Entries in the 'Daily Kabbalah Lesson' Category

Become a Spiritual Embryo

583.05Question: What should I do if I can barely continue studying and feel as though I am simply being pushed out?

Answer: From above, we are sent a burdening of the heart with disappointment and egoistic complaints. One must lower one’s demands. When you are lying on the ground, there is nowhere further to fall.

If a person decides that he needs nothing except to remain in the quality of bestowal, then from this state, he cannot be thrown out. He has annulled his Malchut (egoistic desires) and adhered to Bina (to bestowal).

He is like an embryo in his mother’s womb that agrees that the upper one will continue to do with him whatever He wishes!

Then the upper one begins to develop an ever-greater quality of bestowal within him until spiritual birth.
[5177]
From the preparation for the Daily Kabbalah Lesson 10/7/09

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Eye Opening

928Question: It is written that the desire to receive is absent from our root. But you say that as a result of our correction we are rewarded with the opening of our eyes. What does it mean?

Answer: This means that we get the desire to give instead of the desire to receive. It develops in us, teaches us to see reality in the quality of bestowal, and thus we begin to attain a different reality than the one we were born in.

Question: I have a desire to receive, which is my nature, and there is something that gives me the study of the Torah and the commandments, and develops the desire to give. What does it mean that I can feel reality in the desire to give?

Answer: These are two properties in a person that can be replaced with one another. Therefore there is no need to stick to any one definition now. We will study all this and gradually change it in ourselves.
[347637]
From the 3rd part of the Daily Kabbalah Lesson 8/28/2025, “The Study of the Ten Sefirot“

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Circle, Rectangle, Triangle, Line

548.01Because the light of Ein Sof was even, the restriction was also even. 

It is known in the wisdom of geometry that there is none so even an image as the image of the circle.

However, this is not the case with the image of the square, with the bulging perpendicular angle, the image of the triangle, and likewise all the other images. For this reason, the restriction of Ein Sof had to be in the form of a circle (Baal HaSulam, The Study of the Ten Sefirot, Vol. 1, Part 1, Item 5).

Explanation. If there were a difference between top and bottom, right and left, it would be expressed in the form of a rectangle with 4 sides as an expression of the 4 stages. While the triangle indicates a degree with only 3 stages, where the 4th stage is missing. That is, there are only three sides: top, right, left, but no bottom (the last 4th stage, “Dalet“).

There are no more “images”—all other shapes are already “letters.”
[42011]
From Daily Kabbalah Lesson 5/2/11, “The Study of the Ten Sefirot“

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Let’s Open the Path for the Light

715The source of the upper Light created a point of desire “from nothing,” began to develop it with His pressure, until it reached the state called the world of infinity. In this state the point is no longer a point but a sphere filled with the light that created it, and it performs a restriction (Tzimtzum Aleph), and expels the light from itself. We are under this restriction.

The condition of the first restriction is very simple: above there is light, pleasure, perfection, eternity— everything, and below there is desire, darkness, emptiness—nothing! And between them lies the boundary of the first restriction (Tzimtzum Aleph), a condition that can never be revoked. If the desire (Kli) is not similar to the light, this gap remains between them.

That is, you will not feel anything except what you feel now. And this is called an unconscious spiritual state or “this world.” This is the smallest measure of life that we are today, below any awareness, in darkness, as if in an imagined reality and in the deepest sleep that could possibly exist.

Once I saw a science fiction film about how people were placed into some capsules with a special liquid to be sent into space over distances of thousands of light years. And they slept, each in his capsule, until they arrived at another planet and began to awaken there. It is in a similar state that we find ourselves in now, asleep, cut off from true reality!

The condition by which I can receive the light is the intention for the sake of bestowal. The desire to be filled, to enjoy, does not change, only the “for what,” the “why,” the “meaning” changes.

If I want to receive the light, the fulfillment, for myself with the intention for myself, egoistically, against the condition of Tzimtzum Aleph, this is called receiving “from above downward.”

If I want to receive the light (in both cases I only receive, since within me there is only the desire to receive, and only the intention, the condition of reception, changes), but with the intention to bring pleasure to the one who gives to me, then this is called receiving “from below upward.”

