Join The Multitude Of Corrected Souls

961.2Rashbi, Zohar for All, VaYechi, Item 168: “When a person dies, he is given permission to see. He sees his kin and his friends from the world of truth, he recognizes them, and they are all engraved in the same form that they had in this world. If a person is righteous, they all rejoice before him and greet him.”

Question: What does it mean “engraved in the same form that they had in this world”?

Answer: When climbing the spiritual ladder, a person does not change. He only changes the use of his properties.

Question: Why is everyone rejoicing and greeting him?

Answer: Because a whole soul is rising up to them, and it now joins the multitude of their corrected souls. This is a huge addition, a huge event, in the spiritual world.

Imagine that there are seven billion souls or rather black dots on the level of this world and each one must rise and reach the power of the level of the world of infinity. In the meantime, they are vegetating at this dot level.

Of course, it is desirable that they all correct themselves. And that is why those high souls help, lift and shake us up so that we finally reach the spiritual stage, perfection and harmony, and rejoice in every corrected soul.

Systemic sufferings are beginning to appear in our world, and they force people to start thinking systematically. We are connected to each other, dependent on each other, and we cannot change anything by any violent methods.

I hope that these systemic sufferings will lead everyone to the need for unification. And then by quantity, not by quality of a small group, but the whole of humanity, we will begin to rise. It will be very easy, simple, understandable, and natural for everyone.

It will be written about in newspapers, talked about on television, and discussed everywhere. It will constantly roll through people’s heads and will become a subject of life for them.

I am absolutely certain that we will come to unity in a good, gentle way. And the fact that The Book of Zohar is being revealed now is a very good sign. You just need to open it, take it as an infusion drop by drop, and it will work.
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From KabTV’s “The Power of The Book of Zohar” #20

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Bestowal According To Kabbalah

622.02Question: What is the property of bestowal according to Kabbalah? The fact is that other methods also operate with this property.

Answer: Yes, but in other methods this means bestowal at the level of our world: to give, to love.

Kabbalists say quite differently: “We do not know what the property of bestowal is. But by studying Kabbalah, we call upon ourselves a special energy that reveals it to us.” It must be felt, it must be dealt with, and then a person will begin to feel himself in descents, in ascents, in all kinds of internal changes, until the property of bestowal begins to appear in him.

This property detaches him from the animalistic world and at the same time makes him care for this world and be in balance with it.

Question: It does not allow a person to daydream?

Answer: No, by no means. Do you see me flying? Certainly not! I am a very real person. I love this life.

Kabbalah obliges people to work, to be fruitful, to multiply, to do everything in this life that an ordinary person does. Therefore, there is nothing here that speaks of some kind of spiritual soaring.

This attainment means attainment of the system that governs our world.
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From KabTV’s “Close-Up. Seekers” 9/16/09

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The Path To A Common Desire

746.03Prophets, Joshua, 21:43: Not a thing was lacking from all the good things that the Lord spoke to the house of Israel; all came to pass.

The Creator promised the children of Israel that they would receive the land as an allotment if only He would be with them. Everything is in their hands. They are already settling on the land, turning all their desires (“land, Eretz”—from the word “Ratzon, Desire”) into bestowal, connection, and love.

Everyone cultivates the land, i.e., sits on his part of the desire. It cannot be otherwise because everyone received their part from the shattering of Adam, the common soul. Therefore, a person understands what to do, what to correct, and how to be connected with others to eventually come to one common desire, to a common system called Adam. Everything is on a schedule here.

The children of Israel know what they need to do. The Cohanim (Cohens, Priests) and Levites patiently explain all this to them, and then new steps are revealed to everyone.

Therefore, even though greater egoism is manifested, they successfully master the land, these broken desires.

Everything happens within a person. It is about fixing the connection between him and others.

Question: In what case does the Creator’s promise come true?

