Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 11/30/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (11.1.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 6, Item 8

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3rd part of the Lesson — Conversations of a Kabbalist With His Students During the Day

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Meriting to Enjoy the Light

276.04Hence, the student pledges, prior to the study, to strengthen himself in faith in the Creator and in His guidance in reward and punishment. Thus, he will be rewarded with enjoying the light in it, and his faith will strengthen and grow through the power in this light (Baal HaSulam, “Introduction to The Study of the Ten Sefirot“).

Question: Why would a person aspiring to aim his efforts at the Creator exert them for the sake of the commandments of the Torah? Why tell him that in this way he will enjoy the light of the Torah?

Answer: This is necessary to assure him that the path that leads him to the revelation of the Creator is the same path that reveals the whole Torah to him.

Question: Let us say a person just wants to work for the sake of the Torah. If you tell him that there is a special, great pleasure in it, you will complicate things. You are being shown that you are not working for pleasure, but pleasure awaits you there. This is not clear to me.

Answer: First of all, I need to figure out what I am striving for: pleasure, knowledge, or maybe for some other goal?

Question: What if I just want the work itself to be a reward? Why would you tell me that a certain pleasure is awaiting me? I want to work for the sake of the commandments of the Torah, to direct my efforts only there.

Answer: In the end, this is what will happen, but not immediately. Under the influence of your requests, because the Torah, which influences you with its light, gradually changes you, shifting you from this point to a more correct request.

Question: But there is not only pleasure in spirituality. We learn that there must be suffering, hatred covered with love. Why not write about hatred covered with love, or suffering covered with pleasure? It only talks about pleasure.

Answer: Because that is not the actual goal. The true purpose of studying is to reveal the Creator to man and fill him with the Creator, which is called the human Kli .
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From the 2nd part of the Daily Kabbalah Lesson 11/19/25, Writings of Baal HaSulam, Introduction to The Study of the Ten Sefirot

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Daily Kabbalah Lesson – 11/28/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.29.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 6

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3rd part of the Lesson — Conversations of a Kabbalist With His Students During the Day

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There Is No Reaching the Goal Without Clarification

278.03Question: Thanks to you, I have faith. Thanks to our shared work in the ten, we draw the light that returns to the source (the reforming light), which will correct us in the future. We invest in this every day, and you help us tremendously.

But why are we not advancing? What are we doing wrong? Maybe we are doing it egoistically, for our own sake? What is the reason?

Answer: If you were given the correct answer to this, you would stop asking and stop striving for it. This is, in principle, what is said in the “Introduction to The Study of the Ten Sefirot.”

Baal Sulam writes, And RASHI interprets there: “You have created the righteous through the good inclination; You have created the wicked through the evil inclination. Hence, none are saved from Your hand, for who holds You down? Coerced are the sinners.”  And what did the friends of Job reply? “Indeed, you revoke fear and impair prayer before God; the Creator created the evil inclination, He has created for it the Torah as a spice” (Job 15).

RASHI interprets there: “Created for it the Torah,” which is a spice that revokes “thoughts of transgression,” as it is said, “If you come across this villain, pull him to the seminary. If he is a stone, he will soften. Hence, not coerced are they, for they could save themselves” (Kidushin, p 30).

That is, we are obliged to do this. Every phrase here is very important. Without this, it is impossible to reach the goal.
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From the 2nd part of the Daily Kabbalah Lesson 11/19/25, Writings of Baal HaSulam, Introduction to The Study of the Ten Sefirot

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Daily Kabbalah Lesson – 11/27/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.24.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 6

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3rd part of the Lesson — The Book of Zohar, “Beresheet -1, ‘Let There Be Light'”

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It Seems like This Is Life

938.07Faith above reason can be attained only on the condition that we are connected to one another, and that light, the force of bestowal, Bina, flows between us above our personal feelings and intellect, which are called knowledge. Faith is a common force, and therefore it is felt and valued above a personal state.

The Creator deliberately organizes all kinds of disturbances for us. It seems to us that this is life, but this is not life, but a game of the Creator.

It is He who assembles this puzzle of life for us and evokes our sensations so that each time we will establish connection between us above the mosaic of life.
[350051]
From the Daily Kabbalah Lesson 9/10/20, “Work with Faith Above Reason,”

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Daily Kabbalah Lesson – 11/26/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.24.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Item 36,

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3rd part of the Lesson — The Book of Zohar, “Beresheet – 1, ‘Let There Be Light'”

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How Do I Attain Spiritual Life?

249.02Only when I try to exit my desire to receive do I reveal that I am incapable of doing so. I do not want my egoism to determine my entire life because it is an evil inclination that prevents me from attaining eternity, perfection, and the purpose of creation; it obstructs my connection with others and blinds me to the good that lies within such a connection.

Egoism hides everything from me and instills false values and condemns me to a temporary, fleeting life. Therefore, I declare it my enemy.

Egoism was revealed when the soul of Adam HaRishon broke, when the connection between its desires was torn apart. There was a vessel composed of ten complete Sefirot, and it shattered. Now, instead of unity among all these parts, there is rejection of one another, and hatred is revealed.

This is what is called the evil inclination; it is when each person thinks he should reign and care only for himself, and others must serve him. This is why egoism is called the “angel of death,” because if I am cut off from others, I can sense only the life I feel now in this world: a weak spark of existence.

But if I am connected with others, I sense the common flow of life that passes through everyone. This is what spiritual life means. Either we feel life as we do today, or we reach the sensation of the collective life in which there are 125 degrees, each higher than the previous one. Yet all of them already belong to eternal life, which we feel because the light flows between us.

Right now, I am unable to sense the angel of death in the simple fact that I ask for something for myself, because this understanding must come from above, from the upper light. For this, I need at least a slight illumination, which I still do not have. And so I go to the group against my will, without faith, and I make efforts to connect with the friends. I do not want connection and neither do they, but we act according to the advice of the Kabbalists.

Because we strive to unite above our unwillingness, we forcibly draw the upper light toward ourselves. And when it shines upon us, we begin to feel the difference between spiritual and material life and gradually advance.
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From the Daily Kabbalah Lesson 9/10/20, “Work with Faith Above Reason”

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Questions about Spiritual Work—274

231.02Question: What is awe before the Creator?

Answer: Awe is the fear that I will fail to fulfill what I must fulfill before the Creator.

Question: What does it mean to get used to the light?

Answer: Getting used to the light means getting accustomed to the fact that we have an open, direct connection between us and with the Creator.
[350130]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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Questions about Spiritual Work—272
Questions about Spiritual Work—271

Success in the Science of Kabbalah

963.4Question: It is written in TES (The Study of the Ten Sefirot): “And let him give all his time to the science of Kabbalah — the true means of attaining success.” What kind of success is meant here?

Answer: Success in Kabbalah means the revelation of the Creator.

Question: What good sign does Baal HaSulam refer to, one that a person must receive on the spiritual path?

Answer: A good sign is when a person, instead of relying on his own efforts, receives the key to what he has been expecting from the Creator.
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From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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