There is not much written about this. We will discover it gradually, on our own, in the process of building and shaping it. The principles described by Baal HaSulam make it clear that it will be a society of equal people, according to the same principle, which operates in the group, all are equal, all are friends.
Friend (chaver – חבר) derives from the word “connection” (chibur – חיבור). It literally means “entering” into each other, complementing one another by contributing our desires and thoughts. In this condition, we are united. That’s why the only concern of ours should be the way of “replenishing” others.
When we gather together in “tens” for workshops, we try to implement this principle. We should only supplement each other, never argue, and by no means “act smart.” The only thing that we need to do is fulfill our friends and provide mutual support. There is no room for anything else.
This clarifies the principles of a community life that Rabash talks about. This is a principle that has to be put into the core of the group we are building. It is not acceptable when a friend hurts or harms others. In order to build the future society, we should first build it among us so that it becomes an illustration for others. It should be based solely on mutual assistance; there cannot be any “dirty tricks” played on each other whatsoever. The group charter should reflect this.
However, Baal HaSulam writes that the future society—not a group, but society as a whole—can be built only after people rise to this developmental level, become ready to give up their egoism, and create a new type of social relationships. We need to bring them to this condition. So first of all, it is very important for us to act extensively and broadly open courses on integral education wherever possible.
By doing so, we’ll create a society of equals, a society in which everyone will get as much as one needs and will work for the good of all. Each will receive as much as he or she needs for normal existence and the rest will be redirected to create the same conditions for everyone in the world.
Nothing beyond basic necessities will be produced. However, it is not about contracting or reducing manufacturing of consumer goods to a minimum! No, we are talking about normal, human living conditions that we should not exceed. It’s no secret: If we get out of balance with nature, we begin to destroy it and eventually, in practice, we destroy the house we all live in.
The principles of building the future society are very simple. We physically feel and sense them when we are with our groups. Gradually, to the extent of the advancement of the groups and their “satellites” (non-Kabbalistic groups of people engaged in integral education), new extended communities will emerge. Gradually, they will expand their “territories,” establish rules of their own, start schools and other establishments. Gradually, they will become more connected.
On the other hand, this process can also be directed from above. We make attempts from the top, since any crisis begins from the top and goes to the bottom; everything is rotting from the head. We see that many countries are in totally desperate situations and we believe that sooner or later their governments will understand that there is a system of knowledge that can correct people, thus, allowing us to correct our civilization.
Let’s hope that it will be clear before too much blood is shed.
To sum up: If we want to advance personally, it’s possible only if we expand. If a group stops expanding, if it doesn’t “widen,” it stops advancing. And this is not because there won’t be new people joining it; we just have to work with the rest of the population to the best of our capacity. For that, before anything else, we have to organize and prepare ourselves. That’s why it is so important to engage in the methodology of integral education.
Some of you regard it as a burden, useful or useless, or even harmful. But this is not a burden; it is the same Kabbalah, the same kind of organization of society, or rather fragments of the soul, into a single soul according to the principle “love thy neighbor.” There is nothing new here; it’s just an explanation of all the laws of connection that exist betewen us. These laws are clarified in a plain, normal, human language and are obvious to everybody, not just to Kabbalists. That’s it, nothing more.
Even our groups are seriously engaged in studying and concentrating on the parts of the wisdom of Kabbalah that are the easiest to implement. Similarly, we teach others the rules that are the easiest for them to apply to reality.
From the Convention in Krasnoyarsk 6/14/13, Lesson 4