So that the Creator May Fulfill Our Request

938.01Question: How can we make our prayer truly effective?

Answer: You need to encourage each other so that everyone feels a desire to rise higher and pull everyone else along, like when climbing a mountain. Then you will receive the Creator’s response, which will definitely satisfy you.

Question: Can Kabbalists encourage each other like this to make a collective ascent during a lesson or a congress?

Answer: Of course, they can. That is exactly what they do. It only seems to us that an ascent can happen in one move, but that is not true. Here we encounter problems that we must solve at every moment and divide our spiritual progress strictly according to our capacities; meaning, we need to give it more attention in order to remain in the quality of bestowal and constantly ask the Creator to fulfill us.

Question: We say that we do not strive for suffering but for unity. But if there is no suffering, I would not want to ascend. How do we break this cycle?

Answer: Your friends will help you with that. When you feel yourself in an ascent, through your connection with them, you will also feel yourself in a descent. This will create the desire in you to connect with them and rise together.
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From the Daily Kabbalah Lesson 10/1/24, Writings of Rabash “The Godliness Made the Concealment”

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We Don’t See How Close We Are to Salvation

936On the last day of the Sukkot holiday, we must combine all our requests into one big cry for salvation—Hoshana Rabbah. If we talked about it all the days of the holiday, studied, and wanted to feel what was happening to us, then, of course, at the end of the holiday we can collect all these occurrences and come to great salvation.

We want all the requests we raised during the holiday to come together and make us feel an immense need for great salvation.

We ask the Creator for salvation, that is for conditions under which the light can be revealed through us. We have been preparing for this all the days of Sukkot; otherwise, we would have neither the right desire nor the right shade. The cry comes through as a reward for the effort.

The Creator conceals how close we are to salvation with this shade if we turn to Him with this exalted and powerful request: “Creator, save us!”

Just as the Creator creates a shade for His light and gradually raises us stage by stage, we need to accept this shade and try to see it as a means to rise above reason, above the shade, to come to the light of faith. When we come to such a need, it is already the beginning of salvation.

The state when a person comes to the desire to live in the light of faith is called the night of Hoshana Rabbah. During all the days of the holiday, he revealed an ever-stronger inner desire for salvation, because every day, more and more light of correction was revealed to him. And he rejoices that he has reached a realization and a feeling that only the Creator can and is ready to save him.

The light of faith is revealed in the Kli that a person prepares by his refusal to receive the light directly and by his desire to remain in the shade. We need to achieve such a connection with the Creator when He shines on us, but we do not want to receive this light directly and push it away, wishing to resemble the action of the light in relation to the Creator.

Thus, our correct attitude toward the Creator is also called light. This is how we begin to feel the light completing all our work. The Creator gives us an example of how we can give to Him in the same way He gives to us.
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From the Daily Kabbalah Lesson 10/23/24, “Hoshana Rabbah

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Daily Kabbalah Lesson – 10/28/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “Introduction to The Study of the Ten Sefirot,” Item 103

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2nd part of the Lesson — Lesson on the Topic “On the Verge of Lishma

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Selected Highlights

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Audio Version Of The Blog – 10/27/24

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What Should We Understand after the Tragedy of October 7th?

560Question: A year has passed since the catastrophe on October 7th when the war began.

Terrorists from Gaza broke into Israeli territory and killed 1,432 people including 341 women and 36 children, one of whom was a 10-month-old baby.

251 people were taken hostage and transported to Gaza and 97 of them are still in captivity.

The phrase that had been said before: “Quiet for quiet”—if you’re quiet with us, we will be quiet with you did not work. On October 7th they started killing us.

A year has passed. What should we understand about ourselves and our society after these events?

Answer: We need to understand that we must not fear anyone. We must not show anyone that we can forgive when they come to kill us. We should not do that.

We must clearly understand that our salvation is only in our own hands, only in our weapons, and in nothing else.

Question: Do you think the events of October 7th changed how we perceive ourselves as a nation?

Answer: I think they did. They changed us.

