From the book: The Essential Secret of the Jews, M. Brushtein
We cannot even imagine how we, the people of the planet Earth, are close to each other.
Do you know how many people are between, for example, a technologist from India and archivist of Estonia? It turns out only six.
In 2002, the American sociologist Duncan Watts and his colleagues conducted an impressive experiment.
A task was given to more than 98,000 volunteers. Through their acquaintances, scattered around the world, they had to send an email message to an unknown addressee, arbitrarily chosen for this purpose.
The list of recipients contained a university professor, an archivist from Estonia, an engineer from India, an Australian policeman, a Norwegian army vet, and others. There were eighteen people altogether.
The experiment showed that, on average, it was necessary to forward the message six times so that it reached its destination.
“This progression of human beings out of such an ostensibly anarchical condition into ever larger and ever more ordered aggregations – of bands, villages, cities, and states – can in fact be understood as a gradual rise in the size and complexity of social networks. And today this process is continuing to unfold as we become hyperconnected.” (Nicholas Christakis and James Fowler, Connected)
We are connected through one network. We influence each other directly or indirectly. For example, coffee harvested in Brazil, just like vodka, produced in Russia, people drink everywhere, with all the ensuing positive and negative consequences. It can be said this a direct link between the countries.
Indirect relations include all that relates to the waste associated with the production of the same coffee and vodka, as well as the production of energy needed for this. All this has been known for a long time.
“Humanity, as a living substance, is inextricably linked with the material-energetic processes of the specific geological envelope of the Earth – its biosphere. It cannot be physically independent from it for a minute.” (Vladimir I. Vernadsky, “Some Words About the Noösphere”)
Tendencies for unity and interdependence are increasing every year. Whether we like it or not. Whether we are aware of this or not. The term “globalization” has long since become an everyday word in all the languages. Ambassador Wu Jianmin, President, China Foreign Affairs University, says the following about this:
“The world of the 21st century is different from that in which we lived before. We have moved from mutual assured destruction to economic interdependence.”
Whether you like it or not, globalization is gaining momentum and makes our world deeply interdependent. A conspicuous example is the relationship between China and the United States …
In 1972, the trade turnover between the two countries amounted to $5 million USD, and in 2012 it reached $500 billion USD
In 1972, US investments in the Chinese economy were zero, and now they are up $60 billion USD.” (Global Affairs).
Interconnections are a good thing. It is difficult to argue. However, a direct consequence of such deep relationships is interdependence. And it is fraught with consequences, and not always pleasant. It is because of this relationship and this interdependence that the financial crisis broke out in 2008.
What can we do, how can we connect what seemingly cannot be connected? We need some special methodology to solve this apparently unsolvable problem. But this methodology has been around for a long time. With its help, Abraham connected completely different people into a single nation with a unique destiny.
“The conflict between good and evil which proceeds unceasingly in the breast of man nowhere reaches such an intensity as in the Jewish race. The dual nature of mankind is nowhere more strongly or more terribly exemplified.” (Winston S. Churchill, “A Struggle for the Soul of the Jewish People”)