Three questions I received on the great sages of the past:
Question: You quote writings from sages other than just Baal HaSulam, Rabash, and Ari, although Bnei Baruch’s teachings are founded upon these. Is it permitted to study other sages’ works beside those three? Are there any sages whose writings should not be studied?
My Answer: Before Shelah (Isaiah ben Avraham Ha-Levi Horowitz, also known as Shelah HaKadosh – the Holy Shelah, 1565 – 1630), all Teachers and authors of books were great Kabbalists, but not so after him. However, you won’t be able to understand any of the books by any author from any period, except the books of Baal Hasulam, Rabash and myself. Go ahead and try it! But be careful of wasting your time.
Question: Was Rabbi Moses ben Maimon (Rambam) a Kabbalist?
My Answer: Yes, he was a great Kabbalaist.
Question: Tradition says that Moses is the author of the Torah, the book where his own death was described in advance, and that the Jews were given the book containing a description of their future as well. Do you have any rational explanation of how it was possible that Moses and the Jews could get the book with a detailed description of far reaching future events, so they were able to know their destiny, but were not able to change anything about it!?
My Answer: It is written that Moses was writing the Torah while the events unfolded in the desert during their 40 year long journey. The Torah describes only those events, allegorically telling us about what happens inside a person during his correction. And because “the particular and the general are equal,” as both consist of ten Sefirot, we can also read what is written as a description of all humanity’s development.
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