Answer: In every case: either by suffering or by diligent, serious work. Everyone is obliged to complete their lesson. But how do you do it? Either in a short and kind way or in a long way of suffering. But one way or another, you will still come to what is said.
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From KabTV’s “Secrets of the Eternal Book” 8/23/21

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Eyes And Tears

294.2Question: Do you agree with the saying: “Eyes are the mirror of the soul”?

Answer: The fact is that the eyes are the most sensitive organ of the body, and that is why we say so. If, for example, a person is blind or has lost his sight in old age, then from a spiritual point of view it means nothing.

Question: I read that on average women cry forty-six times a year, and men only seven times. Why do the eyes seep tears?

Answer: This is a method of expressing feelings. In principle, tears constantly wash the eyes in the same way saliva washes the mouth, and we simply cannot live without it.

Question: In our world, these are physiological processes. What are tears in spirituality?

Answer: In spirituality, tears are a type of compassion. When a person feels the condition of another and sympathizes with him, then he has tears.
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From KabTV’s “Spiritual States” 9/10/21

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“Why Is It That When The Powerful Use Force It Is Called “Self-Defense” And When The Weak Use Force It Is Called “Terrorism”?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “Why is it that when the powerful use force it is called “self-defense” and when the weak use force it is called “terrorism”?“

The question is built incorrectly from the beginning. Terrorism involves the use of violence toward the peaceful population, which is in essence not guilty of anything. Terrorism is used precisely to kill innocent people. On the other hand, the force that a government uses is used against the army of the opponent, i.e. an army against an army. In our egoistic world, even this is considered “ethical” and correct. It differs from cases when terror organizations use force against citizens who are guilty of nothing besides the fact that they are ordinary people.

That is why, unquestionably, terrorism has no place and no justification in human society. The issue here is not power or weakness, but against whom the force is directed. If it is directed against citizens, this is called “terrorism,” whereas if it is directed against an army, then it is called “war.” War has its own forces and laws. Of course, it is undesirable, but one way or another, we consider these to be lawful and fitting into specific boundaries. The tragedy is that terrorist groups make it their goal to hurt the civilian population, and in this regard they should receive a warning from humanity. Terrorism should disappear from the map of the world.

Based on a Q&A with Kabbalist Dr. Michael Laitman on September 9, 2006. Written/edited by students of Kabbalist Dr. Michael Laitman.

Daily Kabbalah Lesson – 10/14/21

Preparation to the Lesson

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Writings of Baal HaSulam, Shamati #19 “What Is, ‘The Creator Hates the Bodies,’ in the Work?”

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 66

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Selected Highlights

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Audio Version Of The Blog – 10/13/21

Listen to an Audio Version of the Blog
Download:MP3 Audio

“He Is Always With Me”

 

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 10/2/21

For many years, students and friends have been asking me to tell them the story of my time with my teacher, RABASH. For many years, I felt that there was no need for it, that times were different and things work differently today.

But through my conversations with Semion Vinokur, many of the stories percolated to the surface nonetheless. Semion, who really feels me, managed to put them down on paper in his unique and captivating style, and all of a sudden, there was a book.

The book, which was titled Always with Me, begins with my childhood questions and my years as a young man. But these are but the prelude. The bulk of the text tells the story of my years with RABASH: how I found him, how I became his disciple, his assistant, and why I am committed to passing on his message of love for all of humanity.

Today’s Kabbalah students learn very differently from the way I learned with him. However, every student goes through a very similar internal process and can sympathize with the experiences described here.

Since times are different now, I cannot teach my students the way RABASH taught me. Although the way is slightly different, attaining spirituality still requires and will always require dedication and devotion to the goal.

RABASH passed away in 1991, but he will never pass away from my heart or from my mind. When I teach, he is always with me. When I rise in the wee hours to prepare for the next morning lesson, he is the one who guides my heart. When I speak with world leaders or with scientists, it is his legacy that guides my thoughts and words.

I hope that when you read the stories, you will get a taste of the greatness of the man who has made Kabbalah approachable to every person on this planet. RABASH’s teachings are a gift to humanity, and I do my utmost to see that everyone enjoys it.

