At the Dead End of Science

256I am convinced that the whole cosmos is united both in the material and spiritual sense. Within the universe there is a centre (jezgro) wherefrom we receive all our strength, all inspiration: it attracts us; I feel its power and values which it emits to the whole of the universe and thus keeps it in harmony. I have not fathomed the mystery of that centre, but I know it exists, and when I wish to give it some material attribute, then I think it is Light, and when I try to understand it spiritually then it is Beauty and Charity. The one who carries this faith inside feels strong, labour is a joy to him, for he feels himself to be a tone within the universal harmony (Nikola Tesla).

My Response: Tesla was a great scientist. His attitude to the world was really special: a single world that offers to reveal itself to us. But then, it was not yet the time.

There were such people in all ages who could rise above themselves, above the mechanical attitude to science. In other words, they are not techies, but feelers. That is the structure of their soul.

They feel that in order to understand the world, they need different tools, which they do not yet possess.

That is, science—as it is structured and moving forward today—will not attain it by itself. It has become purely mechanical. Therefore, there is a crisis in science. Scientists constantly feed us with all sorts of supposedly interesting things so they themselves can exist and show that they are doing something.

But in principle, science itself is in a huge crisis, and this is acknowledged. Moreover, if in the past there were such periods of crisis where we allegedly disclosed everything and there was nothing more to discover, now it is the other way around. We see that we have reached a kind of dead end beyond which we cannot reveal anything.
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From KabTV’s “Close-Up. The Will of the Universe” 28/11/10

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What the World Expects from Jews

400Question: How are Jews connected with the development of humanity and with the current period when the question of the meaning of life is particularly acute?

While nature more or less stroked humanity on the head, it forgot about the Jews. Today, when we have nowhere else to run, again all attention is directed at them. Why?

Answer: Because the Jews have the solution to the essence of our life. The key to the answer to the question of where to go next, how to achieve true happiness, boundless, eternal existence, perfection, harmony—in general, everything that we involuntarily strive for from within, what our natural inner development pushes us to—is with them.

Therefore, subconsciously, all people in the world pay attention to them, count them guilty for their problems, and they are right.
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From KabTV’s “Close-Up. Around the World” 5/12/11

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In the Middle Between Love and Hate

562.01In the News (“Scientists prove it really is a thin line between love and hate”): “Love and hate are intimately linked within the human brain, according to a study that has discovered the biological basis for the two most intense emotions.

“Scientists studying the physical nature of hate have found that some of the nervous circuits in the brain responsible for it are the same as those that are used during the feeling of romantic love – although love and hate appear to be polar opposites. …

” The findings could explain why both hate and romantic love can result in similar acts of extreme behaviour – both heroic and evil – said Professor Semir Zeki of University College London, who led the study published in the on-line journal PloS ONE.

“‘Hate is often considered to be an evil passion that should, in a better world, be tamed, controlled and eradicated. Yet to the biologist, hate is a passion that is of equal interest to love,’ Professor Zeki said.

“‘Like love, it is often seemingly irrational and can lead individual to heroic and evil deeds. How can two opposite sentiments lead to the same behaviour?'”

Question: What do you think? These are two completely opposite concepts!

Answer: They trigger the same sensation.

Question: “There is ecstasy in battle.” But hatred is still such a black thing. And love is so white.

What is love and hatred for you?

Answer: This is only when there is a third addition called the goal that I achieve. Love by itself and hate by itself, they are pointless.

Question: Which means, there is a goal I am moving toward. And along the way I have love-hate, love-hate. Is this how I move all the time? Is that what you mean?

Answer: Yes, with the help of love and hate, we are moving toward a goal that includes neither love nor hate.

Question: Is it possible to move toward the goal only with the help of love?

Answer: How? Where are the opposite qualities? How will you move on one leg? There is no way.

Question: Is it impossible only to love? Must I hate?

Answer: This is the mistake of all those philosophers and political scientists.

Question: Who only want to come to love?

Answer: Yes, or to one thing only.

Question: Should I at some point along this road come to huge hatred, terrible hatred?

Answer: Only in the middle line.

Question: In the middle—does this mean moving between love and hate?

Answer: Yes, constantly.

Question: Please tell me: when I hate, should I feel that I hate?

Answer: Of course! Huge hatred! You must shiver! The same way as one would be shaking from the yearning for love.

Question: Should I hate this huge hatred of mine? Am I supposed to come to this?

Answer: It depends on what level. Perhaps you will welcome it.

Question: Because it leads me to the goal?

Answer: Of course. And then you will stop taking into account whether it is love or hate altogether. The main thing is moving toward the goal, moving along the middle line.

I believe that both love and hate are necessary.

