Making The House Vacant

631.4And if they make the house vacant, there will be room for idols. Do not fear the blaze of the swirling sword on the way of the tree of life. (Baal HaSulam, Letter 12)

Question: Does making the house vacant symbolize our freedom from thoughts in which there is no Creator?

Answer: Being free of thoughts in which there is no Creator means leaving the place clean for basic reasons and for other different reasons. If you believe that there is a force that operates in the world other than the Creator, it means that these reasons seemingly fill the whole Temple.

The Temple is the soul. It is the place that the Creator needs to fill with the attribute of love, bestowal, and faith above reason, which means that we have to vacate our egoism from this place.

Question: Does our unity take place on the level of faith above reason?

Answer: We cannot unite any other way, but only in faith above reason. Faith above reason refers to the fact that we have to ascend above our egoism to the attribute of bestowal, and only there can we unite.

Question: And does the descent take place when I descend to a thought in which there is no Creator?

Answer: Not only when I descend to a thought in which there is no Creator, but that there are also other forces that rule you and influence you.
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From KabTV’s “Fundamentals of Kabbalah” 2/12/19

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289What should we expect after the end of correction?

Question: What should a person do once he has found the Creator, once he has discovered the Creator inside him?

Answer: The state in which a person has fully attained the Creator is called the end of correction.

Then he begins the transition to the next phase, the upper world, where he already exists in absolute attainment of the upper creation.

We are currently going through a period of the correction of the souls starting from our world where we attain the upper world and fully ascend all the 125 levels.

Then when all the souls arrive at the end of correction and connect into one soul, one whole system of Adam, we will transcend to the next state.

I cannot say what that state is. I can guess, but I have not attained it yet. No one has attained it yet because basically we are all on the way to the end of correction after which will follow the next state.
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From KabTV’s “Fundamentals of Kabbalah” 6/23/19

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Abraham—Great Sage And Thinker

740.02Question: Did such a Torah character as Abraham ever live in our world?

Answer: Indeed, there was such a character in history. Abraham promoted the wisdom of Kabbalah, which he revealed to the residents of Babylon. He led several thousand people away from there and they joined his ideology. Rambam, a researcher who lived in the 12th century AD, more than two thousand years after Abraham, writes about that.

Abraham, who was a priest in ancient Babylon, discovered that creation has a certain path of development, a purpose, a beginning and an end. He revealed that there are forces that develop the whole of nature, especially man. This happens according to the law of the development of egoism on the part of nature and according to the law of development above egoism on the part of man, when he rises above the egoism growing in him.

The very idea and the entire system revealed by Abraham is called “Kabbalah.” He was the first to describe it in The Book of Creation (Sefer Yetzira).

Prior to that, he was an idol worshipper, like all the other Babylonians, and moreover, one of the main priests of King Nimrod. He and his father had their own business. They made statues of various idols and sold them. This is all described in the book of those times, The Great Commentary.

This business is thriving to this day. Even today people sell red strings, holy water, amulets, and so on. But then the quality of “Abraham” grows above all this, which helps a person to rise. Thus, this is also useful.

Question: What happened to Abraham that he abruptly changed so dramatically?

Answer: He discovered that his fellow citizens suddenly began to change. Instead of asking for health, fertility, or a good harvest, they began to wish each other evil, to compete, to hate each other. Each wanted to suppress the other.

Previously, a person wanted to feel good and others did not bother him much. Now he began to want to be bigger than others, better than others, stronger than others. Humiliation of others became a pleasure for him.

This is the result of increased egoism. People stopped communicating, stopped understanding each other. Everyone wanted to become the greatest, to subdue everything and everyone.

Looking at these terrible metamorphoses in the family, in society, everywhere, Abraham began to ask the question, “What is happening?” Then he revealed the entire perspective of the development of humanity. He realized that egoism, which is growing in us, is not just progressing, but developing in order for us to work with it in a different way.

Abraham was a great sage and thinker of that time. He thought, “What is all this for? Is it in order for me to hate others and for them to hate me? What is next? As a result, we will destroy each other, we will go to war against each other. No, nature is not like that. It is global, round, takes care of everyone, includes everything. It is like a mother!” When a person observes nature, he sees that.

Question: Why does it push people into conflict with each other and they kill each other?

Answer: It is not nature that pushes people, but human egoism. Nature itself is arranged very harmoniously.

This is the conclusion that Abraham came to. He realized that the only evil in the world is our egoism, which is constantly growing in us in order for us, despite its growth, to enter into harmony with nature, connect with it, rise above our egoism and begin to use it for bestowal, love, and connection with each other.
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From KabTV’s “The Power of The Book of Zohar” #17

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Daily Kabbalah Lesson – 8/22/21

Preparation to the Lesson

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Lesson on the Topic “Annulling Before the Upper One” 

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 3

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Writings of Baal HaSulam, “Introduction to the Writings of the Last Generation”

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Selected Highlights

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