In a Sine Wave

138Question: There is no time in the spiritual, i.e., we enjoy the present, past, and future as a a whole. Could my purpose in our world be to see it all as one whole?

Answer: It depends on the person, to what extent one feels one’s state, to what extent one can divide it into past, present, and future, and to what extent one is with one’s friends, and through them, can pass his sensations.

Question: What will help a person who seems to have lost the ability to dream and imagine the state of bestowing to the Creator?

Answer: Relax a little by reading Kabbalistic books and participate in what you can. There are ascents and descents; everything goes in a sine wave.
[332090]
From the Daily Kabbalah Lesson 7/10/24, Writings of Rabash “Receiving Pleasure from Three Kelim [Vessels]”

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How Do You Defeat a Dragon?

583.04Question: A knight was walking. Along the way, he lost his horse and armor and only his sword remained. The knight was hungry and thirsty.

Suddenly, in the distance, he saw a lake. But right by the lake sat a three-headed dragon. The knight drew his sword and with his last strength began to fight.

He fought for a day and for a second day. He cut off two of the dragon’s heads. On the third day, the dragon fell, exhausted. Next to him fell the exhausted knight. And then, with his last strength, the dragon asks: “Knight, what did you want?” The knight replied: “To drink some water.” The dragon said, “Well, you could have drunk.”

I want to ask you. We are constantly in a struggle: for honor, for freedom, for our homeland, for whatever we want. I have a feeling that all these enemies we fight to the death are all made up. Is that so or not?

Answer: Yes, all of this is the product of our empty egoism.

Question: So you can simply drink the water? Why are you fighting?

Answer: Of course.

Question: And tell me, what is not made up? What struggle is not made up? They always say: “The struggle for life.” Is a person born for struggle or not?

Answer: A person is born to find work and peace in it, as well as to provide for himself, his loved ones, and family, naturally. And in this he should see his primary purpose.

Question: And after that? Should there be something more?

Answer: After that, he should develop.

Question: What do you mean by develop?

Answer: Develop his egoism, which pulls him forward, and thus gradually delve into nature.

Question: To what end?

Answer: To the meaning of life.

Question: So in any case, a person must move toward the meaning of life?

Answer: It will always be there in a person. It will always stand before him as an unresolved task.

Question: And why will it always be unresolved, unresolved, and unresolved?

Answer: To pull him out of this world.

Question: “Pull him out of this world,” what does that mean to you?

Answer: To pull him out of this petty egoism, to understand where the goal ends that nature or the Creator wishes to lead him to, to let a person master it and find peace.

Question: And we, in principle, exist at the level of petty egoism?

Answer: Yes.

Question: Does the Earth exist at this level?

Answer: Of course, yes.

Question: And great egoism, is it the desire to get out of this state?

Answer: Yes.

Question: But you still say it is egoism?

Answer: Of course.

Question: And there is still this three-headed dragon. If you say that a person must always develop egoism, you do not need to constantly chop off its heads or do you?

Answer: Egoism—the more you chop at it, the faster it grows.

Question: So more and more heads grow in its place?

Answer: Yes.

Question: Should you still chop it off or not?

Answer: You should.

Question: And the heads will keep growing?

Answer: Yes.

Comment: And chop again.

My Response: But each time they will be more complex, higher.

Question: And you will need to develop in order to chop off the heads again?

Answer: Yes.

Question: I see. And at what point will the dragon say, like in the parable: “Well, you could have drunk. Why are you fighting with me?” Will such a moment come?

Answer: No, we will not have that.

Question: We will not? We will have to keep fighting?

Answer: Yes.
[331373]
From KabTV’s “News with Dr. Michael Laitman” 6/17/24

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Connection between the Tens

938.05Question: You said that there is a lack of connection between the tens. We mostly focus on connection within the ten. What is connection between tens?

Answer: The connection between tens should be like the connection between all people: each one shall help his friend. But for one ten to help another, we need the upper force, the Creator, to whom we pray to take care of the other ten. This is what we can do, as it is said: “He who prays for his friend receives first.” Therefore, by turning to the Creator with a request to take care of a certain ten, we will feel how this works on us.

Question: How do we build this work correctly? For example, which ten should my ten take care of?

Answer: Tens that are close to you both linguistically and geographically.

Question: So should each ten take care of another ten?