Question: The movement is in any case along the middle line between these two spots?

Answer: Yes. It all exists relative to the little man.
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From KabTV’s “News with Dr. Michael Laitman” 2/10/22

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Daily Kabbalah Lesson – 6/2/22

Preparation to the Lesson

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Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 2, “Inner Observation, Item 58”

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Selected Highlights

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“How do you find the strength to forgive?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “How do you find the strength to forgive?“

How can we find the strength to forgive? We can find the strength to forgive when we understand human nature, and that our nature compels us to be the way that we are.

It is written about this, “Go to the Craftsman who made me.” In other words, “What are you getting mad at me for?” “Why are you blaming me?” “Go to the One who made me this way, which activates and operates me this way all the time. I, in and of myself, am nothing.”

In other words, there are puppets before you through which you need to relate to the One that made it all this way. By relating to the force behind everything and everyone, called “the Creator” in the wisdom of Kabbalah, then you make a request in order to understand those before you correctly, to see them as the Creator’s representatives toward you. Then, you reach the realization that everything in your life, in nature on the still, vegetative, animate and human levels, exists in order for you to discover the Creator’s attitude toward you.

What is the Creator? The Creator, which is given several names in the wisdom of Kabbalah, including “nature,” “upper light,” and “upper force” among others, is the general force of nature, the general law of reality: a quality, force and law of love, bestowal and connection. It has nothing to do with religion or belief.

We exist in a thought. Think of it like a massive computer program. Ultimately, in this system, the role of every person is to help us reach a final state of “Love your neighbor as yourself.” This is the law of the whole of reality, of our entire life and existence.

Based on “New Life episode 1185” with Kabbalist Dr. Michael Laitman, Yael Leshed-Harel and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Gus Moretta on Unsplash.

Audio Version Of The Blog – 6/1/22

Listen to an Audio Version of the Blog
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“Globalization Needs Urgent Fixing” (Medium)


Medium published my new article “Globalization Needs Urgent Fixing”

In an interview for CBS News on March 8, 2009, during the financial crisis that became known as the Great Recession, then Wachovia Corp. economist Mark Vitner said that untying the world’s entangled economies is “like trying to unscramble scrambled eggs. It just can’t be done that easily. ‎I don’t know if it can be done at all.” Since then, we have grown even more entangled. Nevertheless, the developing food crisis because of the Russia-Ukraine war, the semiconductor crisis and shipment delays because of the pandemic, and the increasing international tensions have brought back the question of deglobalization.

At the 2022 meeting of the World Economic Forum (WEF) that ended just last week, deglobalization was again a major topic. The Financial Times reported in one story that “The three-decade era of globalisation risks going into reverse according to company executives and investors,” and in another story, argued that “Technological progress suggests the turn from globalisation can bring benefits as well as challenges.”

I agree with Vitner’s observation that it is impossible to deglobalize the world economy. It cannot be done, not now, not ever, and in the future, it will be even more scrambled than today.

However, and this is why economists are toying with the idea of breaking the ties between the world’s economies, globalization is aggravating the world’s problems because it is based on such negative relationships that we should stop its progress and not continue until we organize it on a more positive basis for everyone involved.

Currently, we are relating to our economic relations the same as we are relating to all of our relationships: from an exploitative approach. Without realizing that the economy provides for our most basic needs, and should therefore not be treated as a means for abusing and trampling other people, the world economy will continue to slow down and food and gas shortages will escalate.

The paralysis will lead to famine in many countries and severe shortage of staples in many others. As a result, conflicts will become violent, wars will break out, and life will devolve to 19th century conditions. We cannot afford to mistreat each other when it comes to economic matters.

What is even more frustrating is that the shortages are not real; they are the outcomes of nations’ unwillingness to supply other countries with necessary products. If we change our attitude toward each other, we will discover that we already have an abundance of everything and there will be no shortages of any kind.

Thanks to globalization, small countries such as Singapore, Israel, some of the Arab states in the Persian Gulf, European countries with small populations, and small islands can all prosper despite their size. They import what they need, which is most everything, and export unique products or technologies, or rely on tourism. However, in the absence of extensive and constructive ties between countries and nations, such countries will not be able to provide for themselves, and they will simply disappear.

Notwithstanding, we will not be able to stop being dependent on each other. We may think we can, and this is why deglobalization was a topic of discussion at the WEF, but we will not be able to do so. One way or the other, we will have to improve our relationships and stop trying to belittle and put each other down. We will discover that even trying to do so, as is happening now, causes tremendous harm to everyone, including to ourselves.

There is no way to go through the shift without some level of pain. Pain is the only impetus for change. However, I hope that we will be clever enough to respond to it quickly so that the level of pain we must endure will not entail a third, nuclear world war.

