Question: What is the action of rising above egoism? Is it a thought process or activation of a certain intention? What is it?

Answer: You can try to reveal your essence either independently or with the help of psychologists. Just reveal yourself; it is like surgery, laying your essence down before you in all its qualities, desires, thoughts.

Qualities are given to us by nature, desires are formed under the influence of the environment, and thoughts form in order to execute and realize these desires, to attain the desired. This is the way we are made.

When you see the entire picture of your psychological inner world before you, you can be objective towards it, as if it were not you, and work with yourself.

If at the same time, you connect to a special goal, which you want and can attain; begin to work correctly with your inner data, the qualities obtained from your parents or ancestors; work with the desires acquired from the environment during the upbringing process; and aim your thoughts for the purpose of realizing these qualities and desires as much as possible; and if you see a certain, very serious, big, and grand goal before you—this means that you can objectively begin to work with your properties with the purpose of attaining this goal.

This goal is supported by the surrounding society. You can begin to work with it with the help of the society, with its judgment and approval; this is the “pump” that provides strength and energy to start this work. And this society will always show you the precise direction toward the goal, because the goal is inside the actual society, your inclusion in this society as a harmonious element.

In this case you rise above yourself and look at yourself from aside, from the point of view of this society, this goal. And you naturally begin to change yourself correctly and objectively; moreover, you change independently from what you feel in your egoistic desires, thoughts, and qualities. Your main test is in your integral connection with the society, and coming even closer to your goal.

If this is so, you absolutely stop caring what you do with yourselves. This is called “to rise.”

A person must come to this goal, this level on his own. This is because every one of us must consciously achieve the state of integrated interaction with others through the use of all the internal and external social and personal resources at the same time. But the person must actually change instead of just popularizing this method.
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From “Lessons About the New World” #7, 12/14/12

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Question: What is the difference between a good integral environment and an incorrect one?

Answer: Only the desire to ensure that we attain the perfect level of our state and nothing more.

In other words, people who understand that there is no other choice and that we must come out of the crisis, and preferably without a war or horrible dramatic events come together. It is best if we artificially direct ourselves toward this and start doing it. We study this system, try to realize it, and thus influence each other. There is nothing else. But at the same time we rouse the power of the goal they strive to, which is concealed in nature, and this goal seems to shine at them from afar. It emanates its power, its perfection, and this is their life. And this is why they acquire new strengths.

Any great goal has power. And those connected with it can overcome enormous work.

Question: Is this aspiration to the goal the “ascent”?

Answer: Yes, every time we ascend specifically in relation to the goal. But when we are in the group, this small community, we can coordinate ourselves correctly.

How can I know what this goal is, where it is, what mutual participation of the cogwheels in the mechanism is, etc.? I can see the way I apply myself in the group: whether I behave correctly inside this small community, with maximum integration and kindness towards all. I must study the consequence of all my thoughts: thoughts, not just actions. The thought is the action.

Our thoughts and desires play the same role on the next level of our existence (on the level of “Human” (Adam), the level of the integral system) as actions do on our current corporeal level.

This is why we must reach the control and correction of our desires and thoughts. This is the main thing. Actions can remain just as harsh and cruel as in an operating room, but they will be directed towards the good of others. The main transformation takes place in desires and thoughts.
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From “Lessons About the New World” #7, 12/14/12

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Question: I understand that I must not suppress my egoism. It is like the fuel I will use to change and transform. But I do not understand which action will turn me, an egoist, into a part of the integrated society?

Answer: The influence of the environment and nothing else. The only positive thing there is in you is the fact that you submit to environmental influence. And this is why only the environment can control you, and nothing else.

When the environment gives you a direction, the value of and the importance of certain qualities, behaviors, etc., you are obligated to follow it. You cannot refuse it because fame, power, jealousy, shame, these huge forces that drive us, will still obligate you to listen to the environment.

Question: Let us assume that we are studying the course about the evolutionary development of egoism. Is this enough to begin to behave in an integral manner?

Answer: No! This is just knowledge. But we also need to unite everyone into a group and turn it into a society, which will have the proper influence on every one of its members.

For example, when we put children into certain conditions under the guidance of specialists and educators who behave the right way in relation to them, when we bring older children in and they become instructors for the younger children, we get amazing results. This is because the younger child enjoys listening to the older child and tries to become like him. This is natural among children. They do not take the example from us, but from other children, who are 2-3 years older than them.

This is why we need to use the only opportunity that exists: the environment and nothing else.

Question: I enter an environment where people are warm and attentive to one another. I also really want to become a part of this system. Is my desire enough to eventually become a part of this system?

Answer: Your desire is optional. It would be a bad thing if your desire were necessary, because this would mean that the method would not work.

If we take any person in the world and place him in the right environment, there is no doubt that he will change.

There are many examples especially in psychology. Bring any person to a nude beach. Let him try to avoid taking his clothes off… Shame will force him to undress!

This is why the environment is the only method of correction.
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From “Lessons About the New World” #7, 12/14/12

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Question: Let us say I am driving; I am running late and I’m stuck in a traffic jam. Suddenly an opening appears, so I can either move my car there or let someone else take the spot.

