Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 9/28/25

1st part of the Lesson — Writings of Baal HaSulam, Shamati #79Atzilut and BYA” (12.6.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, Shamati #73 “After the Tzimzum” (12.6.2021)

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3rd part of the Lesson — Writings of Baal HaSulam, The Book of Zohar, “The Seventh Commandment”

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Preparation for the Convention

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Questions about Spiritual Work—258

281.02Question: Baal HaSulam introduces the concept of “the force of the circle” in TES (The Study of the Ten Sefirot). What is it?

Answer: For a complete action, the desire of creation must be included in the desire of the Creator. But this does not happen so quickly. They need to become acquainted with each other through a common Kli, through the surrounding light, and so on.

Question: When I listen to TES, a great desire awakens in me to understand it. How far is what we imagine we understand from the truth? What is the meaning of our actions?

Answer: The meaning of our actions is that we should want to be like a corrected Kli, that is, to receive in the Kav exactly in proportion to the measure of that Kli.
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From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot

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Questions about Spiritual Work—257
Questions about Spiritual Work—256
Questions about Spiritual Work—255

Everything Depends on the Desire

177.06Question: In previous lessons, I heard that everything spoken of in Kabbalah takes place in a line (Kav). Can we say that a circle (Igul) is what exists in potential in Ein Sof, while the Kav is what enters my perception?

Answer: We cannot feel what takes place in Ein Sof. We can feel only what happens in our Kli, in our desires.

Question: Then what is the relationship between the Kav and what happens in my Kli?

Answer: It is the same thing.

Question: On what does it depend, what exactly from Ein Sof enters the Kav?

Answer: It depends on your desire.
[348446]
From the 3rd part of the Daily Kabbalah Lesson 9/21/2025, “The Study of the Ten Sefirot

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Elements of the Spiritual World

548.03Question: What is this state of creation when there are three components: Igulim (circles), Kav (line), and Tzinor (pipe)?

Answer: These are elements that exist in the spiritual world to coordinate the actions of the Sefirot or Partzufim.

Question: Which arose first, Igulim or Kav?

Answer: The Igulim arose first, and after the restriction that creation undergoes, the Kav appears, which is a line connecting the elements of creation.
[348406]
From the Daily Kabbalah Lesson 9/20/2025, The Study of the Ten Sefirot

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The Whole World Inside Desire

712.03What is a “place”? The will to receive in the emanated being is the “place” for all the abundance and the light in it (Baal HaSulam, Study of the Ten Sefirot, Vol. 1, Part 1 “Table of Questions for the Meaning of the Words”).

There is nothing but desire, without any boundaries. We depict it in diagrams as a circle, a square, a triangle, spreading from above from the Creator or from below from the creation. But this is only a convention we adopt in order to illustrate that part of the desire that is fit for correction, for receiving the light.

In the original desire created, there are no boundaries. It ends nowhere. All of creation is desire; without desire, there is no concept of “place.” Place is created by desire.

Therefore, the matter concerns only the correction of place, and according to the measure of correction, this place is divided into circles (Igulim), straight lines (Kav Yosher), or other forms. But the desire itself is boundless, like Malchut of the world of infinity.

Thus, in spiritual work it is of extraordinary importance to constantly relate to creation as to the place of desire, that is, to strive to view everything from the proper angle and from the perspective of correction.

If I see that everything is only “place,” that is, desire, then at all levels of reality—still, vegetative, animate, human—I will look only at desire. And these desires are mine, but my ego paints them as external, not belonging to me. Work on the ego consists precisely in gathering, in reuniting these desires with myself.

In this way I collect from these parts the “place” for the revelation of the Creator and of the whole upper reality. It is revealed within me, and apart from me there is nothing. All perception of reality depends entirely on this concept: place.

What is the place of this world? A spark that burst forth from the upper world downward, into properties lower than it, more deficient, and created the place of this world. That is, it generated a desire within which our world exists.