The natural evolution of humanity has connected us, and nature does not reverse its track. Therefore, all we can do is try to move forward pleasantly and not painfully.

If we dedicate efforts to teaching ourselves about our interdependence and the necessity to collaborate positively, we can reverse the negative trajectory and the threat of war. Instead, we will advance with globalization peacefully, in a way that benefits everyone, and truly provides for all our needs.
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“The truth about the Jerusalem Flag March” (Times of Israel)

Michael Laitman, On The Times of Israel: “The truth about the Jerusalem Flag March”

The Jerusalem Flag March that Israel holds every year on Jerusalem Day took place this week. As is the case almost every year, there were heated debates over the course of the march, should it go through certain parts of Jerusalem that were more politically sensitive and so forth. The Israeli government insisted that the march will follow the original plan as a sign of patriotic resilience against political pressure from the far left and from Palestinian leaders and their supporters in Israel. However, the route of the march is the least important point in this debate. The insistence on the route is nothing but a smokescreen for the fact that the country is losing territory to the Palestinians in the south, in the north, and basically everywhere. Because we do not know why we are here, we have no strength to insist on our presence and fight for it.

The pressure from the Palestinians and from the world has placed us in a position where we feel we must apologize for being here. If this is the case, then it is only a matter of time before Israel loses its Jewish majority. If we wave the Israeli flag without knowing what Israel means, then it is nothing but a political gesture.

Israel’s strength will never come from superficial gestures. Nor will it come from military strength. Israel’s power depends on the strength of its spirit. If we know what is our duty and insist on carrying it out, nothing will defeat us. In fact, no one will fight against us, and everyone, and first and foremost the Palestinians, will support us.

The root of Israel is the union our ancestors had achieved at the foot of Mt. Sinai, where they bonded “as one man with one heart.” The people of Israel contain within them descendants from all the nations of the world. When we first became a nation, those descendants decided to transcend their different backgrounds, clashing cultures, and countless beliefs, and place unity above all other tenets and values.

The Babylonian Talmud (Shabbat 88) writes that God “forced the mountain on [the people of Israel] like a vault” and said that if we accept the law of loving others as ourselves, very well. “But if you do not,” He warned, “there will it be your burial.” Once we agreed and became the most unlikely nation in the history of humanity, whose basis was the idea of unity above division and hatred, He ordained us to be a model of unity so that humanity could heal from its ills, or as Prophet Isaiah (42:6-7) described it: I will appoint you as … a light to the nations, to open blind eyes, to bring out prisoners from the dungeon, and those who dwell in darkness from the prison.”

Because unity is the root of our nation, and it is our duty to be a model of unity, our national goal should be to mend the divisions among us so as to help the entire world unite above the countless divisions that are spreading like a brush fire these days. Only when we stop fighting ‎against each other and begin to restore the unity that our ancestors had once possessed will the world stop fighting and the nations will make peace with one another. Until then, nations will continue to blame us for their woes and accuse us of warmongering.

This is why it is imperative that we understand our duty and insist on carrying it out. This is also why if we do so, nothing will defeat us, as I wrote above, and no one will fight against us. On the contrary, the entire world will support us, and first and foremost our neighbors, the Palestinians.
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“Beyond Gun Laws” (Medium)


Medium published my new article “Beyond Gun Laws”

U.S. President Joe Biden and first lady Jill Biden pay their respects at a memorial at Robb Elementary School, where a gunman killed 19 children and two teachers in the deadliest U.S. school shooting in nearly a decade, in Uvalde, Texas, U.S. May 29, 2022. REUTERS/Jonathan Ernst

The carnage at Robb Elementary School in Uvalde, Texas, reignited the debate around gun laws and the Second Amendment, especially since it came only ten days after another mass shooting at a Tops Friendly supermarket in Buffalo, New York. There is no question that not every person should be permitted to own a gun and background checks are necessary. However, there is also no question that stricter laws alone will not improve the situation. It is time to look beyond gun laws, to accept that there is an educational problem here, and without education for acceptance and solidarity, nothing will change for the better.

The issue of gun violence is a testimony to the alienation and division in American society. Certain communities have always bore the brunt of higher death rates in the United States. Michelle R. Smith wrote on Associated Press that according to Sociology Professor Elizabeth Wrigley-Field at the University of Minnesota, who studies mortality, there are profound racial and class inequalities in the United States, and our tolerance of death is partly based on who is at risk. “Some people’s deaths matter a lot more than others,” she lamented. Because gun violence stresses not only the alienation, but also the division in American society, it is crucial to nurture empathy and solidarity.