Before October 7th we had hoped for some semblance of mutual, humane relations with others. After this we understand that such a thing is no longer possible, not in any way! Therefore, we now have greater confidence that we will not be dragged into another mess of egoism, bloodlust, and so on, as we were on October 7th.

Question: How can we ensure that the pain from these events stays with us? And should it?

Answer: It should. It is forever! For as long as we live on this Earth, we must remember that our neighbors are our most bitter enemies. We must never allow ourselves any weakness in this regard.

Question: How will we achieve peace?

Answer: That is when peace will come.

Question: So when we talk about peace, at the same time, do we always know that they do not want it? Is that how it works?

Answer: Yes, that they do not want it and do not even think about it. But when you think about war, then they will strive for peace.

Question: So if I ask you what steps we should take toward peace, are these the steps you are talking about?

Answer: Yes.

Question: Think about peace but at the same time?

Answer: Arm yourself.

Question: You always talk about unity, the unity of the people, and you say that this is our main weapon. It is clear to most people that unity is probably the most important thing. So why can’t we unite? Please explain.

Answer: Because we still do not truly understand within ourselves how necessary it is.

Question: Do we not have that understanding yet?

Answer: No.

Question: Does it come through suffering or what?

Answer: Gradually, through blows, we begin to realize that unity is in fact the most important thing.

Question: But through blows?

Answer: Yes.

Question: So if we do not realize it now, do you expect more to come?

Answer: Definitely.

Question: How can we realize this in a peaceful way, as they say, through light and not through darkness?

Answer: We must become such a strong light that they will fear us.

Question: When you say “we must become a light,” what do you mean?

Answer: That in our desire for peace, we are willing to do everything necessary so that those who oppose it cease to exist.

Question: When you talk about our desire for peace, do you mean peace with our neighbors? Or peace in general?

Answer: Yes.

Comment: And at the same time, you say that we must always be preemptive.

My Response: Of course.

Question: So Israel should always have a policy of preempting strikes.

But how did it happen that for 20 years we lived knowing that in the south they were digging underground Gaza and in the north Hezbollah was arming itself? We knew all this, and yet we somehow lived on. Can you explain this to me? I am trying to understand the mindset of the leadership or even of ourselves.

Something terrible was brewing nearby, and we did not act. Why? Can you tell me what this kind of complacency was about?

Answer: We wanted to appear kind, good, and peace-loving to each other and to the whole world. But this is a terrible delusion.

Question: Really? Should we not care about the world, about the world’s opinion?

Answer: Not at all!

Question: What should we care about?

Answer: Only about the necessity of our existence as the people of Israel because our existence is aimed at achieving the highest state of humanity.

Question: So you call our position, even a corporeal one, the center of the world?

Answer: Yes.

Comment: Today this is becoming more and more apparent. You have always said this actually, that this is the central problem, the central point of the world.

My Response: Yes.

Question: What healing process must we go through?

Answer: We must explain to everyone that the world exists for the purpose of bringing all nations together, uniting them around the most important thing in the world, which is to love your neighbor as yourself.

Question: Are you saying that the whole world should somehow push us toward that?

Answer: Yes.

Question: The world should constantly signal to us that we need to do that?

Answer: Yes.

Question: For them?

Answer: For everyone. This is the central point of the entire existence of the universe.
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From KabTV’s “News with Dr. Michael Laitman” 10/7/24

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Unity Is as Strong as Steel

294.2 To guarantee our staying in the land, then the facts before us pose a great threat to us, since matters are developing favorably for our enemies, who seek to destroy us from the face of the Earth.

It is also clear that the enormous effort that the rugged road ahead requires of us mandates unity that is as solid and as hard as steel, from all parts of the nation, without exception (Baal HaSulam, The Nation).

Baal HaSulam issued that warning 85 years ago when in the newspaper he wrote and published. But we see that from the very birth of the nation of Israel until the present day that we have been accompanied by internal separation, and despite all the suffering and difficult circumstances we have endured, the people are unable to unite. This has been intentionally arranged as preparation for the correction that our people must carry out thereby setting an example for all other nations.