Only in such a case will the light, the revelation of the upper world, fill me. It is not clear to us how one can receive the upper light from below upward; what is meant is that you return pleasure to the giver. This condition opens the path for the light! Fulfill this condition and the entire world of infinity is yours!
[7324]
From the Kabbalah Lesson 12/24/09, The Book of Zohar

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Daily Kabbalah Lesson – 9/8/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #60 “A Mitzva that Comes Through Transgression” (11.14.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 121-127, (10.23.2006)

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3rd part of the Lesson — Writings of Rabash, Article 18 “And It Shall Come to Pass When You Come to the Land that the Lord Your God Gives You” (1984)

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4th part of the Lesson — “Introduction to The Book of Zohar,” “Among All the Sages of the Nations of the World, There Are None Like You”

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How to Attract the Upper Force?

939.02Question: You said that we have the possibility of attracting the force that will correct us.

But we study that this force comes by itself and gives us the possibility to raise MAN, to make certain actions. How can we attract it?

Answer: What is required from us are clarifications, which is what we must do besides study, and how to be interconnected with one another so that our forces will join and strengthen. This is what we must study and realize.

Question: How do we check whether our intention is directed to ourselves or for the sake of bestowal?

Answer: Keep checking and constantly ask yourself this question, and you will see how it will gradually be revealed within you.
[347545]
From the 3rd part of the Daily Kabbalah Lesson 8/26/2025, “The Study of the Ten Sefirot“

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When the Desire Changes

234Question: When a person corrects quality of receiving something with the intention “for the sake of bestowal,” is it possible that he might come to a feeling of discomfort that the Creator had to carry out such a procedure?

Answer: No, there is no such thing. Don’t make it up.

When the desire in a person changes, he sees the whole reality through his new desire, and no questions remain in him, he fully agrees with it.
[347634]
From the 3rd part of the Daily Kabbalah Lesson 8/28/2025, “The Study of the Ten Sefirot“

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Questions about Spiritual Work—251

281.02Question: In order to correct the state of shame, the Creator placed us in such a distant world where we don’t even feel that He is the source of life. How can we feel and imagine what life is from the perspective of the spiritual world?

Answer: Gradually, we will feel it. For now, try to think about it as much as possible and strive to feel it.

Question: What clothes the action with the intention “for the sake of giving contentment to the Creator” when we want to hold on to the fact that we wish to do it for Him?

Answer: Your intention, that which you think about, is what causes this action within you.

Question: Is the feeling of shame some kind of safeguard against “not yearning to receive eternal delight”?

Answer: Yes.

Question: What should we do if we discover in the ten that we do not feel the Creator? What practical actions can be applied?

Answer: Everything that is prescribed for us in the study of TES (The Study of the Ten Sefirot), we must accept and try to implement in practice.

Question: Should we strive for shame to appear in us, or is it a gift from the Creator?

Answer: Shame is the feeling that you do not correspond to the plans of the Creator.
[347631]
From the 3rd part of the Daily Kabbalah Lesson 8/28/2025, “The Study of the Ten Sefirot“

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Mutual Influence

232.1Question: What is this condition that allows a creature to touch infinity?

Answer: Infinity is the infinite mutual influence of the Creator and creation.

We study that the Creator influences creation as He wants. He has a plan according to which He constantly transforms creation in order to fill it more and more with Himself.

In accordance with this, the creation is changing and becoming more and more like the Creator. This is how they affect each other.

Question: In this case, is shame still present in this combination, or is it transformed, or is it disappearing?

Answer: Shame is present. Wherever the creation feels removed from the Creator, it feels shame.
[347345]
From the 3rd part of the Daily Kabbalah Lesson 8/19/2025, “The Study of the Ten Sefirot“

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Daily Kabbalah Lesson – 9/7/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #59 “Concerning the Staff and the Serpent” (11.16.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 121 (10.22.2006)

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3rd part of the Lesson — Writings of Rabash, Article 16 “Concerning Bestowal” (1984)

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4th part of the Lesson — “Introduction to The Book of Zohar,” “Among All the Sages of the Nations of the World, There Are None Like You”

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