What Does The Book Of Zohar Allow Us To See

65Question: Why does the special force contained in The Book of Zohar allow a person to reveal his true state and wake up faster?

Answer: Because The Book of Zohar causes us to look at the upper world through our world, see it in us, lay upon ourselves all the objects of the upper world, and be able to perceive everything that really exists. Now we perceive only a small part of the creation that is revealed to us. But how can we attain the hidden part?

Through this world, The Book of Zohar reveals the external world to me, and then I feel that what I perceived before was really just a dream.

Question: Our distorted perception of the world gives us the feeling that the world is outside of us. Does a person actually reveal all these levels inside?

Answer: In myself and only in myself. Today we feel the world inside of us.

Do you exist? I feel that you exist. Whether you really exist outside of me, I do not know. This is a question that science, psychology, and philosophy engage in.

Kabbalah answers it very simply and The Book of Zohar allows you to see it and feel it with your own eyes.
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From KabTV’s “Close-Up. Individualist” 1/15/10

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Engage In The Eternal Part In You

294.3Question: There is an unwavering goal of development, and all the suffering directs me only to the highest goal. Therefore, should I be aware that by simply helping others in everyday life and not directing them toward the goal, I seemingly am taking a painkiller and the disease continues to progress?

Answer: Of course. If you asked me what to do with humanity, I would answer: “Let them work two or three hours a day to earn a living and nothing more. And the rest of the time, put people in class to engage in their spiritual development, in their eternal part.”

Develop it while we are still alive in this world so that each of us begins to feel his eternal perfect state before the death of the physical body.
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From KabTV’s “Close-Up. Fate and The Book Of Zohar” 2/5/10

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The Magic Number Seven

507.05Question: When I was looking for information about miracles, the number seven appeared in all the lists. For example: seven wonders of the world, etc. Why exactly seven? What is this number magical?

Answer: Seven is a magic number that emphasizes we are talking about something above nature.

Right, left, front, back, top, bottom—six sides in which we are enclosed as in a cube, and the seventh one is beyond it. That is why number seven is so symbolic. It defines something that is beyond our world.
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From KabTV’s “Spiritual States” 11/30/21

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“What Is The Significance Of Eating Together?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is the significance of eating together?“

When we are together, we can enjoy an atmosphere of mutual connection, giving and helping.

There is thus an immense growth in the reception of spiritual fulfillment. Why? It is because we open our hearts to each other.

Spiritual fulfillment is felt in our hearts. The more we wish to benefit others, the more we open a place in our hearts that can become filled with a spiritual sensation, i.e. a pleasurable sensation of giving and bestowal.

Our inclination to eat together extends from our spiritual root where we are connected as a single whole: the soul or system called “Adam HaRishon” in the wisdom of Kabbalah. What we can learn from such a state is that if we wish to reach a complete and whole sensation of fulfillment, i.e. spiritual fulfillment, then we should devote ourselves to connecting positively to each other.

Based on the video “What Is the Spiritual Meaning of Eating Together?” with Kabbalist Dr. Michael Laitman, Tal Mandelbaum Moshe and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

Daily Kabbalah Lesson – 12/20/21

Preparation to the Lesson

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Writings of Baal HaSulam, Shamati #175 “And If the Way Be too Far for You”

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Writings of Baal HaSulam, “The Love of God and the Love of Man”

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Selected Highlights

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Audio Version Of The Blog – 12/19/21

Listen to an Audio Version of the Blog
Download:MP3 Audio

Can The Miracle Of Hanukkah Be Repeated?

627.1Question: It is said that a miracle happened on Hanukkah: the oil, which should have been enough for only one day, burned for eight days. Do you think this could really happen in the material world?

Answer: There are many opportunities for such incidents and events in our world. This all depends on how we treat them. Of course, what happened on Hanukkah was a miracle from an earthly point of view.

Comment: But no one can repeat it.

