Question: What is the connection between the center of the group and dissemination for the entire world?

Answer: First of all, we need to strive toward the center of the group to realize the great rule of the Torah: Love thy neighbor. Otherwise, it will not be the center.

And through this central point, which determines the beginning and ends at the end of correction, through these definitions, I relate to all of reality and the entire world (the 99%). After all, I want to see all of humanity in this central point, and I surely will see it there!

To the extent that I correct myself in the center of the group, in relation to the rest of the world (toward the ninety-nine percent), with all of the positive and negative qualities that I discover in it, with all of the opinions and perceptions already formed inside of me, to that extent, I will see all of humanity in the center of the group, already corrected and ready for my realization. In this way, I will act from the internal part of the world outward.

By these means, I will establish spiritual dissemination. Then, I will see how effectively it helps the world, and how the world is moving forward and changing.

While the external form remains, in the same way, this world is obliged to exist until the very end of correction, until all of this imaginary reality disappears from our perception. That is why we need to apply effort in external dissemination as well.

However, then we will be able to define the right relationship toward the internal and external and distribute our strength. Our evaluations will change.

So, the center of the group is a point toward which we are aiming before everything else, as if we were setting out from all of the worlds of BYA into Malchut of the world of Atzilut, and then from Malchut of the world of Atzilut, wanting to join into ourselves all of the desires of all of reality and raise them ever higher; we discover ever higher qualities called Zeir Anpin, YESHSUT, Bina, and so on. With these new qualities and understanding, we correct and build the Shechina, the collection of all of the souls.

This is because, when addressing it with my uncorrected qualities, it is as if I am building it; I am joining it as a beneficial, active part. The Shechina is rejoicing in the fact that she no longer needs to separate her organ from herself, but can return it and connect it to herself.
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From the 1^st part of the Daily Kabbalah Lesson 5/22/12, “Talk About the Workshop”

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Preparation to the Lesson

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Shamati #8 “What Is the Difference Between A Shade of Kedusha and a Shade of Sitra Achra“

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The Book of Zohar – Selected Excerpts “Beresheet (Genesis),” Let Us Make Man,” Item 414

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Talmud Eser Sefirot, Part 7, “Table of Questions and Answers for the Meaning of the Words“

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Baal HaSulam, “600,000 Souls“

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Question: Do we need to specifically prepare people to keep order during the workshops?

Answer: Any friend who has already participated in seminars, feels and understands their essence and meaning can do this.

The group can select a topic for discussion ahead of time, and the person responsible for order can sit outside the group and observe order during the discussion.

The main thing is for us to reach a common impression at the end of the discussion, not common consent: We do not have to share an opinion. All of us, together with our opinions, want to reach unity above these opinions, which can be absolutely different; we might not even be able to understand one another, but each one of us assumes that specifically this will help us unite and that is it: This is enough.

We must never try to convince one another! We might be speaking about a certain problem, everyone will express his point of view, they will be completely different and disconnected, but at the end we want for our common “I” to get together, for us to achieve this.

Question: We have examined many nuances, but all this disappears during a seminar. Where can we read and see a list of these rules and questions before a seminar?

Answer: In your heart. This does not exist anywhere; you cannot list it. And if you begin to list it, another thousand questions will arise, and this will continue without end.

Questions must appear in the heart, and the answer must be received there without a discussion.
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From the Virtual Lesson 5/20/12, “Fundamentals of Kabbalah”

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Kabbalists wrote their books for two groups of people: For the group called “the level of the forefathers,” people like them who have attained spirituality and who will be enriched by these texts and connect so that they can perform corrections in the general system, thus preparing our ascent, and they also wrote for “the level of the sons,” which is us, in order to give us something to hold on to by which we can draw the Reforming Light.

We are in the same system, but we cannot evoke its influence upon us by ourselves. In the meantime it influences us by itself, and we advance by sufferings. But if we evoke the Lights, we hasten time and begin to advance more quickly by making the way easier.

