Michael Laitman, On The Times of Israel: “The Root of Israel’s Political Chaos”

The past several years have seen a growing political chaos in Israel. Four elections in just two years are too much for any country. But even after the fourth election, there is no stable government, it is torn from within, threatened from without, and the prevailing sentiment is that everyone disagrees with everyone else and detests everyone else. There is only one solution to the impasse: stop imposing incompatible modes of government that are good for other nations, but not for Israel, and adapt the political system that suits the nature of the people.

Israel’s multiple-party political system is not the right structure for the people of Israel. We have always had multiple opinions in the nation; it is in our nature to disagree, and we laugh at ourselves that between every two Jews you will find three opinions. However, the DNA of our people is to unite above these divisions and use the tensions they create to form a bond that is stronger than any bond can form.

This mode of work is the reason behind King Solomon’s verse (Prov. 10:12), “Hate stirs up strife, and love will cover all crimes.” This approach is also behind many other texts that our sages and thinkers have written throughout history.

In Education and World, Martin Buber wrote, “We are demanded ‎not to blur the boundaries between the fellowships, but rather recognize the common ‎reality and sharing of the test of mutual responsibility. The separation of the hearts is an ‎illness that afflicts the nations of our time … there is no cure for this except for people from different circles of views ‎who need each other with a pure heart to exert together to reveal the common basis.”

In a similar spirit, the book Likutey Halachot states, “The vitality and sustenance and correction of the whole of creation is by people of ‎differing views becoming included together in love, unity, and peace.” The book Assorted Counsels elaborates even more: “The essence of peace is to connect two opposites. Hence, do not be alarmed if you see ‎a person whose opinion is completely opposite from yours and you think that you will ‎never be able to make peace with him. Or, when you see two people who are completely ‎opposite to each other, do not say it is impossible to make peace between them. On the ‎contrary, the essence of peace is to try to make peace between two opposites.”

In other words, the correct way for our people to work is to have multiple opinions within the same party, the same governing body, but at the same time understand that no single view is right, and only a decision reached when people unite after their differences have been revealed is correct because it has emerged from the point of unity that is above any personal opinion.

Only if Israel works in this way will it have a solid government and a nation that stands behind it. Moreover, when Israel governs itself in this way, it will have the world’s support, contrary to the current situation where the world can barely keep from telling us outright to get out of the land it granted us on November 29, 1947.

While it may seem impossible to find unity above our differences, we must remember that we are not doing this for ourselves, but for the world. This will be the fuel that can give us the sufficient impetus to carry out this seemingly impossible task.

Our sages have taught us that if we unite among ourselves, we unite the world. Accordingly, The Book of Zohar writes (Aharei Mot), “‘How good and how pleasant it is for brothers to also dwell together.’ These are the friends, ‎as they sit together inseparably. At first, they seem like people at war, wishing to kill one another. Then ‎they return to being in brotherly love.‎ …And you, the friends who are here, as you were in fondness and love before, you will not part henceforth … and by your merit there will be peace ‎in the world.”‎

Echoing it, Raaiah Kook wrote, “If we were ruined and the world was ruined with us through unfounded hatred, we will be rebuilt and the world will be rebuilt with us through unfounded love.”

Therefore, in times of great division and dislike, it is our duty more than ever to unite above our differences and set an example of unity. This is the only remedy to our inability to establish a solid government, a solid society, and a peaceful life.
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Michael Laitman, On The Times of Israel: “No Safe Place for Jews, Unless We Create It”

As the State of Israel marked Yom HaShoah (Holocaust Remembrance Day), thousands of Muslims gathered at the Temple Mount in Jerusalem and chanted slogans calling for the massacre of Jews. It raises the harsh question of whether Israel can still be considered a shelter for Jews at a time when multiple reports find record-high numbers of antisemitic incidents globally.

An estimated 150,000 Muslim worshipers took part in mass prayers on the Temple Mount by the end of the Muslim holy month of Ramadan on May 1. Some used the occasion to march and shout “Khyber, Khyber al-Yahud”—a call for the annihilation of Jews, like the mass murder that occurred in the Khyber battle of 629 CE.

It is bitterly ironic that this happens after decades of immense efforts to curb antisemitism following the Holocaust, and in Jerusalem no less, the capital of the Jewish state, the same state conceived as the homeland and safe haven for those escaping hatred and persecution for no other reason than being Jews.

