Don’t Just Become “An Empty Place”

231.01Question 44. What is “vacant” (Part 1, Chap 1, Inner Light, 4)

This is a place that is prepared to receive corrections and wholeness (Baal HaSulam, The Study of the Ten Sefirot, Vol. 1, Part 1).

A place in spirituality is called desire. And the desire can be “empty,” ready to accept corrections, or not ready for it; that is, it can be suitable or unsuitable for filling.

So how does one check if a desire is ready to be filled? A simple, initial desire is not enough, you need to prepare yourself for correction and filling! Therefore, a mere desire is not yet a “place.” A desire that is suitable for use is called a “place.”

Baal HaSulam gives the following example: if a person has an empty stomach that can hold several pieces of bread, this does not mean that he has a “place.” After all, if he is in a bad mood or has some problem, then he does not feel hungry. He is overcome by other concerns.

Therefore, an “empty place” is not just an emptiness, but a readiness to accept corrections or fillings. That is, a certain development is necessary within the desire to enjoy so that it reaches a state called “place” through four stages. And only when the desire develops to the final, fourth stage (Dalet), can it decide for itself whether it wants to be filled and what kind of correction and filling it needs. That is when it turns into a “vacant place.”

And in fact, we reveal the “place” and not the Creator Himself outside of this place as an abstract form not clothed in matter. We reveal only matter and the form clothed in matter. And that is why the Creator is also called “place.” The light is also a manifestation within the place of desire, a form clothed in matter. And outside of this place, we have nothing to speak about.

Therefore, when it is said about commandments of man in relation to the place, it refers to the desire that has received the correct form. It is to this correct form that we turn, and for us it represents the Creator (Bo-reh), that is, “come and see.”

“An empty place is a place ready to receive corrections and perfection.” And everything else is just an “empty stomach,” unable to receive food because a person is immersed in other concerns. It is not called an “empty place.”

“Empty,” by definition, is a place that has been sufficiently corrected to resemble the quality of bestowal, which will be called the Creator, “come and see.”
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From Daily Kabbalah Lesson “The Study of the Ten Sefirot,” 7/6/11

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If a Lot of Money Comes Your Way

278.03How can I trust myself? I am entirely in the hands of the Creator, and suddenly I am my own master?

Question: A person should not trust himself?

Answer: No. That is why it is said: “Do not believe in yourself until the day you die”

Question: What death are we talking about?

Answer: The death of the egoistic self. And who knows how much egoism is still within each of us?

Comment: So you think that these tests, which people undergo when win lottery tickets or earn millions on YouTube or TikTok.

My Response: That is misfortune!

Comment: So it is not happiness, not something to be grateful for, but rather something to beware of.

My Response: I ran away from it. And I had enough strength; God guided me so well, in general, to avoid all of that.

Question: But if it happens? Then at least it gives some way out, a little loophole. It happens that a talented person starts earning crazy money while young!

Answer: That is misfortune.

Question: But what should he do?

Answer: Nothing can be done. I do not think there is anything one can do against it.

I had such situations, but they were when I met strong, serious people who could tempt me with wealth and so on. No, I managed to keep safe. Of course, it was all the Creator who did it, but I tried to slip away.

Question: Is it a test? Is it how a person is brought along?

Answer: Yes! A person cannot live without boundaries; firm, rigid boundaries within which he exists. He cannot!

Question: And why does the Creator do this to a person?

Answer: To show an example to others through him. “Distribute your treasury to the homeless and set the slaves free.” This is Shota Rustaveli.

Comment: So, the conclusion is if a lot of money comes to you—run.

My Response: Yes.
[347481]
From KabTV’s “News with Dr. Michael Laitman,” 8/20/25

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Egoism Is Not an End in Itself, But a Means for Correction

629.3Question: What does the commandment “Do not do to others what is hateful to you” mean? How can it be universal for both the corporeal and the spiritual levels?

Answer: In order to master the upper world, we have been given egoism, and by transforming it we could adapt to the upper world.

Basically, egoism is an artificial state, so that by transforming it we would understand the structure of the spiritual world. Egoism is not an end in itself; in general, we do not have to correct it. It is a means of correction, an aid in adapting to the upper world.

No wonder, the Creator said “I created egoism.” He created it for man so that by gradually correcting it each time he would understand and reveal the spiritual world more and more.