How can we do that? According to the advice of Kabbalists, we perform different actions that are similar in quality to this advice. Their attribute is bestowal and so according to the level and the state we are in, we need to express our readiness to bestow. We give each other “presents,” we connect, we speak about it during the lessons, and we clarify the words of the Kabbalists. Then our inclinations, desires, and efforts become adapted to the system that they describe. We want to know what we study; we want it to be revealed in us, and then the Lights come to us; they are still unrevealed, but “surround,” and bring us closer to the revelation.

So all our work, all our life, and all our existence has to be aimed at evoking the Reforming Light. This is called “to study the Torah.” It says: “I have created the evil inclination, I have created the Torah as a spice for it, since the Light hidden in it returns a person to the Source.” We operate according to this formula. We must examine all its components to properly use them to reform every component and the formula as a whole.
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From the 4th part of the Daily Kabbalah Lesson 5/24/12, “Introduction to the Study of the Ten Sefirot”

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Question: What is the center of the group?

Answer: The center of the group is the center of our reality, its utmost spiritual point. Reality doesn’t exist on its own, but exists in regard to the person who attains it. It is only possible to attain reality in the center of the group where I annul my ego and connect with the others equally so that it is stabilized inside me.

At the same time, I change the relationship between us on purpose, sometimes I subdue myself before the friends by seeing them as the greatest in the generation, and other times I rise above them in order to bestow something from myself. Eventually, by looking at the group once from above and once from below, I find an equal attitude towards it. This equality doesn’t exist at first; it is a result of my exertion.

On the one hand, I yearn as much as I can to be above the friends in order to help them, but on the other hand, I place myself below them in order to live and to be the one who receives through them. By these two poles, I suddenly discover what it means to be equal, although I didn’t aim towards this before and didn’t see this point. I see myself in Ein Sof (Infinity) higher than everyone else (+∞), and at the same time in Ein Sof lower than the friends (–∞); suddenly I find the center of the group where everyone is equal and discover that it actually exists. My corporeal life is left behind and only the devotion remains, the mutual guarantee, adhesion with everyone. I feel that I increasingly summon the Reforming Light, the Surrounding Light, which fills the whole “space” of my attributes. By discovering more powers, more support, more care from the outside, I feel that I am being stabilized, and that is the center of the group.

In the center of the group, I really discover the group, the friends, and no matter what they discover, in my reality everything is completely accurate. This is because the world of Ein Sof already exists, and the descent into this world is only meant to build the steps of the ladder of the spiritual revelation, the recognition, the understanding, and the feeling in us. When these steps appear in a person and he begins to climb them, he doesn’t depend on anyone: Everyone is in Gmar Tikkun (the end of correction). I am in front of the place where the Light of Ein Sof exists and everything depends on me, everything and all of reality are in me, and there I discover the truth. But this truth depends on my own investment, on my loyalty to the group, to the teacher, and to the sources, and I need to reveal it in practice.

There is nothing but the center of the group. I discover that it must become the center of the whole world, the place where all the souls assemble, all the corruptions and all the corrections. This is Malchut of Ein Sof with everything it is going to collect and include in it. In other words, when a person devotes himself to Malchut of Ein Sof, Divinity, by wanting to be an inseparable part of it, he becomes Malchut of Ein Sof himself, and by that connects it with the first nine Sefirot, meaning with all the worlds until Ein Sof, and so we advance.
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From the 1^st part of the Daily Kabbalah Lesson 5/22/12, “Talk About the Workshop”

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Question: Does the center of the group change constantly up to the end of correction, or is it that, once we have discovered it, we continue to work with it as it is?

Answer: Nothing stays constant. You must catch it, and it is lost immediately. You have understood something and suddenly nothing is clear again. However, you are happy about this; only then can you discover new details.

One needs to constantly apply effort. A person begins to enjoy what he has attained, the pleasant feeling of confidence and fulfillment, and he does not want to lose it. However, this does not benefit development.

If you want to retain the pleasant moment, then you will turn into a pillar of salt like Lot’s wife. This should not be done as according to the spiritual laws, it is demanded of us to constantly add additional clarification and understanding.

