Passover—The Worldwide Holiday of Freedom

249.01Question: The holiday of Passover tells about the way the Jewish people came out of Egyptian slavery. In fact, for Kabbalists, it sounds different. There is our egoism, our nature, and we talk about how we come out of this egoism.

I have a feeling now that this is not a Jewish holiday, but a worldwide holiday, especially considering the events that have happened in the world.

What does the Passover holiday mean for the world? How do you feel about this?

Answer: The world feels that it feels bad. But it does not know what the reason is. What the cure for the fact that it feels bad, it does not know either. Like a child: he just feels bad and that is it. There is no recognition of evil, that is, it does not know what the cause of suffering is.

And the reason for suffering is a large, sharp increase in egoism, which sometimes freezes a little and suddenly grows with a jerk.

Question: Does it mean that it is impossible to say that the world feels like it is inside Egyptian slavery, under the slavery of egoism?

Answer: It depends only on the way people feel. But they just feel that they feel bad.

Question: Has the Passover holiday not reached humanity yet?

Answer: I think it is not quite right to call it a holiday. The world does not feel that its egoism is the cause of all its suffering.

But it is necessary to feel that! If we begin to look closely at our egoistic nature, at how we treat each other, then we can conclude that our whole world is evil because we are such egoists, because we wish evil to each other, and we are in opposition, in contradiction, in internal and external confrontation with each other. We are slaves of this egoistic force that guides us, twists us, and pushes us.

To recognize the evil of our nature is the most important thing. Because after that we can already come to an understanding of how to get rid of it.

Question: If we assume that a person begins to feel this, what will his thoughts be? How can one get rid of this? Except for the inner cry: “I want to get rid of it! I do not want to be an egoist!”—what else do we need?

Answer: Nothing! Only to demand from nature that it change us. Nothing else. We do not have to make any extra effort because there is really nothing we can do. If we are inside egoism, then any of our attempts and actions will still be egoistic, and we will only deceive ourselves with them.

What we can do, however, is to gather, discuss our state, conclude that it is simply terrible, and that there is no way for us to get rid of it ourselves unless we just convince our nature to leave us alone, that we do not want to be under the control of egoism. Take away from us this alien will, this upper force, so that it does not command each of us and does not push us against each other!

Question: Will a person then have a feeling that he is under the control of the Pharaoh?

Answer: Yes, that he is a slave to the evil force of nature. Then he will begin to understand this story correctly. He will begin to treat it correctly, that in fact, this evil nature was created in such a way on purpose. By whom? By a positive force, the Creator, so that we turn to Him personally, so that He removes this evil nature from us.

If we convince the Creator to remove this evil egoistic force that pushes us against each other and does not give us peace, then this will become a truly worldwide holiday in which everyone is interconnected, in which everyone begins to treat each other correctly—with love, with knowledge, and with the understanding that we are one, a single system.

Question: What is “the people’s exit out of slavery”? Are people the whole world?

Answer: Absolutely the whole world.

Question: What about the leader who leads them? The Torah says Moshe or Moses—what is it?

Answer: This is from the word “Moshech,” pulling. It is the force that pulls people out of their egoism.

This force comes from above. The force of recognition of the evil in which we were, and the good in which we can be.

Question: Do you think that humanity should reach out to this force?

Answer: Everyone should feel from within himself that he is shouting, that he wants this. We need nothing else. There is no need to follow any people, leaders, redeemers, messiahs, and so on. We do not need anything else.

Question: What is freedom then? After all, this is a holiday of freedom.

Answer: Freedom from egoism, freedom from the fact that you are under the influence of evil all the time and it is your inner evil that pushes you to be evil to others. All this is the holiday of redemption. This is the holiday of spring.

Only egoism is the cause of our suffering. There is nothing else. There are only two forces in the world: positive and negative.

Question: Then why do we not just concentrate on this point?

Answer: We do not want to, we resist with all our might just not to get close to it because we are all egoists. Only in egoism do I feel myself and the whole world. I cannot imagine how to feel the world outside of this quality.

