by deciding for ourselves how to correctly unite the forces of holiness and impurity, the left and right lines.

We also build the middle line by connecting with the group through the light. We want to become included in the group and find our desire to bestow within it, yet that desire can be created only by the light, by the Creator, who is concealed within it. Thus, we incorporate these two forces: the force of the group and the force of the Creator within ourselves, while we remain in the middle line.

In many other examples as well, we see that we operate in the middle line, because we must combine these two forces—reception and bestowal—in order to acquire freedom of choice and independently build ourselves from them.
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From the Daily Kabbalah Lesson 3/28/11, “Preparing for the New Jersey Convention”

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The Root of the Screen

276.02The root of the screen is my attitude toward the Creator; it is what we call the greatness of the goal, the greatness of the Creator. Although it is still for the sake of reception, it constitutes the root of the screen.

When can I say that I have it? When I am in darkness, precisely when the surrounding light does not shine upon me. The surrounding light is not the light that will correct me. It is the light that will later clothe within me as the inner light.

It is specifically during darkness that a person sees that he is in an animalistic state, and the human within him is not being awakened that from above. Everything depends on how he himself is able to make a Human of himself, to awaken a desire toward the Creator within himself.
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From the Daily Kabbalah Lesson 6/29/26, Rabash, “One’s Greatness Depends on the Measure of One’s Faith in the Future”

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The Measure of Ascents and Descents

232.09Our perception of descents and ascents does not align with the true state of affairs but rather with what the will to receive feels. When the light influences me, I experience an ascent, and if it does not, then a descent, and I fall into depression.

That is, I check according to how full or empty my stomach is, or how full my pocket is, based on my vessels (Kelim) of reception. But from a spiritual point of view, this constitutes neither a descent nor an ascent.

How can I truly measure my ascents and descents? Only when the light does not shine upon me. Do I exalt the Creator on my own and not only when I receive from Him? Do I praise Him because He is great in my eyes? I can exalt the Creator by 10%, by 10 or 20 grams, or perhaps I am completely unable to do this. That is the measure.

It is impossible to determine this while receiving pleasure because the light cancels the Kli (vessel). Such measurement is possible only in a state of darkness when I make a restriction on myself and say that what is happening does not matter. The main thing is that I do not want the presence or absence of light to influence me. I want to relate to the Creator as He is, without this having any relation to me.

If I am able to cope with states of darkness, then it can be said that I am, as if, in a state where I maintain the restriction, not wanting the light to shine on me. I do not want to go toward the purpose of creation by means of the fuel that the Creator gives me, since when He gives me light, I go, and when He does not give, I do not go. I want to advance by means of my own light, in a state of darkness, the goal is important to me and this serves as my fuel.

Only I myself can develop the sensation of the importance of the goal within me, and precisely when I am in darkness.

This is what is called faith. And whether I feel good or not depends on whether I can go forward with the light of faith. If the light of faith serves me instead of the illumination coming from above, then I will feel good. And if the light of faith does not serve me, or it is weak, or there is not enough of it, this means that I have not yet reached the above-described state.
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From the Daily Kabbalah Lesson 6/29/26, Rabash, “One’s Greatness Depends on the Measure of One’s Faith in the Future”

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Daily Kabbalah Lesson – 7/10/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 25 “What Is ‘He Who Has a Flaw Shall Not Offer [Sacrifice]’ in the Work?’ (1989) (6.19.2002)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”

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The Time of the Departure of the Light Is the Time for Building the Kelim

283.01They say that the light of faith must be like the light that has departed. If it is so, and a person receives light from within themself (meaning that he does not become the source of strength and light, but possesses a sense of the importance of the goal in relation to the Creator), then they receive the light of faith from above, the light of Hassadim, that fills them.

With this light they can live. This is already the second phase, the quality of Bina. If he is capable of this, then what remains for him further is only complete, perfect faith.

These are the states we go through in one way or another. We still do not understand how we are doing this. And although all these states are also within the will to receive, this is a real preparation for the true degrees.

It is necessary to value that we are given the sensation of darkness. This is a sign that we have already received the possibility to develop our Kelim (vessels) from above. Therefore, the time of the departure of the light is a blessed time, the time of building the Kelim.

