The Great Mystery Of The Creator

laitman_237Question: Where did the negative forces in nature come from in the absolute good nature, the Creator?

Answer: They come from the Creator Himself. It is written: “I created the evil inclination, I created the Torah as a spice for it” (Kiddushin 30b), which is the method for the correction of the evil inclination.

From where in the completely good Creator was evil born? This is the great mystery of the Creator. This is the work of creation.

The origin of evil from the good is called creation: “I created the evil inclination.” And then we learn that it is not evil at all, but it seems this way in relation to our closed, limited state.
[207288]
From the Kabbalah Lesson in Russian 1/22/17

Related Material:
Why Does The Creator Boast Of Creating Evil?
Why Did The Creator Make The Evil Inclination?
Cleaning The Vessel Of The Soul

Chasing The Creator

Laitman_049_03Question: How does a Kabbalist pursue the Creator and force Him to reveal Himself?

Answer: It is said “Kel Mistater” (The Creator hides from me). And I always try to reach and reveal Him by tracking Him in all His actions in this world and in myself: both outside and inside of me. This is the spiritual work.
[207291]
From the Kabbalah Lesson in Russian 1/29/17

Related Material:
Relationship With The Creator
My Beloved Is Hiding From Me
Questions About The Creator

The Sensation Of Mystery

laitman_534Question: What does “mystery” mean in Kabbalah?

Answer: According to Kabbalah, a secret is something that we have not yet discovered. As a rule, we disclose any object, any phenomenon in four aspects of immersion into it. That is, we continuously attain the four stages of its development.

If we begin to perceive an object or a phenomenon in the first stage but see that there still other aspects, then our state is called sensing the mystery.
[206993]
From the Kabbalah Lesson in Russian 1/22/17

Related Material:
Uncovering The Secret
The Method For Discovering The Creator
The Secret Practices Of A Kabbalist

Education Of Boys And Girls

laitman_614Question: Is there a difference in the education of boys and the education of girls?

Answer: The education of boys and girls can be joint, but the upbringing should be separate, because you raise a man and you raise a woman. These are different systems.

Throughout history in all countries of the world, upbringing was carried out separately, because people understood that such concepts as friend, love, friendship, closeness, and alienation are perceived by men and women in completely different ways.

A woman won’t understand what the concepts of friendship, closeness, and support mean for a man. She has a totally different system of perception.

This issue must be addressed very seriously. Being two completely different systems, we need different description of the method for men and for women.
[206961]
From the Kabbalah Lesson in Russian 1/8/2017

Related Material:
The Separation Of Boys And Girls In School
Education In The Real World
Co-Ed Or Single Sex Education

The Potential Of Our Brain

Laitman_725.jpgQuestion: They say that we only use 2% of brain’s potential. Why we were given the other 98%?

Answer: In my opinion, even this is too much for our world. We absolutely don’t use our brain and especially our consciousness because it is not inside the head but around us.

My consciousness is included into the common soul, in that great desire Malchut of the world of Infinity, in which I enter with my point in the heart, and this desire is all mine. Assembling all desires into the correct form leads me to the correct consciousness, to understanding how this whole huge mechanism is launched, and I exist in it.

I must have vast resources in order to control the entire spiritual universe. Therefore, 98% of the brain is our potential for the future.
[206990]
From the Kabbalah Lesson in Russian 1/15/17

Related Material:
Can I Use 100% Of My Brain?
The Brain As A Supreme Coordinator
Consciousness: Beyond Time And Space

Society Cares For All

laitman_555Torah, Deuteronomy 24:19: When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to take it; it shall be [left] for the stranger, the orphan, and the widow, so that the Lord, your God, will bless you in all that you do.

From the spiritual point of view, instruments of your soul, called “elderly,” “women,” “children,” “powerless, rootless people,” supposedly do not have their own forces, and that is why you must feed and support them, giving them an opportunity to exist, until they acquire their own screen.

You always have to leave a part of the anti-egoistic screen for the poor who are unable to have their own screen.

From the materialistic point of view, Cohens and Levites were responsible for these people. Various government organizations existed in ancient times to take care of the weak layers of the society. Cohens and Levites not only educated people, but were also involved in solving their problems. Everything was organized in a very clear way.

Women, children, the powerless, the rootless, and the elderly could come to the town gates, to the market square, or to the places where people gather, as they come to synagogues nowadays, and receive help, instructions, guidance, and education.