Question: In principle, does the wisdom of Kabbalah speak only about this—how to feel who you are, your nature, and how to exit it?

Answer: Yes.

Question: What to do to make people start doing it?

Answer: If we do not want to do it, we will be forced to. But everything will be fine.
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From KabTV’s “News with Dr. Michael Laitman” 4/15/22

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The Desert, Part 1

748Question: Earth is the only planet in the universe where life is possible. Nevertheless, there are areas on the globe that are uninhabitable, such as the desert. Why are there places on earth with virtually no water and conditions that are very difficult for survival?

Answer: There are places on the globe that are not intended for human existence: the north and south poles, as well as the area around the equator where deserts are mainly located. Apparently, for homeostasis and balance in nature, such extreme conditions must exist: extreme cold and extreme heat.

Similarly, one might ask why there are four seasons; would it not be better to have a constant pleasant temperature of 25 degrees Celsius? We fail to understand that external conditions are a reflection of our inner state. The same processes are happening outside as inside. Winter, summer, spring, and autumn alternate inside me—cold and hot states, states of dryness of the soul and life-giving rain.

Therefore all conditions must be perceived as necessary for a special cycle in the climate, in mood changes, in the inanimate, vegetative, animate, and in humans. The whole universe is built in four stages. After all, there are only two forces in the world: the force of giving (the property of the Creator) and the force of receiving (the property of creation), as well as the transition from one to the other and vice versa.

We cannot be in the receiving force alone; it is impossible to live in it. We are finally becoming convinced that we cannot continue to exist in such egoism. But you cannot live only in the force of bestowal either; you need to combine the two forces.

Even in the spiritual world, which is perfect, we cannot survive without egoism; we need it for the left line, to counterbalance holiness. Without it, it is impossible to study, imagine, or measure the spiritual. One is always evaluated relative to the other. Therefore we need both a plus and a minus, and to reach their correct combination.

Question: What is the inner desert?

Answer: The inner desert is hot and dry. These are very difficult conditions where there is no second force—humidity and coolness. There is no balance between the two forces; that is why it is so difficult.

In opposite conditions, when it is very cold, it is also impossible to survive. It can be 70 degrees Celsius in the desert and -70 degrees at the poles. Both are a problem.

We need to come to a balance of two opposing forces, as taught by the science of Kabbalah. Then we reach the middle line, that is, the balance between the force of giving and the force of receiving, and can live well—at peace with each other and each with himself.

If one day we manage to achieve the kind of inner correction that the science of Kabbalah talks about, we will also influence the external climate and the nature of animals, as it is said that the wolf will live peacefully next to the lamb.
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From KabTV’s “New Life – 924,” 11/28/2017

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Communication on the Level of Thought

172Comment: You say that Kabbalists can communicate without words. In our world, communication usually happens through letters and sounds.

My Response: In the spiritual world, however, it happens through thoughts. Thought is the greatest, eternal, most faithful, and perfect force.

It has no limitations and spreads in all directions with infinite speed, anywhere, in any way, between worlds, between the living and the dead. Thought is everything.

Question: Can you communicate with Kabbalists of the past through thought?

Answer: Of course. It does not matter with whom. With my teacher, certainly, I still communicate with him; I still feel him.

After all, when he was physically near me, I sensed him, and that sensation remained within me.

So what difference does it make whether I saw him with my eyes or heard him with my ears?

What was inside me was his inner, not outer, image. It is the same now. That image remains within me—not a physical image, but his attitude toward the world, toward me, toward himself, toward the Creator—in other words, his spiritual image.
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From KabTV’s “I Got a Call. Kabbalists Say” 8/21/10

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Daily Kabbalah Lesson – 5/5/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “Matan Torah (Giving of the Torah),” Items 18-19, (11.9.2003)

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2nd part of the Lesson — Writings of Baal HaSulam, Shamati 25, “Things that Come from the Heart”

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Selected Highlights

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Audio Version Of The Blog – 5/4/25

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Ask Questions

231.03Question: You say that even if a person does not voice their questions but simply writes them down, they are still releasing them into the system and will eventually receive answers. Is it important to voice the question, or is it enough to think it through and write it down?