The fact that we get frightened, fall, fear these states, and sometimes feel that they are worse than death for us  is the feeling of our animate part. But in the spiritual Kli this state must lead to the possibility of ascent.

A person must distinguish two parts within oneself: their animal part suffers, but it is precisely at this moment that their soul must rise. It receives the possibility to awaken toward faith and to receive the light of faith. To rise means to feel how great the Creator is.

At what moment can I feel that He is great in my eyes? If I receive much from Him. But can I say that the Creator is great when I do not receive from Him, and moreover, when I receive darkness? Then I will not depend on my will to receive. To be great in the soul or great in the body (in the will to receive) are two different things.
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From the Daily Kabbalah Lesson 6/29/26, Rabash, “One’s Greatness Depends on the Measure of One’s Faith in the Future”

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The External Must Correspond to the Internal

961.2Question: How can I protect myself from a sense of hopelessness when I think that everything comes from above and nothing depends on me?

Answer: No, if I think that everything comes from above, such an approach will not solve my problems or free me from my work.

All states are sent to us by the Creator; I must relate to this as a cause. But afterward, the Creator requires me to work both internally and externally. Just as I relate to my inner enemies and those who hate me, so too should be my attitude toward them in the external world.

The external must correspond completely to the internal. If you were to deal with the enemies within your soul, you would immediately see changes in the external world.

Gradually, people discover that there is no external solution to this problem. If you are unable to descend to a lower degree, to dig deeper, and see the true cause, then only crazy ideas come to your head and nothing more. There is no solution.

A person who does not descend to the level where the causes are revealed simply burns through life; he remains an animal. And no matter how much suffering he experiences, he will not achieve anything. He will live or be killed, but he truly lives only when he begins to connect all his states with the Creator, but only in a purposeful way. This is what all our work consists of.

Through these states, we gradually come to understand the necessity of revealing the divine. This is already a lower degree, when you do not want the Creator to reveal Himself as the one who brings evil, and then you establish connection with Him. A demand develops to perceive the Creator as a good cause rather than an evil one, and not because you feel bad. You simply do not want to relate to the upper force in such a way.
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From the Daily Kabbalah Lesson 6/23/26, Rabash, “What Is the Importance of the Groom, that His Iniquities Are Forgiven?”

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A Reflection of Your Soul

928Question: How can I work with joy when such terrible things are happening around me? And things aren’t well inside either. In short, there is chaos both inside and out.

Answer: Joy is the result of the revelation of the Creator. The fact that He reveals Himself in such an obvious and clear form is a sign that the Creator is giving us the opportunity to correct this state.

If you do not connect this situation with the Creator, then of course you cannot be happy. You have no reason for it. But as soon as you connect this state with Him, two kinds of happiness arise.

You can be happy knowing that you are being cared for, you are not forgotten: “That means it is not happening by chance, and I can relax a little and rest. It is as if I have applied something life-giving to my wounds, and I feel better. The Creator exists, and I am not working in vain.”

But this is a false joy. By rejoicing in this way, you have simply sweetened (bribed) your desire to receive. By doing so, you have not done any useful work, and you have not advanced spiritually.

The second kind of joy is when you can reveal the Creator, establish contact with Him, and make corrections through these states. I will explain this in greater detail: The state that we receive, whether it is external or internal, descends from above. In fact, it is not the state that descends from above, but the light that shines into my Kli.

My Kli, my desire to receive, is completely covered with sores and festering wounds, and the light shines on them. But I see these sores only in their external form, only their external manifestation: the hostility of the Arabs, wars, diseases, injustice. I do not feel these wounds within my own soul. But the upper light that shines upon it reveals to me that I am completely rotten from within.

You can associate all these external manifestations (diseases, suffering, enemies) with the Creator, but you must see that all of this is a reflection of your soul. All of this is happening inside you, within your soul.
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From the Daily Kabbalah Lesson 6/23/26, Rabash, “What Is the Importance of the Groom, that His Iniquities Are Forgiven?”

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Daily Kabbalah Lesson – 7/9/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 22 “What Are Merits and Iniquities of a Righteous in the Work?” (1988) (6.23.2002)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”

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