This should remind us that it’s useless to look for a place where there are no Jew haters because we will find no such place, including Israel. Instead, we should be looking for the way to transform the hatred between Jews into love, and to build a common place of connection between us. By doing so, all the evil and rejection against us from the nations of the world and from our neighbors would be replaced by good.

We need to understand that if not for the hatred of the nations of the world towards us, we would have ceased to be a distinct people long ago. That is to say Jews, the smallest of minorities, and the most prominent, would have vanished among the nations. Unfortunately, we behave like brothers primarily in times of trouble. Only when pressured by hatred against us are we forced to be close to each other.

This is so because, according to our roots, we were not founded on the common denominators of residential area, family relations, origin or color, but as a conglomeration of different peoples. Therefore, there is no natural inclination and closeness between us; we need to work on it consciously. No less important, we must not wait for others to compel us.

As Kabbalist Yehuda Ashlag, Baal HaSulam warned back in 1940 in his writings, “Even the little we have left of the national love is not instilled in us positively, as it is in all the nations. Rather, it exists within us on a negative basis: It is the common suffering that each of us suffers being a member of the nation. This has imprinted within us a national awareness and proximity, as with fellow-sufferers.” And added, “Its measure of warmth suffices only to an ephemeral excitement, but without the power and strength with which we can be rebuilt as a nation that carries itself. This is because a union that exists due to an outside cause is not at all a national union.”

We have no alternative but to rise above our differences and unite. The phenomenon of antisemitism is revealed in the world as a natural response to remind the people of Israel why it exists in the world. Our only option and shield for defending ourselves against hatred is the implementation of our role as “a light unto the nations,” which can only be achieved through our unity. Plain and simple—only to the extent that we connect with one another above the rejection and hatred between us will we be able to enjoy peace and quiet.
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Michael Laitman, On Quora: “What is the significance of the third temple of Jews?“

According to the wisdom of Kabbalah, the Temple is a symbol of the corrected Kli (vessel/tool/receptacle), the human soul, which is a desire with an intention to bestow upon the Creator, and which has full contact with the upper force of love and bestowal.

The construction of the First Temple represented the unification of the twelve tribes. This structure was then destroyed and the Second Temple became a symbol of the unity of only two of the tribes.

The Third Temple is humanity’s full unification, which comes about when our every quality will be aimed in the direction of bestowal.

Based on KabTV’s “Spiritual States” with Kabbalist Dr. Michael Laitman and Michael Sanilevich on February 22, 2022. Written/edited by students of Kabbalist Dr. Michael Laitman.

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Michael Laitman, On The Times of Israel: “Peace with Israel’s Enemies Begins and Ends Within”

Every so often, news of the rabid antisemitism that fills the pages of K-12 Palestinian textbooks remind us that nothing has grown milder on the other side. On the contrary, the Palestinians are openly teaching their children that killing Jews and Israelis is their sacred duty. Even the EU, not exactly the most pro-Israel body in the world, “passed a motion condemning the Palestinian Authority for drafting and teaching new violent and hatful materials using EU funding.” The motion “Deplores that problematic and hateful material in Palestinian school textbooks has still not been removed and is concerned about the continued failure to act effectively against hate speech and violence in school textbooks and especially in the newly created study cards.”

Recently, matters have deteriorated to the point where Gazan 4th graders are taught arithmetic by counting shahids—Muslims who died killing or attempting to kill infidels, namely Jews. To 10th graders, Gazan schools teach that Jihad (holy war) is every Muslim’s personal duty. I have no hope for any moderation on the part of the Palestinians.

However, I have complete confidence in our ability to change the situation regardless of the Palestinians’ intentions. Israel should work on two levels. On the material level, we should withhold funds from them and limit food supply. The “arithmetic” should be simple: If you teach your children to murder us, we will treat you like the enemy that you are.

However, this alone will not work, perhaps only in the very short term. What will work is what we do among ourselves.

The way that Palestinians relate to us reflects our relation to each other. It has always been this way, and it will always be this way. Israel prospers only when it is united. When it is divided, foes attack it and destroy the country. If we were united, the Palestinians would not even contemplate including anti-Israel materials into their textbooks since they would not harbor anti-Israel sentiments.

Therefore, on the spiritual level, we must unite our ranks. The dozens of political parties that fight against each other in the current Israeli political system reflect our internal division. We cannot have twenty parties fighting one another for the throne and groveling before our enemies in order to get their support. It only emboldens them and adds contempt to their loathing.

