Daily Kabbalah Lesson – 1/13/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 2, “The Meaning of Branch and Root,” (1985) (4.13.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics”

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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Audio Version Of The Blog – 1/12/26

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The Secret of Spiritual Birth

531.03Question: How is it possible to hold on so firmly to the goal during a descent that the descent can be used for ascent so that I am the one descending and it is not the Creator casting me down?

Answer: I must govern this descent and decide for myself that I need to descend. I prepare myself in advance for the descent, the way one prepares for a surgical operation.

What will help me not “lose my head” during the descent, not to fall under the power of desires? It is connection with the goal so that I feel the descent without losing myself, but instead rise. By myself, I cannot guarantee this.

Therefore, I need the right environment that will support me when I lose control over myself as a result of excessively strong desires.

When the spiritual embryo reaches the time to be born, that is, to move to the level of nurturing, how can it connect these two states, if at birth it loses its previous level, turning “head downward”?

And how does it manage from this state of complete loss, “head downward,” not to become a miscarriage, but to be born into a new world and adhere to the Creator at a higher level?

For this purpose, different Reshimot of Aviut and Hitlabshut (from desire and from light) (1, 0) are given. As a result, I can always connect to two levels at the same time. This is what helps me to be born.
[16735]
From Daily Kabbalah Lesson 7/7/10, Baal HaSulam, Preface “Introduction to the Book Panim Meirot uMasbirot

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The Upper Logic

 961.1Question: What is the logic in faith above reason?

Answer: In faith above reason, there is the logic of the upper. The logic of the lower is when I look at the world through my own mind and feelings, and thus exist. But in this way, I move along a plane only on my own level, and I can never rise above it.

This is called faith below reason or faith within reason, and faith, the quality of bestowal, is not above reason and does not determine my actions.

In faith above reason, it is as if I remove my glasses from my eyes and see nothing but the upper. I am ready to join the upper in everything He wishes.

I want to acquire His feeling and His knowledge through the force of adhesion with Him. In this action, I am ready to completely annul myself, to part with my own “settings.”

When I attain His degree, I already have His faith (His quality of bestowal) and knowledge that are higher than what I had before.

By the force of greater bestowal, I also acquire upper reason. This is called faith above the previous reason. In this way, I attain a higher degree.

Therefore, those who walk by faith above reason actually add reason, because they acquire new vessels of perception, since reason, attainment, the light of Hochma spreads only within the light of Hassadim (bestowal, faith).

And those who cannot rise above their reason within an animalistic mind cling to the same state in which they are, want nothing more, and are unable to annul their opinion before a higher degree, before the teacher; they attain nothing and remain animals.

They may be clever and intelligent within the limits of their own reason, but they will not even understand that the upper wisdom exists. After all, the upper wisdom always seems as though it has no foundation beneath it.
[12710]
From the Daily Kabbalah Lesson 4/14/10, Rashbi, Zohar for All, Vol. 4, Shmot, “And a New King Arose – 1,” p.82

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How Does a Kabbalist Educate Himself?

232.01Question: How does a Kabbalist educate himself? How did you do this when you began the spiritual path with your teacher RABASH? What was the biggest problem in self-education?

Answer: The biggest problem is to determine that it is the Creator who is educating you and that you must be in constant contact with Him.

It is very difficult to remain in this thought all the time, to not detach from it. If you grasp it, do not let go of it, and constantly subconsciously feel the connection with the Creator, then this is where the proper education begins from.

Question: Why does the Creator not educate us by example, as is customary in our world?

Answer: Your entire life consists of examples of the Creator’s education. If you are in any state, at every moment in time, begin to tell yourself: “This I receive from the Creator. What does He want from me? How should I react, how should I act?” That will be a great achievement.

Question: But a person cannot understand what the Creator wants from him. I can say that everything is from the Creator, but it is impossible to say for what purpose He did this.

Answer: This is not important. First, say that everything comes from the Creator, constantly ask what He wants from this, until the Creator reveals Himself and shows you what He truly wants. This is precisely the raising of MAN.

You do not have to detach from the Creator; He constantly holds you by the “scruff of the neck.” And you develop your sensitivity. If suddenly He stops holding you, you immediately turn around: “Where did He go, where is He?” This is a pleasant state. Why run away from it?
[234763]
From Kabbalah Lesson in Russian 6/3/18

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Daily Kabbalah Lesson – 1/12/26

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 33, “The Felons of Israel,” (1985) (2.27.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Table of Answers for Topics”

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3rd part of the Lesson — Preparation for the Congress: “Connecting in the Ten, Adhering to the Creator,” Lesson 1: “The Ten as a Requisite for Adhesion”

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Audio Version Of The Blog – 1/11/26

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A Quick Path Together With the Light

751.1Right now, the informational genes (Reshimot) are changing within us at infinite speed, but there are so many of them, and all must be realized in sequence, so it seems as if nothing is changing.

But before these inner changes produce an outer change, like a counter suddenly jumping to the next number, billions of actions must spin inside. So give them time to go by!

It is said: “Those who seek the Creator accelerate time.” All of our participation in creation comes down to accelerating our development.

After all, you are at the bottom, in this world, with the data received during the descent from above downward. You are obligated to ascend the same path from below upward; the path is unchangeable. You can only accelerate your development, make the path quick, desirable, and therefore pleasant.

This is the whole difference between the path of suffering against one’s will and the path of light, through desire.

The path of suffering is long, and the forces of nature act upon us to push us forward with blows. And we, like donkeys, stand and refuse to budge. Such is the natural path of development.