Young people were obligated to study; no one should remain illiterate. Unmarried women and widows were considered a big problem for society, and husbands were sought for them. This was precisely monitored and organized.

This is how society took care of itself. If women were encouraged to stay unmarried, it would result in promiscuity. If children were left on the streets, they would grow up to be thieves and killers. If the elderly were abandoned and were dying at your door, then tomorrow the same will happen to you. This should not be; society is obligated to take care of that.
[207026]
From KabTV’s “Secrets of the Eternal Book” 10/31/16

Related Material:
If You Want To Partner With The Creator
“So That He May Lie Down To Sleep In His Garment”
The Level Of Those Who Repent

Answers To Your Questions, Part 169

laitman_571_03Question: How can you identify what a person’s proclivities are according to his or her characteristics?

Answer: The inclination of a person is revealed to the degree of his effort to correct his nature.

Question: How is it possible to enjoy spirituality like you if I must work all day?

Answer: I also worked all my life, and even today I work and receive a salary like all of the workers in the Kabbalah for the People organization.
[207312]

Related Material:
Answers To Your Questions, Part 168
Answers To Your Questions, Part 167
Answers To Your Questions, Part 166

Daily Kabbalah Lesson – 06.11.17

Preparation for the Lesson

[media 1] [media 2]

Preparation for the Congress in Kazakhstan 2017, Lesson on the Topic: “The Reforming Light”  

[media 3] [media 4]

Writings of Baal HaSulam, “The Mutual Guarantee,” Item 18 

[media 5] [media 6]

Audio Version Of The Blog – 06.10.17

Listen to an Audio Version of the Blog
Download: MP3 Audio

Shavuot: What Is The Oath of the Nation of Israel?

arava-convention_931-01.jpgQuestion from Facebook: I don’t understand a lot of what you say and write, but for some reason, I cannot tear myself away. Would you please explain what the oath is that the nation of Israel gave to the Creator as they stood at Mt Sinai, “We will do and we will hear.” Is this an oath of slaves?

Answer: Actually, it is an oath of slaves. We agree to enslave ourselves to a new principle of existence. We agree to do only that which is beneficial for the society which we, previous slaves of the Pharaoh, are now going to create and become slaves of the Creator. To be slaves of the Pharaoh means to work with an egoistic focus, egoistic desire. To become slaves of the Creator means to work with altruistic desire. Only one of these two can operate within the person. He can either become a conscious slave of the Pharaoh or a slave of the Creator.

Under no circumstances should we think that a slave is something negative. Even now, we are slaves. We are slaves all the time; we just don’t see who is our master. Our master is egoism. It spins us around, and we unconsciously carry out all its orders. It lives in us, constantly forcing us to worry, to think, to do something, and giving us unnecessary goals. And we, by doing all this, burn our lives and achieving nothing.

In reality, to be a slave means to be aware that you exist in nature, that you are controlled by desires and thoughts. You need to understand how these desires and thoughts can be corrected, how to change your master from the Pharaoh to the Creator, and in doing so, you achieve complete freedom, even though you are the slave of the Creator.

This is very interesting and, at the same time, an incomprehensible connection between slavery and freedom. In being a slave of the Creator, you gain freedom because you become a slave of the quality of bestowal and love. You rise above egoism, which no longer limits you in any way, and in this manner, you become free.

Shavuot, the holiday of the giving of the Torah, speaks to the fact that from this moment on, a person becomes free. He begins to acquire his freedom, reclaiming all that was in him under the rule of the Pharaoh and gradually correcting himself, pulling out all his egoistic desires, thoughts, and qualities, and changing them to their opposite, to altruistic.

Standing at Mt. Sinai means that we commit, we want, we are ready for anything, in order to receive the upper Light called Torah—the Light that Reforms reforms us to resemble the Creator. We want to receive it and we are ready for it. This is symbolized by standing at Mt Sinai.

Tremendous hatred and large contradictions are revealed along the way, and thanks to this revelation of all of our negative qualities and characteristics, we are ready to go toward any correction if only to rid ourselves of the ego.

This is the exact moment from which the nation of Israel is born, the moment we take the oath to be slaves of the Creator and we ask Him for this.
[207729]
From KabTV’s “News with Michael Laitman” 5/22/17

Related Material:
Shavuot: The Festival Of Light In The Israeli Chaos
Celebrating The Giving Of The Light
A Joyful Giving Of The Torah Holiday