If we want Palestinians to stop antisemitic incitement in their schools, we must teach our own children and ourselves only to love one another. No excuses will help us.

We may not see the connection between how we relate to one another and how they relate to us, but the two are nevertheless directly connected. When we stop reasoning in order to excuse ourselves from caring about each other, and try to come closer above our differences, we will see a revolutionary change in the entire world toward us.

Loving others, especially if they are different from us, is the basic tenet of our nation, the bedrock of our peoplehood. Until we exercise it, we will not know peace.

You will find more on this topic in my books Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour, and The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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My new article on Linkedin “Israel’s Defense Against Terrorism”

Terrorist attacks are not just another headline in the news, it is the shattering of people’s lives cut short, and it is the panic and chaos that rip through an area in their wake. Fear ripples through and takes up residence in the psyche of the people who live through it. For two weeks terrorists have targeted a series of brutal attacks in Israeli cities, and again just last night in a popular nightlife spot in Tel Aviv that claimed the lives of three young men.

Anxiety has overpowered people’s mindsets. Everyone walks down the street with caution, suspicion, alertness, and looks automatically for a place to escape if another terrorist motivated by Islamic fundamentalism strikes again. Every ambulance howl evokes thoughts of despair and concern.

As Israelis, there is no need to pretend like nothing is happening and act as if everything is normal. We all need to take care of ourselves and take care of each other and be vigilant. We also need to open our eyes to what is happening on a more internal level, and open our hearts to what Israel’s sages wrote: “The prime defense against calamity is love and unity. When there are love, unity, and friendship between each other in Israel, no calamity can come over them” (Maor vaShemesh – Light and Sun).

Likewise, The Book of Consciousness writes, “We are commanded at each generation to strengthen the unity among us so our enemies do not rule over us.”

All of Israel is an amalgamation in which everyone is connected to each other, but we do not see it and certainly do not feel it. But the spiritual connection is direct: the connection of our hearts radiates favorably to the whole of society. Therefore, along with the phenomenon of terrorists who need to be uprooted, we must act with all our might to unite and be guarantors of each other.

Only if we can support each other wholeheartedly can we gain a sense of security on our streets. But as long as we prefer to live in our own bubble, caring only about our personal well-being, then this cold snowball of indifference forms between us, it rolls down a slope picking up more layers of coldness and alienation, and wraps each in an icy shroud that keeps us apart, until the next disaster forces us to briefly ward off peril.

Our Torah is all about love. It includes the greatest rule, “love your neighbor as yourself.” We must apply it in moments of peace, not just in times of terrorist attacks, but always because, like our ancient wisdom tells us, awakening to the love between us will awaken a supreme power, and it is He who will protect us from all evil.
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Only in relation to our connection with each other can we find out what state we are really in, meaning the state before entering Egypt, in Egyptian slavery, or perhaps ready to go free? Everything depends only on the degree of our unity.

Before entering Egypt, everyone was at odds with each other, like Joseph and his brothers. And then they go down to Egypt and discover that it is good to unite egoistically, and that due to this, one can succeed. But gradually we find out that problems cannot be solved in this way, but our relations must be changed.

It is written that only seventy people descended into Egypt, a small group. Then it multiplied greatly, and the point here is not the number of people, but the fact that the egoistic desire of everyone grew. Pharaoh gets inside them and adds more and more desire to enjoy to them, as if there were millions of them.

And when there are so many of them, the work of unification should already begin between them. Clearly, this is the solution. And that is exactly what needs to happen all over the world today. The whole world must feel that it is tied into a common ball.

And that is why wars and serious problems flare up today. These are not just random clashes and temporary, local disagreements. Wars and epidemics will spread throughout the world so that everyone will feel how connected we are to each other. No one will be able to avoid it. And this is to make us feel like we are in Egypt. All of humanity is approaching this state.

We will not be able to easily get out of this crisis. The world is only at the very beginning of all sorts of troubles that will cover the entire globe: economic problems that result in a deficit of the most necessary things, environmental problems, and epidemics.

Today, the entire globe is Egypt, and we will all have to realize this in order to get out of it, out of all the problems that surround us. The science of Kabbalah and current events are becoming very close these days. This is the most significant period in the entire history of mankind because a new world is being born now from the previous stages of inanimate, vegetative and animate. And the task of Kabbalists is to help it rise from the animate level to the human level.

