While reading The Zohar, you mustn’t forget that it talks solely about relationships between us. The wicked and the righteous, a Saturday eve and weekdays, night and day, the still, vegetative, and animate nature, man, a Temple, a field and a tree, all these words describe only the types of relationships between souls, their connection at the still, vegetative, animate, and speaking levels.
They speak of nothing else beside this because nothing else exists. Within this connection, in the types of it, we experience the world. Combinations of forces tying the souls together draw the pictures of our world on a screen for us. Thus, we perceive reality.
Kabbalistic books describe only the connections between us since there is nothing else to write about. There is nothing else, and the worlds are descriptions of the levels of connection between souls.
There is a formless desire to feel pleasure, and what is described are the stages of its transformation in order to connect with others. By unifying with others, making efforts, and drawing the Light that reforms, discerns, and fulfills, the created being reveals the web of connections between all parts of one integral soul, Malchut of Infinity. That is what we are reading about.
Kabbalists do not perceive anything more. The created being experiences the reality detached from connection with others and calls it “this world,” or it feels ties with others in the forces of bestowal that give it life, and in that case, the upper world becomes revealed to it.
The upper world is relationships with others and all that I find in them. What do I find? It’s the property of bestowal. This is regarded as “to bestow in order to bestow.” Relationships of this type are described as “Do not do to others what you hate.” Later on, these relationships become stronger, and we feel love in them, which is regarded as “Love your neighbor as yourself.”
The relationships of bestowal conducted by the principle of “Do not do to others what you hate” are regarded as the Second Temple, the level of Bina, Mochin de Neshama. The relationships of “Love your neighbor as yourself” are the First Temple, the level of Mochin de Haya.
Everything speaks solely of ties between people. All of the words that we can use, the entire reality that we can reveal, everything is still nothing more than the connection between people.
The lack of connection in which we are presently living appears as this world to us. My vision, my perception in the egoistic net between all, in its minimal degree, is regarded as “this world.” Consequently, I reveal the real, powerful, egoistic connection between us all as the left line, a Klipa (shell, impure force).
However, we don’t have another perception or understanding, another reality and existence, except in the connection between us, no matter whether it’s good or bad. The Book of Zohar speaks solely about the types of this connection.
What else can Kabbalists write about? There is nothing else in reality. Everything that seems to me as the still, vegetative, animate, and human realms, various objects, acts, thoughts, decisions, buildings, furniture, and vehicles, all that we can imagine is human relationships in their correct or incorrect form.
From the 2nd part of the Daily Kabbalah Lesson 2/27/2011, “Introduction of The Book of Zohar”