A person goes through phases of concealment and revelation on his spiritual path. Yet concealment is not an easy thing. Who is actually concealed? Where did He disappear to and where is He? After all, concealment is part of the revelation.

If I feel that someone is concealed, it means that I know him, I know who he is and how he should be revealed. In this case we already have something to talk about regarding concealment: After all, I already have an understanding, an attainment, a certain feeling, but they are the opposite of revelation.

So how can it be attained? First, I have to understand that at the moment I am detached in a state of unconsciousness. Then I probably have to feel that something is concealed from me. This is already a step forward. Then I go through a double concealment and a single concealment, followed by partial revelation and complete revelation.

So how do I go through all these phases? It all depends on the how the Creator is revealed to me. The question is: How can I hasten His appearance?

He wants to be revealed before the created being, and we too, at the moment, seem to want to reveal Him. But then it turns out that we actually don’t want that at all, because to reveal the Creator is to reveal the attribute of bestowal that rules the world, and to become one who totally bestows. This means that I become restricted; I lose myself, and totally forget about myself. My “self” ceases to exist. I can’t even think about this. So do I want the revelation of the Creator?

Here we begin to understand that it isn’t that simple, it involves very serious things, and they are all concealed inside a person. According to our nature, we hate the revelation of the Creator. After all, it is in contrast to the egoistic pleasures that we want. His gradual revelation is depicted as something awful to me: It is as if I rule the whole world and suddenly some monster begins to cut off pieces from it, one piece after another, until there is nothing left and it also swallows me. What’s more, I have to agree to that, to want it, to look for it, to beg for it.

So we see that the chain of these events isn’t revealed to us directly; we have to go through a preparation process that is not simple. First I enjoy the revelations, which may be pleasant or unpleasant for my egoism. Then I have to acquire a feeling that is above egoism, and then I see the opposite picture, that I am no longer being guided by the feelings of bitter and sweet, but by the criteria of truth and false.
[66951]
From the 3^rd part of the Daily Kabbalah Lesson 1/19/12, “The Study of the Ten Sefirot”

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Question: Let’s suppose that I am used to working 8-9 hours a day and I get paid for overtime. My thoughts constantly revolved around my job, pride in my professional achievements, and my income. That was my world. I spent very little time at home. I was really with the family only on weekends and holidays. And then suddenly I was fired and deprived of all the routine that was in my life.

Answer: They revoked it because there is no more money left in the world. In other words, the whole world needs to let out the air from “the inflated balloon” and descend to the level of basic needs.

Let’s say we need to take care of 5 essential things: shelter, food, warmth, safety, and health. This is our mission, to supply this for everyone. There are many in Europe who saved all their lives for their retirement and were sure that in their old age they could live like everyone else, and in the end they barely find money for food and medicines.

So we need to show a person that he will receive a real bonus in return for his participation in the program of integral education that the society offers him. For example, society sends you to work for a three-hour shift and to five hours of classes at the university, and someone else is sent to the university for all eight hours.

As a result, we fill man’s day without touching the framework that he already had. He feels that he is occupied exactly like before. It is good for him to continue in the same vein. It doesn’t matter that the kind of tasks are different or that his many dreams and plans dissipated, he nonetheless sees that the same thing is happening all over the world. The troubles of the many are in themselves a partial consolation especially since he sees also no other options exist.

Accordingly, study and learning become an essential condition for providing his basic needs.

Question: A person who loses his job, doesn’t just lose the income. He loses his identity, his self-esteem, his social position, and friends. He is left isolated from society and feels as though “demons” have burst out of the bottle, opening inner doors within him that previously he didn’t even know existed.

Answer: To avoid this, we advise him to make an honorable living like others. But also, the moment he comes to study the integral education, he will immediately begin to understand his personal situation and the situation of the whole world, and this understanding will become a kind of prop for him.

Now man understands where he is and why everything is happening especially in this way. The education gives him a new vision, a new approach to the world. He becomes a real man (Adam – human/man) in the full sense of the word, educated and oriented toward what is happening. He is not detached from society, he maintains relationships with others, he participates in various activities, and ultimately thrives in society.

After all, a person who loses his job wants to understand himself, to restore himself. He lost his way and wants to clarify what is happening to him. When he sees that it is a part of the developmental process that operates on everyone, and not just him, that will already bring him some relief. Thus our materials need to provide a person with friendly and tender support, which will help lighten his spirits.
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From “Lessons About A New World” #1 12/1/11

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Question: What action helps us reveal the entrance into spirituality called the “eye of the needle?”

Answer: The eye of the needle is not an entrance even though we call it so. This is our readiness for work, readiness to accept everything that comes from Above.