There is no better solution to all problems than unification over all differences and all obstacles. We will not be able to fix each other and make each other look like two peas in a pod. Each must preserve his individual character, and in doing so, we must learn how to connect above all differences so that “love will cover all crimes.”

It is impossible to do it any other way! If everyone makes claims to the other about why he is not the way I want him to be, then this is a destructive approach in which no one can live in peace.

In nature there are special connections between all elements beyond the desire of each one. This is how the organs in the human body are connected and how metabolism occurs—only due to connecting bridges based on mutual benefit and not one demanding something from the other.

Therefore, people, countries, and societies must understand that there is no future for the desire of one to rule over another. Each individual must control himself in order to unite with the other, and in this way the world will develop in the right direction.
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From the Daily Kabbalah Lesson 4/2/22, “Pesach (Passover)”

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My new article on Linkedin “Taking the Fear Where It Should Go”

At such times, when people are afraid to walk out of the house, to go to work, or to take the kids to school, we should remember that there is a purpose for the fear: to bind us all together. If we direct our fear toward unity, it will vanish along with its cause.

It may not feel this way, certainly not in times of strife and terror, but humanity is one entity. Our ancestors, led by Abraham, felt it and formed a nation that accepted into its midst anyone who subscribed to the principle of unity and love above all differences and hatred. King Solomon canonized this principle in the verse (Proverbs, 10:12), “Hate stirs strife, and love will cover all crimes.”

Indeed, unity had been our primary tenet from the very beginning. We were pronounced a nation only after we agreed to unite “as one man with one heart.” Immediately thereafter, we were tasked with setting an example of unity to the rest of the world, namely with being “a light unto nations.”

Because of our unique calling, our success or failure has always depended on our unity or lack thereof. Our sages throughout the ages have repeatedly stressed this point. The book Maor VaShemesh asserts, “The prime defense against calamity is love and unity. When there are love, unity, and friendship between each other in Israel, no calamity can come over them. … [If] there is bonding among them, and no separation of hearts, they have peace and quiet … and all the curses and suffering are removed by that [unity].” The book Maor Eynaim echoes these words: “When one includes oneself with all of Israel and unity is made … at that time, no harm shall come to you,” as does the book Shem MiShmuel: “When [Israel] are as one man with one heart, they are as a fortified wall against the forces of evil.”

The book Maor VaShemesh asserts, “The prime defense against calamity is love and unity. When there are love, unity, and friendship between each other in Israel, no calamity can come over them.

Unity is not only for our defense, it is our mission to set an example of unity to the world, and the only time when the nations of the world accept us in their midst. During World War I, Rav Kook felt compelled to outline the connection between the world’s troubles and Israel’s unity. In his book, Orot (Lights), he wrote, “The construction of the world, which is currently crumbled by the dreadful storms of a blood-filled sword, requires the construction of the Israeli nation. The construction of the nation and the revealing of its spirit are one and the same, and it is one with the construction of the world, which is crumbling in anticipation for a force full of unity and sublimity, and all that is in the soul of Israel.”

Therefore, while we must do all that we can to protect ourselves and our families on the military level, we must work equally hard on our unity, as the lack of it is the root cause of our problems. When we achieve this, we will bring lasting peace to ourselves, and to the entire world, which is, as Rav Kook said, “crumbled by the dreadful storms of blood-filled swords.”

You will find more on the connection between Jewish unity and peace in my book The Jewish Choice: Unity or Anti-Semitism.

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My new article on Linkedin “The Challenge of Immigrating, the Challenge of Immigration”

Tens of thousands of Ukrainian immigrants are coming these days to Israel, posing a serious challenge to the country. On the one hand, they are refugees seeking asylum from a brutal war. On the other hand, Israel is not like any other country, and people who come here must be ready and willing to take on the task of being Israelis, or their absorption will be unsuccessful and they will resent the country that gave them a haven. Being Israeli in the full sense of the word is a great challenge, and teaching people to be a part of the people of Israel is a challenge for the state. But only if both are achieved will the refugees become Israelis and will be happy in their new home.

In the terrorist attack on Tuesday evening in the orthodox city of Bnei Brak, two of the five victims were Ukrainians who came to Israel before the war to work. Another victim was an Arab Israeli police officer who confronted one of the terrorists and was shot in the chest before firing back and killing the assailant.