What I have become, I have become thanks to him, because indeed, he is always with me.

And finally, a word of gratitude to Irina Rudnev and Mark Berelekhis for their meticulous translation into English.

Get a copy on Amazon:

“Polluting The Field We Live In” (Linkedin)


My new article on Linkedin “Polluting the Field We Live In”

October 13, is the UN’s International Day for Disaster Risk Reduction. This year, there have already been more disasters than we can count. Moreover, they have affected the entire world, not just third world countries or other disaster-prone areas, but every continent and virtually every country. Fires, floods, storms, earthquakes, volcanic eruptions, and one wayward virus, we’ve had the lot, and the year is far from over. Tomorrow, the UN will discuss what we can do to prevent these disasters, but it will not talk about what causes them: we, people, who pollute all of reality with our foul thoughts and intentions.

For some reason, it escapes our awareness that the multiple disasters we have experienced and are continuing to experience have a common origin. We already know that everything in reality is connected, and everything affects everything else. We also know that the only deliberate ill-will exists in humans. Why, then, is it so hard for us to see that this one inherently negative element is the origin of all that is negative in our world?

We exist in one cosmic force field, which has created the material world by connecting elements in increasingly complex compositions. Yet, of all its creations, only one has consciousness, a purpose in its actions that goes beyond the satisfaction of immediate and essential needs for survival: man.

Through our intentions for wealth, glory, and power, we have developed technology, social structures, art, religion, or in a word: civilization. However, we have created such a self-centered civilization that it is beginning to implode. Unless we begin to synchronize our intentions with the field that has created and sustains us, we will not survive. Just as the field connects everything, so must we connect. Unless we change our nature from self-serving to caring and inclusive, we will be ejected from this reality, as has happened to every element that did not coincide with the laws of creation.

It may seem as though we must go through a painful process of relinquishment of pleasures in order to coincide with nature, but this is an illusion. We will not relinquish anything; we will gain knowledge, power, understanding, security, and emotional support from everyone. We will live in a society where people care for one another.

It is truly a different world from the one we know today. If it seems as though the new world is foreboding, it is only the depiction of our ego, which refuses to relinquish its sovereignty over our minds. But for our sake, we should let it go.

If we support each other in this process, we will be able to transform our attitude. As a result, our entire reality will change and we will save ourselves and our planet. If we’re looking for a way to reduce, and even prevent disasters, this is the only way there is.
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“Why Does God Allow Suffering?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “Why does God allow suffering?“

The world is full of suffering and we cannot justify murder, theft, or any kind of affliction of pain on people.

However, when we feel that our pain and suffering in this world can lead us to a correction, i.e. to the acceptance of justice, and to the sensation of joy and healing, then we start justifying pain and suffering. In general, we fail to understand that pain and suffering comes not as a response to sins or transgressions we seemingly conduct in the world.

Pain and suffering emerges for a single purpose only: to make us seek its reason and purpose. Blows act as a stick that prods us from behind in order to make us eventually seek a greater meaning and purpose to life.

The problem is that we fail to understand why we should be beaten and the blows might be very serious. There is so much pain and suffering in the world that appears to be simply unfair and unjustifiable. Nonetheless, pain and suffering accumulate to a single desire that makes us wiser: the beginning of the awareness that we were created to carry out a certain mission.

In fact, feelings of unjust pain and suffering, and the lack of understanding of why so much seemingly meaningless suffering occurs, which invokes questions about its causes—is precisely why it occurs.

Pain and suffering leaves us with a question mark, which ultimately directs us to the search for the true cause of the pain and suffering. We find that true cause when we eventually switch from the search for the meaning of suffering to the search for the meaning of life.

However, we generally have no clue that pain and suffering is for us to seek out its root causes, but nonetheless, that is the only reason we suffer.

Based on the lesson “How to Choose a Path of No Suffering?” with Kabbalist Dr. Michael Laitman, on January 3, 2016. Written/edited by students of Kabbalist Dr. Michael Laitman.
Photo by Road Trip with Raj on Unsplash.