And the second path is when you yourself want and seek how to advance. And so you shorten the path for yourself and make it desirable, meaning it becomes comfortable, pleasant, and also fast!
[4980]
From the Daily Kabbalah Lesson 9/18/9, Baal HaSulam, Shamati № 13, “A Pomegranate”

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How to Attain the Higher Mind

115Question: Is it possible to transition to bestowal without any pain or suffering?

Answer: Yes, one can make such a transition without suffering if it occurs under the influence of the environment.

The environment is capable of instilling a longing for any goal in me, even the most unrealistic one. If everyone around thinks about it, I will also begin to aspire to it.

And then, it will not be difficult for me at all to value the quality of bestowal as a great reward instead of today’s egoistic reception, provided that those around me think and act this way.

A person is like a computer, and society can erase the old program in him and install a new, more advanced one, with new data, and as this happens, I advance.

I need intellect only in order to follow those who point me toward the spiritual path. It is not so simple to follow them because in doing so, you do not become a robot, but on the contrary, you grow!

You are constantly given disturbances on all levels: still, vegetative, animate, and human, which all interfere with your ability to follow the spiritual path.

And you must lower yourself from the height of your enormous egoism in order to be able to follow the spiritual guide. Therefore, one must have a great intellect in order to decipher all the schemes and cunning tricks of one’s egoism, and to not follow it, but to go above one’s reason and follow the guide.

We are sent such states, we are so confused that we begin to neglect them and even hate them. But if you are able to rise above this and make yourself into “nothing,” “dust beneath the feet of the righteous,” then you are following the righteous one along the spiritual path.

It turns out that you are great, that you are just like him. After all, you receive everything that is in his mind through him; you receive it from the Creator.

When it is said that the people followed Moses like a flock follows a shepherd, it does not mean they followed like animals. It is a special form of advancement where you annul yourself before the teacher, before Moses, and through him, you annul yourself before the Creator.

Just as through love for people we come to love for the Creator, so here as well, we cannot change ourselves in any other way. You transform your previous form and acquire a new one, similar to the Creator.

There is no disparagement in these words. If you annul yourself in the spiritual world against the Klipot at the height of the worlds of Assiya, Yetzira, Beria, Atzilut, and follow the teacher, you rise to the height of these worlds. It speaks only of the magnitude of your resistance to the disturbances that are sent (that arise).

This is called going by faith above reason because I do not possess the knowledge of the spiritual teacher, and I annul myself with respect to him, annul my reason, and receive from him new knowledge, knowledge of a higher degree—faith.

The lower part of his spiritual Partzuf, the AHP, descends into me, and I accept the darkness as the light for myself even though it appears as darkness in my egoistic desire. In this way, I can progress along the spiritual path.
[18392]
From the Daily Kabbalah Lesson 8/1/10, Baal HaSulam, Preface “Introduction to the Book Panim Meirot uMasbirot

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Let’s Play a Fairy Tale

237Question: Is there no artificial coercion in the system of integral upbringing and education, unlike what exists in the modern educational system?

Answer: In the system of integral upbringing, there can be no coercion, only the awareness of necessity. The goal that stands before us is completely undesirable to us; our egoism is absolutely against it, but we have no escape. Gradually permeated with this necessity, we suddenly begin to find merits within it: “Let us think, what do we attain through this? Let us assume that it is possible. Perhaps it is utopian, but let us play a fairy tale.”

We begin to explore what actually happens in this case. Is a person fulfilled through it? After all, we want only to attain fulfillment. In what, with what, and how? To what extent does a person become satiated by all of his needs, all of his desires? How many desires in our present state can we satisfy?

Comment: Not many, about twenty.

My Response: Correct. And even then, we immediately and instantly begin to feel a new emptiness, and once more we must run after their fulfillment, rush toward some new sources. But what is integral fulfillment, or what does it imply?

Here we begin to reveal an entirely new form of existence when I, by including myself in others, in connection with others, begin to gain the ability to be filled, to be satiated, to constantly experience literally a sensory and creative “orgasm.” It exists within me and grows continuously.

This is a tremendous shock. And it is constant; it does not tire or repel you. You are no longer drawn to try something else: “Now I would like something a bit spicy…,” because both qualities are present together: the egoism and the attainment of connection above it.

Thus, we begin to reveal a completely new level of sensation of life: sensory and cognitive. We penetrate a new layer of nature and start to become acquainted with the single force that governs all of nature. If God exists (as people usually say), then we practically become equivalent to God. The sensation of time disappears—past, present, and future.

I rise above the flow of all existence. By integrating with others, it forms an eternal, perfect picture within me that constantly changes, shimmering with all its metamorphoses. And at the same time, I continuously enter into ever-greater attainment, satiation, pleasure, cognition, and revelation.

I suddenly reach a state in which my body seems to distance itself from me. It becomes secondary, and the sensation of it disappears to such an extent that even if it dies, I do not feel it. By mastering the entire system, by including myself in it, I do not feel how my animal part dies.

Just as on our current animal level when cutting nails or hair of the vegetative level, we feel no loss or pain, so here, having risen to the next level, Human (Adam), I feel no loss from the death of the animal body. I do not even feel that it happens, to such an extent do I detach from it and adapt to the new level.

If all this is gradually revealed to the listeners, they see that nature is not simply pushing us through all these crises to be born on a new level, but is leading us toward something special. And then they develop serious motivations.

Moreover, this justifies their present state in the world, without work, because by attaining the next, higher level, you thereby provide this world with everything necessary, with harmony as a result of which every grain of sand suddenly gives you an enormous amount of energy, literally according to Einstein’s formula.
[73053]
From KabTV’s “The 13th Conversation on Integral Education,” 12/18/11

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