The picture of the “external world,” as Baal HaSulam writes, is created by the “camera” in the reverse side of our brain, which projects my qualities onto what seems like the external screen, with those qualities being flawed or corrected to various degrees. Inside of me they exist in the form of different forces. By combining or dividing in different ways, they form the vessel of my soul.
However, I am unable to distinguish these forces because they are projected onto the screen of my consciousness in a way that enables me to see them. Therefore, I see various forms of the still, vegetative, animate, and human levels. All of these forms are in motion, undergoing changes, and this is what enables be to maintain a connection with my inner forces.
How, then, can I attain the right state? It can be done by the principle of loving your neighbor as yourself. You have to make all of the “external” reality become yours. After all, it really is you, but in your deceptive perception it appears as something external. So come back to yourself, return this external picture inside, turn your view from the projection to the “camera.” How can you do that? By bringing your parts closer to you and feeling them as yours.
For now we perceive the world’s problems as disasters happening to other people. In contrast to this, Rabash was very worried in these cases because he felt that the disaster was happening to him. A person who moves towards equivalence with the Creator inclines the whole world toward the cup of judgment or the cup of justification. Therein lies the solution to the problem.
Thus, due to the spiritual breaking my perception divides into internality and externality, myself and the world. By correcting myself, I bring all of the reality which seems external to me closer to myself in order to feel it inside of me. Then I shift to a spiritual perception of the world: There is nothing on the outside. Everything is inside of me and takes place inside of me. There is nothing outside of me. I live in my Kli and only a “camera” creates the external picture for me.
Based on this we must decide once and for all that precisely the people who have received an awakening from above, a drive to become corrected, are the ones able to change the world by changing its perception in their sensations. Everything depends on how much they try to bring the whole world closer to them in order to feel it as an inseparable part of them. This is the realization of the principle of loving the neighbor as yourself. We have to bring all the levels that appear external to us, including the still, vegetative, animate and human levels, closer to ourselves and see them as an inseparable part of us.
Therefore, our attitude to all of reality must be at least the same as to ourselves, although Baal HaSulam explains that I must elevate the desires of others above my own desires. Being an egoist, I think about myself instead of my neighbors. But when I am an altruist, I have to think about others inside of myself.
That is why the world’s correction depends precisely on the people who have received from above a call to correct themselves, to the truth. No one else felt this awakening and therefore they have nothing to demand.
That means we must feel responsible for all the disasters of humanity. And it is in our power to correct them—and not just after the fact, but even before all the bad occurrences take place. We have to make sure that this won’t happen on the still level as well as all the other levels, until the human degree.
For now the catastrophes are manifesting in the form of natural disasters on the still and vegetative levels (such as tsunamis, earthquakes, floods, and fires), as well as in human society in the form of the economic crisis and so on. However, other forms are also not exempt, similar to the Egyptian plagues which were very unpleasant, much more dangerous, and horrible to the sensations than those occurring now.
It is incumbent on us to perform corrections and prevent the world’s problems. Baal HaSulam writes about this for us in the end of the "Introduction to the Book of Zohar." All of the world’s suffering is caused by the fact that Israel does not correct itself in time, with “Israel” (which means straight to the Creator) being every person, regardless of origin, who has the opportunity to correct himself because he has been awakened from above. And it doesn’t matter what level he is on.
This way, every one of us and all of us together are responsible for what is happening.
From the 4th part of the Daily Kabbalah Lesson 3/13/11