Meanwhile, we are incapable of uniting even under the condition that external pressure holds us together like nuts in a sack. Nevertheless, throughout our long history, we have been forced to take steps toward greater closeness with each other, to becoming more aware, and to agreeing that someday our unity will indeed become a reality.

A nation that has existed in separation, both material and spiritual, for thousands of years and until today, will eventually rise, desire to correct itself, and pull all of humanity along with it.

Especially these days, on the anniversary of the tragic events of October 7th, we must realize the necessity of uniting and consolidating the nation into one union. We should recall our history to see how time and time again we encounter the same problems in our development and are unable to deal with them properly, which allows them to grow to enormous proportions until we begin to fight them. And so, it repeats year after year.

I hope that our Bnei Baruch group will be able to bring about this transition of the entire nation to complete unity around which all the nations of the world will unite and see their future in it.
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From the Daily Kabbalah Lesson 10/7/24, Baal HaSulam “The Nation”

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Temporary Dwelling

222Sukkot is temporary residence. …they said, “Leave the permanent residence and dwell in temporary residence” (Baal HaSulam, Shamati, 96, “What Is Waste of Barn and Winery, in the Work?”).

When a person leaves his permanent home, he finds himself in a state without a home. Therefore, he must surely find a place where he can “land.” This is a temporary dwelling. One begins to feel he can get comfortable there.

When a person reaches such a state, even while still in the process of searching, he begins to understand what his permanent home and temporary home mean. By agreeing to a temporary home, he feels how much the Creator brings him closer to Himself and is filled with a sense of happiness.

This is the Sukkot holiday, when a person leaves his permanent home and goes into a field or a forest, it doesn’t matter where, and arranges for a temporary dwelling for himself there.

Therefore, a temporary dwelling, a hut, is not intended for living in it but only for moving from one level to another. While a permanent home is a corrected Kli, it is a home we must return to.
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From the Daily Kabbalah Lesson 10/18/24, “Sukkot

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How Can We Be at Peace?

198Question: It is said that we should strive for a state of rest, but what about the Kabbalistic postulate: “If not me, then who?” How can you be at peace if the Creator expects you to act?

Answer: At the same time you can be at peace because you consider this state to be the most stable, the most correct.

Question: Does the degree of rest depend on our choice?

Answer: Yes, it does.

Question: Can I determine my state by the influence of the power of rest on me?

Answer: No, not yet. You have to enter and exit the state of rest into the opposite several times while trying not only to achieve peace, but also actual spiritual actions, and then you will begin to feel your place in the system of forces.
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From the Daily Kabbalah Lesson 10/9/24, Writings of Rabash “Seek Peace and Pursue It”

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A Complete Righteous Person

208Question: It is said that a complete righteous person is one who has corrected their past. What does that mean?

Answer: To correct the past means that you no longer reveal current or especially past transgressions because all of them are transformed into entirely just and proper actions. Such a person is called a complete righteous (Tzadik Gamur).

Question: But is it possible to correct the past?

Answer: Of course. Past transgressions are covered by present correction, so we should not worry about them. They will be corrected along the way.

In principle, the past, present, and future exist only in relation to our perceptions. In reality, none of these truly exist.
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From the 1st part of the Daily Kabbalah Lesson 10/2/24, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Questions about Spiritual Work—185

115Question: When you stand before the Creator in trembling, like during an exam, and you’ve passed this exam, you experience a state of powerlessness because you’ve done everything you could. What is this state?

Answer: It is indeed a state of powerlessness because you have given everything according to all your feelings.

Question: The Creator knows what is in every person’s heart. So why do we still need to give an answer to the Creator? Is this like a reverse connection to the Creator?

Answer: Of course, you need to work on the connection with Him.

Question: If a person feels a longing for the Creator, what should they do with this longing?

Answer: Pray, pour it out to the Creator.

Question: How can we develop a deeper emotional closeness with each other?

Answer: Think about it more.
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From the Daily Kabbalah Lesson 10/10/24, Writings of Rabash “How I Love Your Teaching”

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