Comment: Very often it seems that the Creator works for us but not we for Him.

My Response: No, we have to work for Him. But we won’t be able to do that if He doesn’t help us. Therefore, our work is mutual: we are for the Creator, and the Creator is for us.

At this point, we must unite, merge and reveal the Creator as fully bestowing to us, working for us, and we fully surrender to Him and work for Him.
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From the Daily Kabbalah Lesson 12/15/23, Writings of Baal Sulam “In the Place Where You Find His Greatness”

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After all, our sages said about the verse, “This is my God, and I will glorify Him,” that a maid by the sea saw more than did Ezekiel the prophet” (Baal HaSulam, Shamati 151, “And Israel Saw the Egyptians”).

Question: What is this quality of maid? What helps us see more than the prophet? Is it humility, humbleness, and annulment before each other?

Answer: Of course, this is what helps us see more. After all, what characterizes a person is pride, arrogance, etc., and we must use our qualities correctly.

A maid is the lowest level that a person can have, regardless of whether he is a man or a woman.
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From the Daily Kabbalah Lesson 12/16/23, Writings of Baal HaSulam “And Israel Saw the Egyptians“

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The second commandment of the Torah is the commandment of love for the Creator. That means that we feel, attain, and define the Creator as an absolutely good force that holds the whole world and all of humanity. Therefore, if we want to be closer to the Creator, we must behave like Him with good to everyone.

It is said that even if the Creator takes away a person’s soul, one still needs to love Him. In other words, even if you see something in nature that seems wrong according to your understanding, you must understand that this is how you perceive reality.

All the laws of the Creator are good and are dictated by the absolute love of the Creator for the created beings.
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From KabTV’s “Introduction of The Book of Zohar” 12/10/23

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Question: In the amplitude of the race of our ten and the Creator, He is constantly ahead. Even if we descend, He is still ahead of us down there. How can we outrun Him or at least stick to Him?

Answer: Why should we overtake Him?

Remark: But we have to defeat Him; we are His children.

Answer: It is possible to defeat the Creator only if we lower ourselves. The more we annul ourselves, the closer we get to the Creator.

Question: How can we lower ourselves so we end up at the top?

Answer: To do this, we must completely annul ourselves as if we do not exist in desires, intentions, actions, or anything. And then we will be able to cling to the Creator, and be at the highest and, at the same time, the very bottom.

Question: Is it possible now, in our condition?

Answer: We must try. We are trying to do all these actions and movements. And when will it work out? I think maybe soon.
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From the Daily Kabbalah Lesson 12/15/23, Writings of Baal HaSulam “In the Place Where You Find His Greatness“

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Question: What happens in a person when the attainment of truth comes to him? What is attainment?

Answer: Attainment is a certain feeling of the Creator. Whatever we feel is only the Creator. There is none else besides Him.

Comment: When He brings us down to a low state, awareness always plays a big role. But even this does not help us rise. What does is a feeling of some kind of guilt in front of Him.

My Response: I don’t think we need to delve into the feeling of guilt toward the Creator. This will prevent us from being in love with Him.

We need to get closer to each other and to the Creator as much as possible. This is the main thing that will help us rise.
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From the Daily Kabbalah Lesson 12/15/23, Writings of Baal HaSulam “In the Place Where You Find His Greatness“

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Question: In which cases should we turn to faith and in which cases to reason? How do we define this?

Answer: It is natural. Everyone can tell what they are working with now: faith or reason. Faith is Malchut, which gives you the opportunity to feel, and reason is the first nine Sefirot, which reveal the spiritual structure. Therefore, it is clear to a person what he is working with.

Question: In which cases do you need to work in faith, and in which cases do you need to use reason?

Answer: It is necessary to use both. It depends on what inner necessity you feel. You can work with both reason and faith, explore yourself, the ten, and the group.

Do not confuse reason with what we define in everyday life. You cannot do anything without reason. You cannot lock away either faith or reason and work only with the latter.
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From the Daily Kabbalah lesson 12/18/23, Writings of Baal HaSulam “The Difference between Faith and Intellect“

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Are the Light Mitzvot that a Person Tramples with His Heels, in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Introduction to the Book Panim Meirot uMasbirot”

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Selected Highlights

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Michael Laitman on the Times of Israel: “The Allegory of the Four Candles: Peace, Faith, Love and Hope”

Four candles flicker softly in a room. The first whispers, “I bring peace, people don’t know how to protect me,” and it goes out. The second declares, “I am faith, people don’t need me,” and extinguishes. The third laments, “I embody love, people don’t appreciate me,” before vanishing.

Suddenly, a small child enters, frightened by the growing darkness, and begins to cry. The fourth candle speaks, “Do not weep. I am hope. As long as I shine, you can relight the other candles through me.”

As long as hope persists, life endures. It guides our path toward growth. Hope compels people to traverse vast oceans, seek new lands and make new discoveries. It embodies the essence of dreams and fuels the spirit.

But how does one sustain hope amid the absence of peace, faith and love? When all seems lost, we surrender to life, to nature, or to a higher power, placing complete faith in them. Each candle fades to enable a crucial moment—just before complete darkness—to grasp the thread that links us to our source, i.e., that which connects us to the source of our lives, the force of love, bestowal and connection. We can then continue our journey together with that force.

Hope serves as the tether between humanity in the physical realm and the higher spiritual world. It remains eternally lit, symbolizing the everlasting connection. So, if hope momentarily fades, it is a sign that we need to realign ourselves: to acknowledge the harmony, happiness and peace ahead when we connect to our lives’ source force of love and bestowal, and this should give us the strength to move forward.
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It is said in the Introduction of The Book of Zohar that there are three types of fear and only one of them is real.

The first type of fear is when a person keeps the commandments in order to be protected from bodily and monetary punishment in this world.

The second type is fear of punishment in the future world. But real fear is the third type when a person is in fear before the Creator.

Since the Creator is a common force that includes and holds the entire universe, fulfilling the laws of the Creator, that is, His commandments, is the most important task of a person. By this, he not only ensures the correct state for himself, the people, the world, and the entire universe, but also looks into the future, sees, and attains everything that can happen, and corrects it.
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From KabTV’s “Introduction of The Book of Zohar” 12/10/23

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