Terror does not distinguish between nationalities or faiths, and in many ways, this is the essence of living in Israel. It is a land that demands certain traits from its residents. For those who possess them, it is “a good and spacious land … flowing with milk and honey” (Ex. 3:8). For those who do not possess the required traits, Israel becomes “a land that devours its inhabitants” (Num. 13:32).

At the moment, the people who are living in Israel do not constitute a nation. They are defined as Israelis, at least the Jewish residents feel as Israelis, but their definition of what it means to be an Israeli varies greatly. Division is everywhere, mutual contempt is the norm, and the country is on its way to internal breakdown. In such a setting, adding Ukrainians to the clutter will only exacerbate the problems.

But any challenge is also an opportunity. If we rise to the challenge and launch a national program for enhancing unity and solidarity in the nation, the lemon will become a sweet lemonade. If we do not, it will become a very sour lime.

Solidarity pertains not only to newcomers from Ukraine. It has been a problem since the establishment of Israel. Like the original Israeli people, today’s Israelis come from all the cultures in the world. They immigrated to Israel from different lifestyles, standards of living, customs, traditions, and levels of education. But unlike our ancestors, who chose to become Jewish, from the Hebrew word Yehudi, meaning united, the immigrants who formed present-day Israel, especially after its official establishment in 1948, fled here from persecution or financial hardships, to improve their personal security and financial situation, and not in order to reunite the nation.

There have been exceptions, of course, and Zionist movements had a clear ideology of rebuilding a Jewish home specifically in the Biblical land of Israel, but especially after the establishment of the State of Israel, and to an extent, even before, ideology was not the key factor in deciding to immigrate to Israel, if at all.

Yet, even back then, when Zionism was the motivation, unity of the entire nation, above all differences, was not the goal. The lack of this aspiration has been the Achilles’ heel of Israel since the beginning of the Zionist movement.

The State of Israel will flourish and be safe only when its people unite. Just as terror does not distinguish between nations and cultures, Israelis should not make distinctions, but anyone who lives here should have one single ideology: unity above differences.

Unity does not mean sameness. On the contrary, when different people unite and form a tight bond, their unity becomes much stronger than that of similar people. The effort they had had to exert in order to build their union makes it that much stronger than those who feel natural affinity toward each other.

While the founders of the state did not succeed in forging unity within the nation, they were keenly aware of its vitality to our success. A notable example of this was David Ben Gurion, leader of the Jewish community in Israel before the establishment of Israel, and the country’s first Prime Minister. Ben Gurion wrote, “‘Love your neighbor as yourself’ is the supreme commandment of Judaism. With these three words [the length of the sentence in Hebrew], the eternal, human law of Judaism has been formed… The state of Israel will be worthy of its name only if its social, economic, political, and judicial structures are based upon these three eternal words.”

Until today, we have not been able to live by these three eternal words. Perhaps the challenge that the Ukrainian refugees pose to the State of Israel will trigger a sincere attempt to forge that badly needed union.
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Michael Laitman, On The Times of Israel: “Times That Call for a Tough Hand”

There is a tense atmosphere in Israel these days. Within a week, a total of 11 people have been killed in terrorist attacks perpetrated either by Israeli Arabs or by Palestinians who entered Israel illegally. There is no question that we should not let fear overwhelm and disrupt our lives, but at the same time it is obvious that there is panic in Israeli society. The recent attacks inspired by the tactics of ISIS have proven that such acts can happen anywhere and at any time.

Any city in the world that has been affected by terrorism can relate to the sense of panic and anxiety that permeates every street, every inch of entire neighborhoods. Fear, mistrust, anger and sorrow are all feelings that describe the current state of mind of Israelis who feel that their right to live a normal life has been taken away from them.

Our sages wrote, “He who comes to kill you, kill him first” (Midrash Rabbah, 21:4) and “If one comes to kill you, kill him first” (Midrash Tanchuma, Pinhas, Chapter 3). This ancient law also applies to those who protect themselves or others from an existential threat. It aims at saving lives from those who deliberately want to kill us or others.

The terrorists today are not afraid of anything; even their own death is no deterrent. They know that if they succeed in inflicting harm, they will be hailed as heroes in their hometowns, their pictures will adorn squares, and candies will be distributed in the streets where they lived to celebrate the murders they have committed. We have seen this many times in previous attacks. On top of that, the murderer’s family will receive generous financial compensation from those who support terrorism. And in the event that the terrorist survives and goes to prison, he or she will find better conditions there than some of them had at home.