Question: In the Kabbalistic method there are two principles: “Do not do to others what is hateful to you” and “Love your neighbor as yourself.” What are these steps?

Answer: “Do not do to others what is hateful to you” is a correction of the egoism, meaning the termination of using it as an ego. While “Love your neighbor as yourself” is already a revolution, it is using egoism in the opposite direction, for the sake of others.
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From the Kabbalah Lesson in Russian, 6/24/18

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Daily Kabbalah Lesson – 9/11/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #62 “Descends and Incites, Ascends and Complains” (11.17.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Items 128-130, (10.26.2006)

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Part 1, “Inner Observation,” Items 12-14

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4th part of the Lesson — Writings of Rabash, Article 4, “These Are the Generations of Noah” 1985

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Audio Version Of The Blog – 9/10/25

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Questions about Spiritual Work—253

235Question: All the actions that we study in TES, is that what I take and read from my higher degree, from the ten, from the group? And then all of this comes together?

Answer: All of this comes together within each person. Therefore, he must be attuned so that his Kelim feel the influence of the light upon him.

Question: How can we extract the force of bestowal from the light?

Answer: We must do what the Kabbalists advise us. Then each time we will surely receive the correct answers, what to do in order to draw closer to one another and to the light.

Question: We always speak of the Kli as the organ that feels the entrances and exits of the light. How does it sense it?

Answer: A Kli is the desire to receive. And to the extent that it draws the light into itself and enjoys it, to that extent it feels the light.
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From the 3rd part of the Daily Kabbalah Lesson 9/1/2025, “The Study of the Ten Sefirot

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Basic Instinct

592.02Comment: Recently I checked what is currently popular on television. Almost everything is built on two parameters: sex and violence. The more naked the body, the better.

My Response: Naturally, a naked body distracts people from everything else, because this is our most important instinct, the so-called “basic instinct.”

Sex is the foundation of all pleasures, since it stems from our connection with the Creator, which in the corporeal world manifests in the form of the union of opposite sexes. This is the strongest attraction and the greatest distraction for a person from all other problems.

Sex always arouses a pleasant sensation, because its root comes from the Creator’s desire to give us the entrance of light into our desire, which is felt as sexual union. In Kabbalah, this is called coupling, “Zivug de haAka’a.”

And violence is something scandalous. I don’t think it particularly attracts a person. But in our time, it is necessary for the recognition of the nature of evil. Later on it will disappear.
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From KabTV’s “I Got a Call. Basic Instinct” 8/9/10

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The Main Prayer

239Question: Can the upper transfer His desire to the lower one?

Answer: This is exactly what He does, but only in response to our request: “Give us the right desires!” We pray only for desire, that my desire be like His, “make your desire similar to the desire of the Creator.”

I don’t need anything else from Him, only a new program for my behavior, what to do. I need to receive reason, strength, and knowledge from Him in order to be able to work correctly with my material.

Namely, to realize the depravity of the current program of my behavior because it is opposite to the one by which He acts, and ask it to replaced with one similar to Him. This means my correction in the likeness of the Creator.
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From the Daily Kabbalah Lesson 4/16/07, Writings of Baal HaSulam “Three Conditions in Prayer”

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Understand the Actions of the Light

276.03Question: It is said in TES: “The point of the desire felt it as a kind of indirect extension from His essence.” What is “indirect extension” within us?

Answer: Baal HaSulam means that we are still under the influence of the light even if we go through a contraction.

We must wait until the effects of the light’s manifestation accumulate within us. Each time it illuminates us, it gradually prepares us to understand its actions correctly.
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From the 3rd part of the Daily Kabbalah Lesson 9/4/2025, “The Study of the Ten Sefirot

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Approach the Highest Degree

276.02Question: There is light and Kli. To what do the three stages preceding Malchut relate more—to the light or to the Kli?

Answer: I cannot answer you because I do not see the picture that you see. It is different for me.

The light is what comes from the highest degree to the lowest one. By performing certain actions at the lower degree, we begin to feel changes in the higher degree, which changes itself so as to be closer to us. In principle, this is all that we have to do.
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From the 3rd part of the Daily Kabbalah Lesson 9/1/2025, “The Study of the Ten Sefirot

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