A Runway Instead Of A Winding Labyrinth
Question: Where does faith above reason come from to us?
Answer: Everything comes from above, and the only thing that depends on a person is how much he can rise above his sensations in order to achieve understanding, clarity, unification and connection.
This awakening can take place through suffering, which is called “in due time” (Beito). But if a person receives this awakening from the group, it is called “acceleration of time” (Ahishena).
If a person awakens through blows, then he goes through all of these states again from the very beginning. But if the awakening comes from the group, it already includes the screen and Reflected Light. That’s because by becoming included in the group, he already carried out his work, made efforts, and attracted the Reflected Light to himself.
There are four phases of HaVaYaH which a person carries out himself, and therefore the path of Light and the path of suffering are two completely opposite paths, like Direct and Reflected Light.
“Acceleration of time” is when we become included in the group, which instantly begins building the right instruments or desires in us for understanding the Creator. Whereas the natural path, “in due time” merely lays the preliminary conditions in us to begin this process. There is a huge difference between the two.
After all, by receiving suffering, I have to repeat everything over and over again in order to understand where the suffering is coming from and why. This is an extremely drawn out process. I only run from one place to another as I receive the blows, but I do not advance as this does not give me understanding. And only after many blows and suffering like this do I finally begin to see their purposefulness and causality. Then I already begin to understand that apparently, they are coming to me in order to teach me.
People often come to me asking, “Why was I the one to receive this punishment from above?” This is called the path of suffering.
From the 1st part of the Daily Kabbalah Lesson 6/12/12, Shamati #121
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