Even if we covered every street and every neighborhood with security personnel, we would not be able to eliminate the threat and the fear that plagues us. However, if we begin to respond with an iron fist to those who seek to kill us, as we are commanded to do, we could effectively combat terror. If, on the other hand, we continue to cringe, the circle of terror will widen, and we will keep witnessing violent and extreme events that befall us, and will again and again face the heartbreaking images of orphans and widows.

We are in a constant struggle for our safety here in Israel. From attack to attack, we feel shock waves that force us to question ourselves: Why should I live this way, for what purpose? If not here, where could I live?

If we assess our situation correctly, we will eventually arrive at the simplest truth: Our external foes can only be neutralized by our internal unity. Our existence depends on how much we support and help each other. We must build a society that lives in mutual guarantee over our differences, because “love your neighbor as yourself” (Lev. 19:18) is the great rule of the Torah. If we lived according to it, all people would feel a positive enlightenment emanating from the Jewish people, and thanks to it, the rest of humanity would also come closer to the realization of this rule.

If we implement this principle and unite with each other like members of a close-knit family, no one will be able to harm us. Thus, internal solidarity and cohesion are the true and lasting defenses against our enemies.
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Michael Laitman, On The Times of Israel: “AIPAC’s Super Pac Marks Its Course”

According to a story that went up on JTA, the AIPAC Political Action Committee (PAC) is what we would expect from a lobbying group whose stated mission is “to encourage and persuade the US government to enact specific policies that create a strong, enduring and mutually beneficial relationship with our ally Israel.” However, “The ‘super PAC’ that the American Israel Public Affairs Committee launched in December … is more opaque: It’s called the United Democracy Project. Its brief mission statement does not mention Israel nor the powerhouse pro-Israel lobby behind its founding. Instead, it emphasizes the promotion of democracy.” When AIPAC spokesman Marshall Wittmann had to explain why the super PAC does not state that it supports Israel, he avoided the question and “did not directly answer.”

The omission of Israel from the new PAC’s mission statement highlights the course that American Jewry has been on for years: away from the State of Israel. Other than orthodox organizations, there is no connection between American Jewry and the State of Israel, and the new PAC simply spells it out.

It is not because of the policy of this or that Israeli government; it is much deeper than that. American Jewry is divesting from Israel as part of a process of divesting from Judaism altogether. Some people may resent the uncouth statement, but I always choose truth over manners.

I have no doubt that politicians will continue to make pilgrimages to AIPAC conventions and say all the right words, but the rift will continue to widen. Eventually, no one will be able to deny it.

If Israel had any inner strength, it would tell AIPAC, and all the other organizations that pretend to support it, that since they are not true to their words, they will have no prerogatives in Israel. They may come and visit like any other tourist, but nothing more than that.

The problem is that Israel will never do that because it is powerless. Our only source of strength is our unity. Since we have none of it, we have no strength at all. We grovel before anyone who smiles at us, and kowtow to bureaucrats and peddlers who promise us the world, but never deliver. We are so insecure because of our division that we cannot see that the State of Israel no longer needs outside help. We have developed to the point where the country is independent with or without external funds. Regrettably, we will not see it as long as we are weak within—divided to the core.

AIPAC’s New PAC is an opportunity for us to wake up, grow up, and realize that we are on our own. We have no one but each other. It is time for Israel to become the nation it is meant to be.

We can stand up to the bigotry and hatred of the United Nations only if we stand as a united nation. We ourselves are a miniature United Nations. Our ancestors did not come from one place or one tribe; they came from all over the Fertile Crescent and formed a nation through their sole desire to unite above their differences. We were a startup nation from the get go.

Our “algorithm” is unique: Stay different, yet stay together. When we abide by it, we are the strongest in the world and the world admires us. When we abandon it, we are the world’s laughing stock.

For Jews, education for unity is the single most important goal. “Love your neighbor as yourself” was our first “export,” and the most valuable ever. Regrettably, we have stopped producing it, so the world thinks it is a hoax. After all, who would buy a product denounced by its own manufacturer?

If we return to our roots, we will not need any lobbyists pretending to support us. Our unity will be our best promotion and the only one we will ever need.
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