Answer: I assure you that you will be letting everyone go before you because you will enjoy doing it. You will feel like you are doing good. And you will simply enjoy doing it.

Try to somewhat feel this state, to feel this example, instead of just accepting it. Just accepting it is impossible. If we were to show this through mass media, if our plays, films, etc. spoke of this, we would naturally see a different picture of human behavior on the street.

Question: So we can imagine that a person who has received integrated upbringing will be letting other people go first through the doors?

Answer: He will not be able to do otherwise. He will do this automatically. Social influence will put us in a new field of influence, which will not allow us to act egoistically. We will not be able to do that! Everything only depends on the environment.

This is why the first thing we need to do is to educate individuals, and to create a strong environment with them. Try to penetrate the mass media and the government. Explain to them the need for such social development. Society will do the work in transforming individuals to correspond to it; moreover, they will do it willingly. And all this naturally needs to be accompanied by explanations.
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From “Lessons About A New World” #7, 12/14/11

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Question: Modern people are completely opposite to integrality, which we are speaking about. A person who steps on other people to get ahead is better off than a person who yields to everyone and cares for others. As a rule the second one is a loser.

Answer: Let’s do an experiment; let’s photograph people and start showing them how they behave in different places. Let them see themselves from aside. Do you think this would not cause them to change, even without any social work?

Let us show children their parents’ behavior. This is the strongest factor of influence on the parents! Let us see how they will react to this.

This will change them. If the children at home were to express their disrespect or resentment of their parents’ actions, the parents would not be able to remain in the same state. They would be compelled to fight for the respect of their children. It is an awful catastrophe for parents when their children resent them, when children not only disagree with their parents but also with their actions, with who they are. We need to use this. Carefully and delicately, but necessarily, we must do it.
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From “Lessons About a New World” #7, 12/14/11

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Question: Recently I have attended a gathering of representatives of Eastern beliefs. They all were very nice and caring toward each other. What in their behavior differs from the integral global upbringing that we are speaking about?

Answer: First of all, their behavior is not driven by the necessity of nature. I am an egoist. I am completely indifferent to all the methods, including mine (if you can call it mine). I simply regard the world, its movement and evolution, like a technician, and I understand that there is nothing that can be done.

I am not a supporter of a specific idea. I am not trying to invent anything fictional, some beautiful new kingdom. I understand that we are here on the path of necessary development, and this is why this path is the best one for us and leads us toward the right goal. This is the first point.

Second, I do not have idealistic ideas. I apply egoism to our development without suppressing diminishing, or hiding it. It does not go anywhere; instead, it continues to develop even more.

In fact, now we are shutting down the egoism between us, it won’t develop. We do not feel how much we really hate each other, how opposite we are, how each one of us really wants to destroy everyone and remain completely alone, or just leave others as meek performers of all of his desires.

The method of integral upbringing and education involves the use of all the internal and external natural and human resources. It is in no way built on the suppression of anything, and this is why it works for all of mankind.

All the other methods are based on the suppression of egoism, the absence of its use. But it still jumps out and shows itself because it always continues developing in us, every second, from one generation to another, and there is nothing we can do about it.

Moreover, all of these methods are intended for a very limited number of people. According to studies, between six and ten percent of people in the world have natural altruistic inclinations: to give, to live in harmony, to paint flowers, etc. We are familiar with this phenomenon. But this destiny only belongs to a very few people and others cannot understand them at all: “Good, keep visiting hospitals, keep helping the sick and the elderly. You are not hurting anyone; it’s great what you do, you are good people. But do not drag us into it.”

But it is a whole other business here: Nature specifically obligates egoists to become altruists with the help of that same egoism. In other words, we give this egoism—all of our nature, all our properties—the maximum realization.
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From “Lessons About a New World” #7, 12/14/11

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Opinion (Professor Klaus Schwab, from the World Economic Forum): “Over the last three years, the world has been engulfed by political, economic and, particularly, financial crisis management. We have lost sight of the fundamental transformation that the world is undergoing and of where conventional modes of decision-making have become outdated. What we clearly need are new models for global, regional, national and business decision-making which truly reflect that the context for decision-making has been altered – in unprecedented ways.

“Let me outline the four new models I consider ‘musts’ if we are to successfully push beyond the current impasse in addressing the critical challenges.

“First, a new model is needed to account for the fundamental power shifts that have already and are continuing to take place. I am thinking not only of the seismic shifts of geopolitical and geo-economic power from West to East and from North to South, but also of the need to integrate new non-state actors who want to have their say and the capability to do so. Power has become much more distributed.

“Thus, we need new models where governance processes on all levels integrate these newcomers in the most collaborative way. In the old world, it was hard power – hierarchical power – that was decisive. Then came soft power – the capability to have a convincing message. But today, we need to integrate empowered newcomers in what I call ‘collaborative power’ – the capability to exercise collaborative power will determine the future on the business, national, regional and global levels.

“A second new model is needed to acknowledge that we live together in a multicultural, multi-ethnic and multi-religious world. Prevailing values will have to increasingly accommodate diversity with substantial challenges for national and individual identities. We will only make lasting progress by recognizing that we are different but interdependent. Thus, we have to cultivate a much greater feeling of regional and global togetherness.

