Question: Why was there a need for the great move of all the worlds, when all the worlds rose together with Adam HaRishon (first man) on the evening of the sixth day of creation, if later on he sinned and fell even lower than the place where he was born?
Answer: After the sin of Adam HaRishon, all the worlds descended to the same place they are now, which is the world of Nikudim. Yet, as a result of all the ascents and descents, the environment where the souls are was created. From this point onward, the souls are placed in a world, in an environment, and thanks to that environment they can exist.
The levels of the inanimate, vegetative, and animate of the worlds, the worlds of Beria, Yetzira, and Assiya (BYA), allow the souls to exist in a “beastly form” and provide them with the necessary conditions for living. But after a person receives life, he can reach the existence of the soul on the level of the speaking in addition to the inanimate, vegetative, and animate levels. In order to do that, the souls have to connect, and then they build a network between them.
At first the worlds rise without a person’s participation according to the plan of creation. There is a plan called Beito (in its time) that ticks like clockwork and is fulfilled step-by-step like the movement of the hands of a clock. You can hasten the plan if you wish, and make the clock tick faster, but you have to make extra efforts for that. There is a preliminary plan, and everything moves according to the plan of creation and returns to its root.
The world of Atzilut by itself is Galgata ve Eynaim. If I insert Galgalta ve Eynaim into Awzen, the result is the world of Beria; if I insert the world of Atzilut into Hotem, the result is the world of Yetzira; if I insert it into Peh, the result is the world of Assiya. So the worlds of BYA are a copy of the world of Atzilut in Awzen, Hotem, and Peh (AHP), that is the incorporation of the attributes of Bina and Malchut. This is how the worlds of Beria, Yetizra and Assiya, which are the environment of Adam HaRishon, were created.
Now man is in the desire to receive in which there are different attributes of bestowal, different attributes of life. These attributes of life have no free will, and there are only levels of the inanimate, vegetative, and animate. It is exactly like in our world, where there are levels of inanimate, vegetative, and animate nature, which exist and are active around a person, creating for him an environment in which he can live.
We live by the world of Atzilut, by the Creator’s attributes that are around us in the natural forms of the inanimate, vegetative, and animate! Thanks to this we exist. But if I don’t want to exist by the level of the inanimate, vegetative, or animate, but rather by the level of the speaking, which is the world of Atzilut itself: I have to rise to it.
Then from the worlds of BYA, I collect the information about the meaning of life, from the attribute of bestowal (Galgalta ve Eynaim) that is incorporated in the attributes of receiving (AHP). I want to join the force of the attributes of bestowal (Galgalta ve Eynaim) and I express my desire for that by my attempts to connect the shattered parts and to raise them to the world of Atzilut.
I don’t raise the shattered parts of the desire to receive to the world of Atzilut, but only the shattered parts of the desire to bestow, the points in the heart that were separated from each other by the desire to receive (AHP) that entered them. I want the Light to come and to connect the points in the heart on top of the desire to receive. Then they will begin to work mutually with AHP. This means that I raise AHP to Galgalta ve Eynaim.
From the 3rd part of the Daily Kabbalah Lesson 10/16/11, “Study of the Ten Sefirot“