If the Kli is mixed with reception for oneself, which is regarded as “dirty” compared to the light, which is all about bestowal, accordingly, before a person comes to receive sustenance from the Creator, which are delight and pleasure, he must clean himself up from self-reception. At that time, the abundance, which is the pleasure, does not go to the Klipot, regarded as reception for oneself. Rather, the abundance will go to Kedusha because he can aim to benefit the Creator while receiving the pleasure. This is called “eating the food on the pure table.”

After the meal, it is to the contrary. He must give a part to the Sitra Achra [other side]. This means that he says that there is still dirt here, which belongs to the Sitra Achra, and I must still correct myself (Rabash article No. 22 (1988) “What Are Merits and Iniquities of a Righteous in the Work?“).

Question: How can one understand that it is time to give to the Sitra Achra (impure desires)?

Answer: We do not want to give anything to the Sitra Achra. But there is nothing to do; some part still escapes to it. In addition, it is believed that it is also necessary to feed it because it helps us separate purity from impurity, reception from bestowal. This commandment concerns absolutely everyone.

Question: If a person has already committed a sin and has fallen into the Sitra Achra, how should the sinner and the righteous in him work properly to get him out of receiving for himself?

Answer: It is necessary to pull out the sinner with the help of the righteous. And in order to awaken the righteous in us, we have been given the ten, the friends.
[321116]
From the 1^st part of the Daily Kabbalah Lesson 11/21/23, Writings of Rabash “What Are Merits and Iniquities of a Righteous in the Work?“

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