Answer: Both are necessary: think it through, voice it, and write it down.

There are different levels, written or verbal self-expression. When it reaches the written level it is already serious, and if it can also reach the verbal level, then it is even more serious. This is how it is in spirituality. In corporeality, it is the opposite.

Comment: So first is the thought, then processing it.

My Response: Processing the thought in writing and then expressing it verbally.

Question: Does writing down questions strengthen the work of a student who studies Kabbalah, compared to just listening like in a movie theater?

Answer: Of course. That is why we hand out pencils, pens, and paper to the students during lessons. Please, sit and take notes.

I support everyone working like real students, then formulating their thoughts and writing a short report.
We want to create a simulator that will encourage people to study more.

Question: But does the information that arises during a lesson already carry a certain force? Meaning, if a person writes an article based on it, does it hold great force?

Answer: Of course it holds great force, because at the very least, several thousand people are present together during the lesson and are imbued with this information. This is a tremendous force in the world.
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From KabTV’s “I Got a Call. Ask Questions” 8/20/10

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“Day Of the Creator”

293.1“The Day of the Creator” is a state of a person when they feel no lack of anything and are ready to remain in that state for their entire life and beyond under one condition: that they continuously have the desire to bestow to the Creator. And this is without any response, knowledge, or compensation; it is simply for the sake of doing something good for the Creator, even with no one knowing, not even the Creator Himself, that the person is making efforts for His sake.

The proof of this is the joy and the feeling of perfection. This means that the person is already at the end of correction, because they want nothing else but this. Such a state is called the Day of the Creator. Any person, wherever they may be, can imagine this for themselves and constantly strive toward it. Otherwise, it would not be called a day or perfection.
[231238]
From a Conversation on the Topic “Faith Above Reason”

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Get Ready to Do Good for Real

206Question: Today a lot of people don’t believe it is worth helping others anymore. People say that if you help someone and get them out of trouble, they become your worst enemy. Many feel completely drained after helping someone.

Do you think maybe we shouldn’t help anyone at all? Should we just let them make their own choices? If someone asked you this question, what would you say?

Answer: If you want to help someone, you must be ready to give. That means it is only going from you toward the other person—man, woman, child, animal, it does not matter who—but you help without expecting anything in return: kind treatment, gifts, or gratitude.

Comment: Not even a “thank you.”

My Response: Yes, exactly. Nothing! Only then is it truly help from your side.

Comment: That is very lofty to not expect even a thank you.

My Response: One word, “thank you,” can be worth billions. It does not matter what it is. Imagine a baby smiling at its mother, what a reward and expression of gratitude that is for her! So it all depends on whether you expect something in return.

Question: But is it possible to raise oneself to the point of not expecting anything in return? Is that even possible?

Answer: That is what true giving is.

Comment: That is beautiful! And at the same time, it feels impossible.

My Response: Otherwise, you are doing everything for the sake of gratitude.

Question: And then it does not count that we did something for someone?

Answer: Correct. Check how much of your help is actually selfless, what percentage and how much of it is given because you still hope to receive something in return—gratitude, a reaction.

Then perhaps you will not have such expectations.

Comment: And then there will not be any disappointment.

My Response: Yes, there will be no unfulfilled expectations.

Question: Why do we feel so drained after helping someone, like our heart has been broken?

Answer: It is precisely because you expected to get something in return. And if there is no feedback, no return energy, you feel an empty black hole.

Comment: That is very Kabbalistic.

My Response: That is just our nature. What can we do? So prepare yourselves to perform truly altruistic acts.

Question: What exercises can we do to tune ourselves to this?

Answer: Only outward—not back to yourself, only toward the other. You need to have the energy and the desire for this. And you certainly do not have that energy or desire yet.

So you must train to be able to do this, no matter to whom. If it matters to whom, this person or that, then that is already your reward.