The needle’s eye is first of all the needle itself. It’s not just a tiny opening. This means that I am ready for everything that the Creator is doing with me since His every action over me is very painful and opposite to my desire to receive pleasure.

Therefore, one has to advance to it very slowly and gradually. A person allows the upper Light a possibility to act to the degree of his readiness, to at least in some external form to come out of himself, from his ego, and to become closer to others.

This is why we are given a group. When you are able in some way to connect to your friends, the Light will act upon you and you will feel that you are capable of tolerating this. This breakaway from oneself elevates the person as he overcomes his ego.
[66679]
From the 2^nd part of the Daily Kabbalah Lesson 1/17/12, The Zohar

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We all are the consequences of the shattering of the first man’s (Adam HaRishon) huge desire. Adam HaRishon remained in the state of total perfection even though he was comprised of numerous desires and each of them wanted for itself. Desires always “think” of themselves; and yet the fact that the ultimate force ruled over them allowed the whole structure to stay within a condition that is called the world of Infinity. It maintained total adhesion with and stayed under the absolute authority of the power of bestowal and love.

It is similar to the sensation that we often feel when we are sitting and singing with our friends in a great mood, and hoping that this sensation of warmth and mutual love will last forever.

Of course, this is far from a spiritual sensation, but it gives us an idea of how the common soul felt before it was shattered. Then, some external force broke in and destroyed this sensation.

Where did this force come from in the first place? It was revealed within us; we never sensed it before and didn’t even suspect that it existed. All of a sudden we sensed hatred! It was always hiding within us and suddenly showed itself against our will.

The strength of hatred that hit us was so huge that each of us simply ran away from the beautiful assembly and thus ruined the connections among us. We all started to view it as something dirty and disgusting. We couldn’t tolerate staying within it any longer. This is how we happened to end up in this world and continue to live in it now.

Since then, this world kept developing under the guidance of the force of hatred. Throughout history, and to this day, we have been using the power of the shattering over and over again. But only today are we starting to realize that we have already reached the final implementation of hatred into our lives and that it doesn’t lead us anywhere anymore. Our hope to achieve the good life with its help has vanished.

The time of correction has come since we already understand that using the power of hatred and separation can only ruin our lives. So, our duty is to do something about it!
[66460]
From the 2^nd part of the Daily Kabbalah Lesson 1/13/12, The Zohar

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For thousands years we have continued to build various systems of connection between us that are supposed to let us survive without killing each other and bring us to compromise: I give to you, you give to me, this is mine, and this is yours. This is how we try to help each other.

According to various forms of connection and detachment among us, we consider some nations and civilizations to be closer or farther from each other. There are numerous conditions that either connect us or keep us isolated. This is how the force of shattering divided us. It worked like a centrifuge that separated and kicked us far away from one another.

But it is written: “Go and earn from each other.” So, we feel that we will gain more if we unite. We gather in cities and build various systems in order to provide everybody with water, electricity, and to create a suitable infrastructure; we also built factories and industries. All of this is for our common benefit.

The evil egoistic force that prevails among us does more than just separate us from one another; it works cunningly and pretends to be beneficial and useful.

We continued developing in this mode until eventually we reached a point at which we have to come to a decision to not use this power any longer for the sake of our fulfillment since it inevitably lead us to collapse and will trigger crisis in all spheres of our existence: education, family, finances, etc.

The question is: How can we can we correct the evil power that emerged from within us when we were still connected as one soul and that shattered our connection? How can I fix it?

Sages, the Kabbalists, explain that we cannot conquer this force directly by grabbing the serpent’s tail. It crawled between us and spread its poison within our united soul and penetrated into our desires in every possible way. There is not even the tiniest desire or a set of desires within our egoistic entity that were not poisoned by the evil. [Read more →]

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Question: Is the Creator waiting for the right kind of prayer from us?

Answer: You can’t call this waiting. The upper Light exists in a state of absolute rest. This is an unalterable law, like the laws of physics. Movement at a steady pace is the same as being in a state of rest.

The Light doesn’t stop, it’s either revealed or concealed, but its nature remains unchanged. Take for example the nature of physical light, which in a vacuum moves at the constant speed of 300 thousand kilometers per second. Everything depends upon the surroundings where the light is dispersed because we reveal it as a result of matter with which it comes into contact. The degree of similarity between the matter and the light determines the light’s speed because we don’t see the dispersion of light; we only see the way matter reacts to it.

If some action is constant, then in relation to us it’s considered still. That is, the upper Light’s influence is constant and no changes occur in its influence. Everything depends on the desires and how they reveal this influence. If changes occur within the desires, then that determines the speed of the Light’s influence; however, the Light itself remains totally unchanged and its influence is constant!