My Response: Of course. There are no such conditions. But if there were, then it could be repeated.
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From KabTV’s “Spiritual States” 11/30/21

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“Jewish Unity Against Extinction” (Times Of Israel)

Michael Laitman, On The Times of Israel: “Jewish Unity Against Extinction”

“I can see very strong antisemitism and anti-Israel sentiment, and it’s beginning to be ‘okay,’” said Professor Israel Aumann, 2005 Nobel Laureate in Economics, in a recent interview with local newspaper Israel Hayom. I share his concern and “great sorrow, it is spreading within streams that are considered the bon ton of global society.” We have the diagnosis, but it is extremely urgent to begin intensive treatment to cure Jew hatred before it is too late. The cure is in our hands and in the hands of no one else, we just need to recognize it.

“There has always been antisemitism of the extreme Right in the world. But the extreme Right doesn’t lead the world and doesn’t set the tone. Those who really have influence are the progressives and the moderate Left in America and Europe,” Aumann added. That’s an accurate reflection, but whether the hate comes from the Right or the Left, it’s still hate, it’s still dangerous. Therefore, we should look at its source and not stop to ask why the Jews and the State of Israel are being attacked so violently. We need to examine how to neutralize all kinds of hatred against us and achieve a good life.

Already 14 years ago, in September 2007, when I met with Prof. Aumann at a round table discussion, he pointed out that relations in Israeli society have changed for the worse, as people only care about their small private slit. “Something has been lost here, and I think that is the reason for all the difficult problems that are overtaking us, including in the area of security,” he told me at the time.

“In my opinion, we will not be able to exist here much longer on the basis of post-Zionist ideals, which in reality are not ideals, but lacking ideals. First, because we are still surrounded by enemies, and second, because today there are elements within the state that do not want the State of Israel to continue to exist as a Jewish state.

“Then there may or may not be physical destruction, but if we continue on the current path, we will lose our identity completely, and I find that very unfortunate and disturbing,” he said.

In fact, the situation has only worsened because of the increased selfishness of Israel’s society which has permeated into many facets of our daily life. In the world, too, the same ego that grew from generation to generation and propelled humanity to development and prosperity in all spheres reached its peak at the end of the twentieth century, until all the boundaries we knew in the past were broken. And so today we all find that we are in a small global village and yet simultaneously there is vociferous hatred between people.

This hostility threatens the very existence of humanity and especially the people of Israel. The selfishness that has erupted in Israel over the last sixty years has led to a drastic alienation between us. The value of “love your neighbor as yourself” that bound us together as a people before the destruction of the Temple has completely disappeared. We have sunk to an unprecedented low, and as Prof. Aumann said, this poses an existential threat to us.

If the alienation between us continues, we will completely lose our identity as a people and as a society. And if we lose ourselves and disappear as a people, we cease to provide the world with its spiritual oxygen, we cease to function as a “light unto the nations.” Consequentially, instead of helping humanity we hinder it. In response, humanity rises up and shows intense hatred for us from all sides of the political spectrum, blaming us for all the evil in the world.

In order to contain the growing threat of antisemitism and preserve the existence of our people and our state, we must return to the principle of “love your neighbor as yourself.” That is the only solution; the cure for hate is love. Therefore, we must first agree that the realization of the value of love between us is the foundation and basis for our existence as a people. Without this love, we do not have the right to be called “one people”; we are just a collection of people living on a common piece of land with nothing to bind us.

In our lives, everything depends on education, on changing human attitudes, on rising above our differences and strengthening the mutual guarantee and consideration between us. It will lead us back to fulfilling our role as a Jewish nation, which Rav Kook clearly stated, namely, “to unite the whole world in one family.” Only when we begin to internalize the importance and value of loving others can we save our people, our country and the entire world.
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“Why People Remember Love Only On Their Deathbed” (Medium)


Medium published my new article “Why People Remember Love Only on Their Deathbed”

I was told that before he died, Apple co-founder and CEO Steve Jobs wrote a letter where he reflected on life. According to the letter, he wrote, “Treasure love for your family, love for your spouse, love for your friends. … God gave us the senses to let us feel the love in everyone’s heart, not the illusions brought about by wealth. The wealth I have won in my life, I cannot bring with me. What I can bring is only the memories precipitated by love. That’s the true riches that will follow you, accompany you giving you strength and light to go on.”