Comment: So if I do it for an important person, then…

My Response: For someone important, close, kind, good, beautiful one, compared to someone ugly or dirty, it does not matter what or how.

Question: Then I am already receiving a reward?

Answer: Yes, right away. You need to reflect this very precisely inside yourself. It is very difficult.

Comment: You are asking the almost impossible from a person.

My Response: Not “almost impossible,” it is impossible! But it is the truth. That is the Kabbalistic calculation.

Question: Sooner or later, will we come to live this way?

Answer: Yes, life will gradually bring us to this inner psychology where we will see who we really are, what vile beasts we are, and how we cannot rise above ourselves, even if we want to! And then we will all cry out to the heavens together.

Question: “Give me strength,” right?

Answer: Yes, so that He gives us strength, understanding, reason, how we can we do it so that all of this does not return to my wretched egoism!

Question: So actually, when you always say in your videos: “You have to learn to do good or at least pass along kind thoughts to another person”—are you really talking about this?

Answer: I am speaking from this exact perspective.

Question: Step by step? So can a person gradually come closer to this?

Answer: Yes, it will all happen.

Question: Really?

Answer: Really!
[343496]
From KabTV’s “News with Dr. Michael Laitman” 4/27/25

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Next to Rabash

963.5Comment: You said that when you traveled with RABASH to Tiberias, there were moments when you did not understand anything and hated yourself.

My Response: Yes, of course there are such states.

During the long evenings in Tiberias, I would sit on the open terrace, smoke a pack of cigarettes, think, and not know what to do. I could not imagine any possibility of taking even a small step: “How could I? Look who I am with! The only great Kabbalist in the world! And I am beside him, alone, right now! What can I ask, what can I talk about, what can I absorb from him?”

But after such hours of questioning, searching, and self-torment, a true question, a true desire began to awaken. All of this is necessary preparation for each of us and for the whole group.

Question: What was the main topic of your conversations with Rabash? What did you talk about with him? You could not have spoken only about Partzufim and Sefirot all the time.

Answer: We talked about that too. I asked many questions about the general development of the system of creation, which greatly interested me.

I wanted to form a clear inner structure for myself, even if not developed in minute detail, because there are so many details and not enough inner energy for all of it. Frankly speaking, detailed research did not interest me much because it is meaningful only when you feel it with your senses.

But overall, the very structure of the universe seemed incredibly enticing to me: the beginning of creation, the end of creation, the entire sequential cause-and-effect, purposeful, inevitable, step-by-step process, the forces acting at each stage, the necessity of every action, and so on.

That is, nature itself, its unified, natural law passing through from the upper worlds, through our world, and back to the upper worlds—how could that not be interesting?

Back then, I discovered this system for myself as if molding it within me. It helped me, first, to understand many Kabbalistic texts, and second, everything else that I later revealed.

The attainment of reality, the forces operating at our level between it and the upper world, the interaction of man with nature, the development of languages, the development of history—all of this gradually assembled itself for me into a single picture.

It is precisely with this picture, based on the spiritual model of the worlds’ development, that I went through my entire life. I formed it within myself by the age of thirty-five and afterward continually added new data to it from what I read, heard, and researched.

I always wanted to see the synthesis of all ideas, qualities, and manifestations. The picture of nature is one, unified, whole, eternal, perfect harmony: on one hand constant and unchanging and on the other, evolving before our eyes depending on the level of perception, on the worlds, on the degrees.

It is such a stunning, multilayered, multifaceted, multistage tapestry across many dimensions that gives a person a feeling of eternity, perfection, and attainment, and it fills him! That is just how I am built.
[343374]
From KabTV’s “I Got A Call. Next to Rabash” 8/14/10

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Daily Kabbalah Lesson – 5/4/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “Matan Torah (Giving of the Torah),” (11.9.2003)

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2nd part of the Lesson — Writings of Baal HaSulam, Shamati 23, “You Who Love the Lord, Hate Evil”

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Selected Highlights

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