That is why we constantly need to aim to strengthen the meaning of the center of the group, not to calm down once something has been attained. We should not aim to return to the past moment.

I don’t need to be recalling now how I once felt and understood. On the contrary, I need to erase all of the old impressions and aim for new ones!
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From the 1^st part of the Daily Kabbalah Lesson 5/22/12, “Talk About the Workshop”

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Question: How do we work during a seminar, how do we listen to one another?

Answer: A friend can say things that I might or might not understand. He can say things that I think are great or maybe something foolish. In any case, I now perceive him as a manifestation of a representative of the Creator: The Creator is influencing me through him.

If I am repulsed by my friend’s appearance, expression, the actual meaning of his words, or everything else, I might not perceive him or want him. And this is a wonderful exercise! I need to rise above this! If he is a representative of the Creator, since “There is none else beside Him,” especially at an event like this that we are participating in, then I need to elevate my friend and try to penetrate the spiritual essence through him, which is presenting all of this to me and also presents itself this way. I must rise above myself to a state, where I will perceive everything in it as absolute goodness, absolute bestowal, an absolute spiritual quality—despite anything that I am feeling on the inside, despite the fact that I do not have it.

And it is a very good thing that these two qualities are manifesting in me: my egoistic attitude towards my friend, when everything that I see in him does not take any criticism at all, and on the other hand, on the contrary, when I treat him through faith above reason, as a representative of the Creator, because nothing should come from anyone in the world that might be evil, bad, imperfect. And if it exists in me, then it is mine; I am looking at him with my own eyes.

This is why, if I am able to note these two states in me, then I have already done certain spiritual work. We must put together all the highest and lowest critical states in relation to one another, and we will have a common vessel—Malchut, which is on the bottom and consists only of unpleasant things—and it will keep getting brighter and worse in us, and we will be able to keep rising towards Keter over it. Then we will reach such distance between them, such tension, which will equal the state when the Surrounding Light will turn into Inner Light and shine there. And then we will acquire the first spiritual degree.

What does this do? We raise MAN towards Malchut of the world of Atzilut, which connects us together, and there we establish ourselves for the first time as newborns. And a person cannot be born alone, but only a minimum of ten people.
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The center of the group is the point in which we become free from all the fragments of the breaking and want to concentrate only on our sparks uniting them together. And the more we seek to unite these sparks, the higher we rise on the spiritual ladder.

Due to these efforts, we reveal a new depth of desire in us, and a greater Light is revealed in the unity of sparks. The connection of sparks is the “Reshimo de Hitlabshut,” and the depth of desire, above which we want to connect, is the “Reshimo de Aviut,” and thus we begin to connect in our first common spiritual Partzuf in which we will feel one soul.

The first time we will feel ourselves in the integral reality where we are all connected to each other, and inside it we will feel spiritual life—one for all. As it’s said: “There is none else besides the Creator,” one for everyone: one thought, one light, a unified system. We will feel ourselves living inside one upper force.

And then, we will begin to recognize it more and more, distinguish more features in it, different attitudes towards us relative to the size of Partzuf. But the very first point from which we have to begin is the point of our unity, called the center of the group. It consists of two elements: The first one is overcoming of our egoism, the Reshimo de Aviut, and the second one is our desire to unite through our sparks, which determines the Reshimo de Hitlabshut.

If I install them correctly relative to each other, it’s called faith above reason. It all comes down to one reality, to a single state. Faith is the connecting sparks, and knowledge is the force of the egoistic desire, above which we want to build our connection.

It doesn’t matter if we fail to reach the desired and connect in the center of the group. The main thing is how much effort we have put into it. The extent of efforts determines the successful state.

We will never achieve success directly through our actions, but only will attract the Light to ourselves, so that the Creator finishes this work for us! After all, “a prisoner cannot free himself from the jail;” everything happens due to the help from Above, through the prayer and the answer to it.
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From the 1^st part of the Daily Kabbalah Lesson 5/24/12, “Talk About the Workshop”

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