Question: You write that the concept of sacrifice was revealed after the consecutive entrances into Egypt of Abraham, Isaac, and Jacob. “Egypt” in Hebrew is Mitzraim, i.e., Mitz Ra—the concentration of evil when man enters this evil.

The people of Israel (our inner desires) made sacrifices. The Egyptians, who represent egoism, seeing how the Israelites made sacrifices and tried to unite, hated them for that. In general, our ego hates when it is sacrificed.

The question arises: can we say that this is where the root of anti-Semitism comes from?

Answer: The root of anti-Semitism comes precisely from this state, when people see that Jews interpret everything in the inner sense of the word.

For example, sacrifice means the sacrifice of our egoism. Pray is not to some God or something, but to the upper force that can reward you with the opportunity to be kind and empathetic to other people. And so on. This misunderstanding of Judaism led to the beginning of anti-Semitism.

Question: Does it mean that hatred of the quality of bestowal and love, which was cultivated by people called “Israel” who lived in Egypt at that time, in principle, caused anti-Semitism?

Answer: Yes, it is natural hatred. If I am in the qualities of reception, I just want to receive pleasure, and if I see that someone near me is trying to connect and acquire another quality, the quality of bestowal and love, I naturally hate that person.

Thus, my hatred of the qualities of bestowal and love evokes anti-Semitism.
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From KabTV’s “Spiritual States” 1/8/23

Related Material:
Natural Anti-Semitism
Neo-Anti-Semitism
Bach, Wagner, Ford, and Anti-Semitism

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