We say that we have to try to attract the Light. But in reality it’s the opposite of what we imagine. The Light’s influence is constant and we are the result of that influence.
[66703]
From the 1^st part of the Daily Kabbalah Lesson 1/17/12, Writings of Rabash

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Question: The people who demand social justice want to get an immediate answer. What can we tell them?

Answer: You can’t achieve social justice and fair distribution of resources that will satisfy everyone without first building society as a family.

We are all different, each one has his own needs, and each one deserves to receive his share that is different than the others. So, how is it possible to satisfy everyone?

It can only be done if we are connected by ties of love that provide fulfillment when I have a lack due to someone else having more. A person tears something from himself and gives to another.

For example, a father giving his favorite dish to his son is totally different from ordering another portion for his son. Sacrificing something is better than simply giving something. After all, this “piece of the pie” fills you with love, enjoyment on a completely different level, higher and more abstract.

So, equality and fair distribution can only be relative and consistent with real differences between people. In order to learn to live as in a family and negotiate as a family, we need to build the right mutual relationships among us, and that requires the integral education of society.

We need to explain integral education to people in every possible way, with the help of videos, songs, and dramas. We can show how a person understands his own bitter experience. For example, suppose he wants all the good, and in response he receives contempt. He gives everyone cottage cheese because people were protesting its cost, and the next day he sees lots of unused cottage cheese containers thrown in the dump.

Then, he gives everyone a thousand dollars. There are some who use the money to buy alcohol and drugs. For others, the one thousand dollars isn’t enough to make ends meet, and they come complaining to him. [Read more →]

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Question: What does it mean that the Reshimot (informational genes) are incorporated in the Masach (screen)?

Answer: After the first restriction (Tzimtzum Aleph), the Masach becomes the main part of the work. The Masach is my only concern. It is the place where I always feel myself. Everything other than the Masach are extra conditions meant to support the Masach and to determine its form, its character, and its accurate direction.

My concern is to focus only on the Masach. It doesn’t matter what desires I feel, what light there is, or what is going on in my life because the decision has been made that from now on, I constantly try to resemble the upper. The equivalence to the upper provides the Masach.

All other conditions, both external and internal, whatever they are, accumulate and concentrate into this one concept called Masach. I think only about how I can perform the optimal and maximal action of all possible actions in order to resemble the Creator at any state.

The state itself doesn’t concern me and doesn’t depend on me. Neither does what I feel inside. Nothing! It is only important to understand that I received this from Him. In this state that I was brought to, it is important to perform an action that will make me resemble the Creator; that’s all.

Whether it is in a state of smallness, a state of greatness, or in an intermediate state between the two, it makes no difference since it all comes from Him. I focus all my attention on the Masach.

The Reshimot that are incorporated in the Masach are the data I work with. This is the information about me, about the giver, about my previous state, and about the lower state, about everything.

The Reshimot are the records of all my impressions in the past and in the future. All the data is accumulated in the Masach. My work is to clarify them, to sort them out according to priority, and act according to them in order to resemble the giver.
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From the 3^rd part of the Daily Kabbalah Lesson 1/18/12, “The Study of the Ten Sefirot”

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This world enables us to be impressed by the group, the friends; they can be just like me, even worse than I am, or even if only like kids who are drawn to something sublime, not understanding anything yet. From Above they are given the urge and they come to the group with the enthusiasm and the excitement of beginners. It is clear that they don’t have powers of their own to advance towards correction yet.

On my part, however, I have to add my intention to their external actions: I want to be like them, I want to be incorporated in this excitement, instead of rationally predicting their imminent cooling. I should be impressed by their actions, from their high level of energy, to be incorporated in them, and to add that to my intention. I want to burn as they are with the importance of bestowal, even without any feedback, without any confirmation of any possibility of self-benefit.

Thus, by adding my intentions to the external actions of the friends, I can rise, learn, and be impressed by the group. No matter what level it is, I can always connect it to my state, to my intention, and thus advance.

The best and safest way to measure this is to ask myself, during The Zohar lesson, am I preoccupied and worried that it will help me? Do I really want nothing else but this? Is my concern really so great? We have been together for many years, and we are growing old together. So, are we advancing toward this?

A very important point in the development of the human part within us is when I sit in front of The Book and see in it, in its influence, my only rescue. I left all other sources that influenced me, having checked them, found them empty and dry.

It is only when I open The Book of Zohar that I feel the breath of a great force. However, it is as if I am separated from that force by a partition and have to perform different actions inside me to take the crust off my heart so that The Book will influence me.
[66798]
From the 2^nd part of the Daily Kabbalah Lesson 1/18/12, The Zohar

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