The rising of Malchut to Bina is called “the sanctification of the moon.” This means acquiring the faith by which a person has to sanctify his work above reason. He understands that he mustn’t work with his desires to receive, but that all his work should be within the vessels of bestowal.
But in the meantime he has no desire to bestow, and he doesn’t even understand what it means. Therefore, the Creator points by using a “finger”: “Look, this is the form of bestowal!” That is, a person gradually begins to discover the form of bestowal and understands that this is the desirable form.
Before that, he couldn’t discover it, appreciate it, or imagine it. After all, what we call bestowal in our world is not bestowal but latent receiving, false altruism. Undoubtedly, as long as a person is managed by his egoistic desire, he must feel some pleasure in his actions, since otherwise he wouldn’t be able to move.
Even when he fills others, he must feel some profit, or that the other is dearer to him than himself. Then he feels natural love towards him, like a mother who is ready to give her baby everything. Another option is that we are so closely connected that the wellbeing of another is inseparable from my self-benefit, or that I am managed by fear!
The motive can also be benefit, an additional profit, or a desire to cut down my sufferings. It is also felt as an egoistic profit and usually even a greater profit than the pleasure.
I can feel a profit from the addition and also a profit since I don’t lose. In that case my joy is even greater.
A person can find 100 dollars on the street, feel happy and quickly forget about it. But if he loses 100 dollars, he will regret it much more than if he found that sum of money, since it is like cutting something off oneself.
Therefore, we have to understand that the power of faith is above the desire to receive and is acquired in two phases: first in the vessels that work for a profit and then in the vessels in which we feel the loss. Our whole desire is divide into two parts: levels 0-1-2 (the thickness of the root level, phase one, and phase two) that are called GE, and levels 3-4 (the thickness of phases three and four) AHP. First bestowal is performed in the vessels of bestowal and then in the vessels of receiving.
Clearly, it is much more difficult to work in order to bestow in the vessel of receiving, since a person feels an immediate loss then. He could have received a direct pleasure in those vessels, and now it is the opposite, he intends to bestow with these vessels, and so it turns out that this is a double loss for his ego.
But he “sanctifies himself,” which means that he acquires the attribute of bestowal and thus advances until he is rewarded with the “sanctification of the moon,” when the attribute of bestowal becomes holy for him.
He himself cannot shine like the moon, but he illuminates to the extent that he is adhered to the upper force, to the source of the Light, to the sun, with the help of the power of faith. Thanks to that, the moon is sanctified.
Just like the earth, the moon cannot generate any light, but it loyally adheres to the sun above the earth and thus begins to shine. It isn’t its own light, but it shines thanks to the fact that it doesn’t receive anything for itself, but only in order to illuminate for others.
From the 1st part the Daily Kabbalah Lesson 11/30/12, Writings of Rabash