Answer: No, it is not about taking care of them in a way that helps them rise. On the contrary, by helping them, you yourself ascend and become more similar to the Creator.
[332137]
From the Daily Kabbalah Lesson 7/17/24, Writings of Baal HaSulam Letter No. 2

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Prayer—Impact on The General System

595.03When a person does some corporeal lust, the lust is not regarded as a construction because it is only temporary. When the lust passes away, nothing is left of it, such as eating and drinking, and so forth. But when one learns or prays, this exists after the action, too (Rabash, Notes 690 “This World and the Future”).

Question: What remains after our spiritual action, study, and prayer?

Answer: The overall impact on our relationship system remains. After all, the fact that we were in prayer for unification and uplift is all the impact on the system.

Question: How can we build the right intention so that the system really changes and we correct something in our prayer, in our studies?

Answer: This is what Rabash writes about. If a person means that through his actions and prayers he wants to rise, then gradually this affects the system, and it lifts him up.
[331879]
From the Daily Kabbalah Lesson 7/11/24, Writings of Rabash “This World and the Future”

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Daily Kabbalah Lesson – 8/8/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “Letter 34”

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2nd part of the Lesson — Lesson on the Topic “The Ruin as an Opportunity for Correction”

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3rd part of the Lesson – Lesson on the Topic “Uniting for the Sake of Humanity”

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Selected Highlights

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Audio Version Of The Blog – 8/7/24

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Main Corrections

294.2Question: Is the perception of all the Creator’s actions as rewards one of the spiritual goals?

Answer: In general, yes. The Creator does only good and treats us as His children.

Just as we punish children when we want them to be better and remember some things cannot be done, so does He.

Question: I really don’t want to get punished. What main corrections should I make so as not to suffer?

Answer: Treat everyone around you kindly and pray to the Creator that you want to be closer to Him.
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From the Daily Kabbalah Lesson 7/16/24, Writings of Rabash “Concealed and Revealed in His Providence”

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By Analogy with a Newborn

537Entering any world, the period of adaptation to it, the accumulation of initial knowledge with which we further develop, is the same in our and in the spiritual world. It is the same nature.

There is nothing unnatural about it. On the contrary, it is as natural as the development of infants to the level of little people. We are just the same. We have no other way but to learn from them.

Here he lies, just born: people start cooing to him, and he responds; they try to stir him up somehow, and he gradually responds; the adult smiles, he smiles.

He learns literally everything. And in this way, he programs himself from the adult, because in fact he is an empty desire in which there is nothing yet. He needs to be filled with knowledge, skills, impressions, and to create some connections inside. You can make anything out of him.

Similarly, with our desire for spirituality, we free up a certain area for ourselves and say: “This is the area I want to program now and fill with spiritual impressions, not of our world.” And if you want this, you have to act like a newborn baby who hasn’t become a little human being yet.

This is precisely what Kabbalah offers us. And we can do this because you don’t need to be smart here! You just need to understand that in this way you will enter the upper world.

Therefore, it is necessary to consciously go through the stage again that you went through in this world unconsciously when you were born. Nature pushed you there. And now nature demands that you consciously do so, consciously place yourself as a newborn relative to the upper world, and want to adopt all the impressions and properties from it.
[329944]
From KabTV’s “I Got a Call. We Are Thinking About Our Friend!” 3/11/10

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Good Deed

600.02Question: What does it mean to inform the Creator about an action I do for bestowal?

Answer: You can inform Him about any action you did for His sake. It does not matter that the Creator knows, understands, and accepts your thoughts; when you also inform Him, it stays with you for a long time.

Question: How should I inform Him about my actions?

Answer: Like a friend.

Question: What does a good deed mean in general?

Answer: If you want to bring contentment to the Creator as a result of your action, that action is good.
[332144]
From the Daily Kabbalah Lesson 7/18/24, Writings of Rabash “Action and Thought”

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Reshimot—Records of Past States

36Question: Why are Reshimot called “the past”? In my perception, Reshimot are what is being revealed to me now. For me, it is kind of the future.

Answer: Reshimot are impressions and records of my past states. They may currently determine my tastes, actions, and choices, but they originate from the past.

Question: I am unaware of the many Reshimot I have yet to discover. So does it mean that I always return and encounter the past?

Answer: Reshimot are the light that was in us and disappeared. Its impressions are called informational, spiritual records.

Question: These are Kelim (vessels) for me. But right now, I cannot use, for example, the Kelim that I do not feel. Am I, as if, expanding my perception to enjoy these Kelim? Is this what I still need to do?

Answer: You still have much to do.
[332122]
From the Daily Kabbalah Lesson 7/10/24, Writings of Rabash “Receiving Pleasure from Three Kelim [Vessels]”

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