Indeed, before a person dies, he begins to feel something of the truth. The approaching death makes him give up his ego and enables him to see the truth.

There is a boundary between caring for oneself and emerging into an entirely different realm where there is overflowing love. The ego prevents us from finding it because it is always looking inward — at what I have and what I can gain, rather than at what is really out there. Therefore, when it steps aside, we realize what we have been missing all our lives: a world full of love that exists all around us.

The ego “dies” just before the person dies. Freed from its shackles, we can now realize that we have not really loved before and do not know what true love is. It is a sad moment of reckoning when we realize that all our lives we have thought only of ourselves.

There are those who advise people on their deathbed — and I have witnessed it myself — that in that state we should drink, smoke, enjoy ourselves and take as much as we can from life while we still can. This approach may be honest, but I do not think it brings happiness.

We must remember that the soul never stops evolving; it continues to develop even after a person’s physical demise. Therefore, realizing the true meaning of love, that love is not about feeling my own existence, but that I exist for the sake of others and that satisfying them makes me happy, that realization is priceless and eternal.
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“Boycotting Beijing 2022 Games Proves We’ve Gone Backwards” (Medium)


Medium published my new article “Boycotting Beijing 2022 Games Proves We’ve Gone Backwards”

Members of the Tibetan Youth Association in Europe (TYAE) and Students for a Free Tibet protest against the Beijing 2022 Olympic Games outside the International Olympic Committee (IOC) in Lausanne, Switzerland December 11, 2021. REUTERS/Denis Balibouse

The US, Canada, Australia, the UK, and other countries have announced that they will diplomatically boycott the 2022 Winter Olympics in Beijing over China’s alleged abuse of human rights. In the past, the world viewed mixing sports and politics in a very negative light. This is no longer the case. The odium among countries has intensified to the point where any means of showing disapproval is legitimate. The ancient Greeks had what was known as the “Olympic Truce,” when all fighting ceased before and during the Olympic Games to ensure that the host city-state (Elis) was not attacked and athletes and spectators could travel safely to the games and return peacefully to their respective countries.

So much has changed since the days of ancient Greece. People had ideals then; we have none. We often think of people in antiquity as barbaric and of ourselves as civilized. In many ways we are the barbarians, and the Olympics are an example of that. We have gone backwards. We can no longer unite around anything. The selfish urge for self-assertion makes us impulsively and staunchly oppose any view of another person simply because it is the view of another person and I want my view to dominate, not anyone else’s.

Then again, the ego keeps growing, and we are growing constantly more hateful of each other, so it is better if the ego demonstrates its nature. At least now we can see who we are and not fantasize that we are somehow more humane or civilized than our ancestors, but quite the contrary. Since recognizing a flaw is inevitably the starting point for correcting it, now that we have come to it, we can start building ourselves better.

If we are still not sure who we are, we should consider the amount of drugs and other illegal and unfair advantages that countries encourage, and sometimes force their athletes to use and employ in order to get on the Olympic podium. It is a war, and in a war it does not matter how you won as long as you won.

If it were sports, all that would matter was how you played and not how you won or if you won at all. In Greece, they played for sport. We play to win.

Competition should bring out the best in us, make us improve ourselves. It should not make us better than others, but better than our former selves. The fact that we compete to create an incentive to improve ourselves is welcome because it makes us push our limits. However, when we compete for the sake of winning, we are not focusing on improving ourselves, but mainly on outperforming others. In this case, it makes no difference whether you achieved your goal by improving yourself or by affecting others. Therefore, we have no concern about hurting others. On the contrary, it is easier and more enjoyable to hurt others than to improve yourself.

In the current form of the Olympics, they have no use other than to show us how far we have strayed from their original intent. The real gold medal should go to those who improve others. That is the true spirit of sportsmanship.
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