As tragic as they are, mass shootings are not America’s worst problem when it comes to gun violence. The number of gun related fatalities reveals the depth of the crisis. A Pew Research Center article published February 3, this year, reveals that “On a per capita basis, there were 13.6 gun deaths per 100,000 people in 2020 — the highest rate since the mid-1990s.” This is more than twice as many as the closest western country on the list of gun deaths per 100,000 people.

To understand how to improve the situation, we need to understand what is wrong with the current educational paradigm. Currently, Americans are taught to follow a simple law: Let yours be yours and let mine be mine. In other words, they are taught not only not to care about each other, but even not to see each other. This attitude is called “sodomite rule” since this was the governing law in the Biblical city of Sodom, and that was exactly the reason for its ill-fated end.

To create a viable society that can keep its members happy and safe, the social element of society must be vital and dominant. If each person is left to fend for himself or herself, it will disintegrate the society. This is what the current dominant paradigm is telling us: “You are on your own!”

Everyone has fits of anger; it is only natural. What normal person did not want to kill his or her partner, or neighbor, or boss, or the president, at some point in our lives? It is a natural emotion that comes with intense frustration that we all feel sometimes.

But who carries it out? Only those who feel no empathy for others. A society that nurtures the thought that we are on our own creates no inhibitions in people’s minds. Since we are on our own and must fend for ourselves, why should we not eliminate anyone whom we regard as a threat?

The only way to prevent the senseless deaths from continuing, therefore, is to nurture empathy and solidarity. Nothing is more needed for American society today.

Speaking of nurturing empathy, one of the key reasons that Americans have so little of it is the media. Look at what they show. From infancy to adulthood, they expose people to immense amounts of violence. By doing so, they educate them to become violent. If America wants to change itself, it must change its education in all its aspects, not only in schools, but mainly in the media, including social media and all forms of mass communication. As long as people are ill-educated, no penalties will help.

Currently, no one is thinking, much less acting in this direction. The president and other politicians say a few words expressing shock and dismay, probably according to what they are dictated by advisors, and then what? Do they do anything? Does anyone do anything? No one does anything. Until action is taken to change American culture from alienation to empathy and from division to solidarity, it will keep mourning the loss of loved ones due to gun violence.
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“When Robots Take Our Jobs” (Medium)


Medium published my new article “When Robots Take Our Jobs”

What will we do when robots take over our jobs? In many areas of the labor market, this is already the case. From cashiers to lawyers, computerized machines are replacing humans at an alarming rate that is only accelerating. It will not be long before robots take over agricultural works, delivery jobs, the majority of production jobs, and hotel workers. Machines will also replace bank tellers, call-center personnel, in addition to many other jobs that have already been largely automated.

However, there is one area where more and more people will be required and computers will never take their place: education. By education, I am not referring to learning. Machines can teach everything from math to history. However, machines cannot educate us in the deeper sense of the word. Machines cannot turn a child into a confident and socially positive adult. This is something that falls exclusively within the purview of educators.

In today’s world, everything is connected. It is not only the internet that connects us. Every product on the planet is produced in multiple countries; the food we eat is grown and manufactured in multiple countries; the energy we use for heating, cooking, and driving is produced or pumped out in different countries from the ones where it is primarily used. Were it not for our connections with each other, on every level, from the most personal to the international, we would not survive.

However, while we have become totally connected and dependent on each other, we have also become intensely hostile toward each other. The recent mass shootings in the US and the war between Russia and Ukraine are conspicuous examples of the enmity that people and nations feel toward each other. However, it is not only on the impersonal level, but also among siblings, spouses, friends, and coworkers. Mistrust is everywhere, and where there is no trust, there cannot be strong communities or happy families. Where there are no strong communities or happy families, there are no happy people. As a result, the entire society is crumbling, and no technology can stop that.

Since computers cannot teach people to trust each other or care for one another, the most required job in the future will be that of educators: people who teach other people to become caring individuals, who strive to maintain a society based on mutual responsibility rather than isolation and suspicion.

Such a society will not be less vital or energetic than today’s hyper-competitive society. However, people will not compete to defeat one another, but to be the ones who contribute the most to the union and connection among people.

There will still be accolades and honor, but they will not be given to those whose selfish acts trample everyone else on their way, but to those who empower others through their work. Individual achievements will not only multiply, but society will encourage them since they will advance the entire society, and not come at anyone’s expense. In such a society people will feel that they can realize their dreams and be who they want to be, and at the same time remain a part of a vibrant and supportive society.

Education toward such a society requires sensitivity and understanding of human nature. As more and more people embrace this new mindset, there will be more and more educators of this kind, who will reverse the alienation that dominates our relationships today, and help create a caring and inclusive society.
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