Rabash, “And The Lord Appeared To Him By The Oaks Of Mamre”: He asks, why the oaks of Mamre and not in some other place? And he replies, it is because Mamre gave him an advice about his circumcision. When the Creator told Abraham to circumcise himself, Abraham went to seek advice from his friends. …
Mamre told him, “Remember the day that the Chaldeans threw you in the furnace, and that famine that the world experienced … and those kings that your men chased, which you struck, and from whom the Creator saved you and no one could harm you. Rise up and do as your Master commands.”
Every person is a small world, and just like an element of a holographic picture, each contains all the qualities of the world. The only difference is that for every individual, these qualities exist within us in different combinations.
Malchut of the World of Infinity split into a multitude of parts (souls); every part contains all the qualities, but with some desires of the soul presented more strongly and some weaker. The first correction of egoism lies in cutting off all the desires to receive pleasure for oneself. This action is called a covenant with the Creator (in goal) or circumcision (in action). In other words, in order to ascend to the quality of bestowal (the degree of Bina), man performs a circumcision of his desires to receive, separating them from the desires to bestow.
Man is governed by three souls: animate, intelligent, and guiding. One governs him through his feelings, one through his mind, and the third weighs which direction he ought to strive to. These souls animate us, and everything depends on which of them prevails. In the end, we have to make use of all the forces at our disposal, regardless of which makes the decisions and which governs the rest of our properties.
As every person passes through the stages of the ego’s correction, he checks whether his “body” (desires) is prepared to make the decision to join the degree of Bina (bestowal). That is when he acquires a Kli, a spiritual vessel, the desires of bestowal, and performs the correction of “circumcision” cutting off, as it were, the egoistic desires from himself.
He sees that his other desires do not agree with the Creator. He has no strength to correct them, but he is strong enough to cut them off (as it is written, “from the edge of one’s heart”). Afterward, at subsequent degrees, he will even be able to correct them so that they would willingly join the actions of bestowal and help him ascend even higher.
This force or property called Mamre, which man finds within himself, is his preparation (friend) that helps him achieve the property of bestowal.
From the 1st part of the Daily Kabbalah Lesson 7/6/10, Article, “And The Lord Appeared To Him By The Oaks Of Mamre”