Protected By The Mother’s Safe Shield

Dr. Michael LaitmanQuestion: What is the spreading of the attributes of Bina downward, which helps the lower one?

Answer: Bina spreads downward and changes our attributes by enabling us to feel the Light of Hassadim, bestowal. The influence of Bina provides a person with protection, a shield, like a mother who protects her child. When a baby is in his mother’s arms, no one can harm him thanks to her Light of Hassadim that scares away the forces of impurity, the shells (Klipot.)

Egoistic forces retreat before the Light of Hassadim (Mercy); they are afraid of the mother. After all, she shines with the Light of bestowal that is totally opposite to them, and they cannot understand it and be next to it.

Try to stop a person on the street and tell him that he must love others. Can you imagine the negative response you would encounter because this is a most hateful and repulsive thing for a person? Thus, Bina protects us.

Can you see how the spiritual world guards itself from us, the egoists? If you really want spirituality, please, come and bestow! But if you want to receive spirituality, these two things don’t go together. Spirituality is bestowal.

So, until we are ready, it protects itself from us with a shield. We cannot even get near the spiritual world because it repels us like the two poles on a magnet.

Why should I get near something like that if there is no benefit in it, only losses? How can I get close to something that means death for my ego?

So, by spreading in the lower Partzuf, the mother (Ima) covers all its vessels, thus ensuring that they will remain in holiness. The intention of “in order to receive” cannot be evoked in such a place when the mother protects us this way.

Then, the mother’s beauty is revealed, Hochma, and it becomes attractive, like a woman, a bride, a sister. However, this is when Hochma is revealed within Bina. Bina, itself, isn’t attractive; it only provides protection.
From the 3rd part of the Daily Kabbalah Lesson, 4/23/12, The Study of the Ten Sefirot

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