What determines the boundaries of this world? Only desire! It is very difficult to explain in relation to our three-dimensional space and the boundaries of the universe. There is a “place” where the universe is located, and what fills it—the content of that place. But all of this pertains only to desire. One must completely detach from the “geometrical” perception of the world, and then it becomes much easier not to get confused and to perceive in essence what appears before us.

The only thing we need is to correct our desire. All of reality is within us, in our sensation, and apart from us there is no other “place.” Place is our desire!
[46909]
From the Daily Kabbalah Lesson 6/26/11, “The Study of the Ten Sefirot

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125 Steps to Infinity

252The light created us with the desire to enjoy, and this same light sustains and develops it. We continually delve deeper and deeper into this desire from zero to the final, fourth level.

By working to an ever deeper depth of desire and turning it from receiving to bestowal, from evil to good, we reveal a new reality within it called the spiritual world.

That is, we realize and utilize this desire to enjoy through stages 0, 1, 2, 3, and 4, transforming it with the help of the light from the power of the initial egoistic intent, the evil and hatred revealed in the layers of this desire, to love, goodness, and bestowal.

Within this desire to enjoy, we discover a new world, 125 stages or five worlds, depending on which desire we are already capable of turning from hatred to love in relation to our neighbor or the Creator, the light, and from receiving to bestowal.

And evil, of course, remains! Otherwise, on what basis can we build goodness? How can we appreciate goodness if there is no evil? The desire to enjoy cannot remain with good intentions unless it passes through all the opposite states on which we stand and ascend like a ladder to a height of 125 steps, returning back to the world of infinity.

Therefore, all this tension remains, all the potential through which we can rise above hatred, each time revealing it to ever greater depths.
[50951]
From the Daily Kabbalah Lesson 8/10/11, Writings of Baal HaSulam “A Transgression Does Not Extinguish a Mitzva

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Daily Kabbalah Lesson – 9/26/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #99 “He Did Not Say Wicked or Righteous” (11.30.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation,” Chapter 7, Item 27

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3rd part of the Lesson — Writings of Baal HaSulam, The Book of Zohar, “The Fifth Commandment”

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Connection between Light and Kli

144Question: Is the work of a Kabbalist to turn the surrounding light into direct light, into a Kav (line)?

Answer: The work of a Kabbalist is to feel the light that comes to him through the Kav (line).

Question: And does the light descending to him always come as surrounding, as Igulim (circles)?

Answer: No, the light comes and clothes itself in the Kli. And the Kli must receive it more correctly and respond properly to the light, so that there is connection between them, and so that one understands and fills the other.
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From the Daily Kabbalah Lesson 9/20/2025, The Study of the Ten Sefirot

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Include Yourself in Others

231.01Question: Can we feel the processes described in TES (The Study of the Ten Sefirot) through the questions we ask you, and you answer them?

Answer: You can.

There are people who are so immersed in their own question that they do not hear the questions of others.

I would advise such people to review the lesson again afterward and to focus specifically on the questions asked by others in order to include themselves in them.
[348395]
From the Daily Kabbalah Lesson 9/20/2025, The Study of the Ten Sefirot

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Igulim and Tzinor

232.08Question: It is said that Igulim (circles) are Kelim without a screen. How can they receive light?

Answer: First of all, they acquire a screen and feel the light that fills them to the extent of the strength of the screen.

Question: How is their screen different from the screen of the Tzinor (tube)?

Answer: It is not different. They have an active screen.

Question: Are Igulim and Tzinor the first ten Sefirot, meaning one Partzuf?

Answer: At first, we only have ten Sefirot. Then they undergo restriction, and darkness is created in them. But to the extent that they can rise above the restriction, they receive the upper light, and it fills them.

Question: So are Igulim darkness?

Answer: Igulim are our Kelim upon which we cannot perform restriction (Tzimtzum). Therefore they remain as circles. And the Kelim upon which we can perform restriction turn into Kelim deYosher.

Depending on what connection they can have with the Kav haYosher (the straight line), to that extent they conduct the light.
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From the Daily Kabbalah Lesson 9/20/2025, The Study of the Ten Sefirot

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