“A third new model is needed to seriously address the social impact of globalization and the new wave of technological innovation. Growing inequities within and between countries and rising unemployment are no longer sustainable and are triggering social protests, as witnessed throughout the world. We must rethink our traditional notions of economic growth and global competitiveness, not only by focusing on growth rates and market penetration, but also, equally – if not more importantly – by assessing the quality of economic growth.

“How is growth to be achieved in the future? How sustainable is it and at what cost to the environment? How are the gains distributed? What has become of the family and community fabric, as well as of our culture and heritage? The time has come to embrace a much more holistic, inclusive and qualitative approach to economic development, based on the ‘stakeholder’ and not on a pure ‘shareholder’ concept.

“We need a fourth new model for job creation. The global economy is growing more slowly, productivity is still making substantial progress and unemployment is skyrocketing. We also know that hundreds of millions of people will enter the job market in the next decade. In addition to the productivity increases driven by greater resource efficiency, the industry model is changing and moving upscale, where fewer people can produce much more value.

“The key to mitigating a catastrophic situation is to provide young people with the capability to create their own jobs: to move from the pure concept of unemployment to the concept of micro-entrepreneurship. This will require fundamental changes in educational systems, nurturing a societal spirit of entrepreneurial risk-taking, allowing true gender equality – to integrate the other half of hidden talents – and making innovation and the support of innovation a key imperative in public and private life. The success of any national and business model for competitiveness in the future will be less based on capital and much more based on talent. I define this transition as moving from capitalism to ‘talentism’.

“I have outlined only four of the new models that form part of the great transformation regionally and globally to illustrate that we are at a historic inflection point. In Davos, we will discuss many more aspects of the great transformation, particularly how they create new business models.

“To respond to the expectations of the young generation, we have to provide them with the hope and confidence that they will not have to pay for the mistakes and excesses of the present generation. There is a tipping point where velocity, interconnectivity and complexity become so pervasive that the whole system collapses, regardless of whether certain elements at the surface have been addressed.”

Comment: Frankly, I have heard a lot of enthusiastic feedback about this lecture, but, after reading it, I became disappointed. Doubtless, it is necessary to do the following:

1. Develop a new economic model of rational consumption

2. Distribute the limited amount of work that will remain after the economic bubble bursts and with the excessive production capacity

3. Create a system where people are occupied with integral education and upbringing, rather than with production activities

4. Restructure welfare and social relations upon the new meaning

 Until we begin to implement these objectives, the crisis will not leave us. After all, it reveals the flaws in our system.
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In the News (from EurekAlert): “Researchers at London School of Hygiene & Tropical Medicine and Oxford University estimated that soaring stress brought on by job losses could prompt a 2.4% rise in suicide rates in people under-64 years of age, a 2.7% rise in heart attack deaths in men between 30 and 44 years, and a 2.4% rise in homicides rates, corresponding to thousands of deaths in European Union countries, such as the UK…..

“The report also suggests that in poor countries, where investments in active labour market programmes are much lower or virtually non-existent, the death toll brought on by the financial meltdown would be much worse….

“The study, entitled The public health effect of economic crisis and alternative government policy responses in Europe: an empirical analysis was written in the wake of concerns that health might suffer as a result of the financial crisis….

“’Financial crisis causes hardship for many ordinary people, but it does not have to cost them their lives,’ social epidemiologist David Stuckler, who led the research said.”

Comment: Educating people toward a new lifestyle, rational consumption, and necessary production will lead to a healthier population. Otherwise, while we reach the same results against our will, forced by nature, through recessions and bankruptcies, the number of deaths will increase.
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Question: Public opinion is a very powerful educational tool. How can we use this tool in groups in integral upbringing? What do we encourage? How do we bring out the desired behavior which corresponds to integrality?

Answer: We take time during discussions and conversations to show examples of correct and incorrect behavior and interactions; we analyze the motives, the different subconscious and conscious incentives, ones that are instinctive and conscious: instinctive being those that come from nature, and instinctively acquired from the environment during the upbringing process when habit becomes second nature.

We try to separate all of this, explain where it comes from, why it comes from the past society in which we grew up, and why we now need to change, and especially why we need to change and reeducate our children.

But if the children continue to be educated in the same environment with the same adults, it will be another several generations until they change. What can we do to change our children now? To do it we are the ones who need to change first.

I think that the interactions between parents and children, love for children, the desire to give them a good new world is a very strong factor of influence on the adults. And it must impel us to make a change so that we do not just play at, but we will actually build a good society for our children.
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From a “Talk on Integral Education” #7 12/14/2011

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It is not by mere chance that we find ourselves standing opposite each other with nuclear bombs. Everyone hides a few thousand behind his back, in addition to all the types of weapons that fill satellites in space, and which are ready to fire off as soon as there is an order. Not by coincidence do we experience such aggravation and sorrow. All this is meant to bring us to the realization that we have no choice, and if we wish to reach a good life, we need to turn our relationships around completely.

In the middle, between love and hatred that lives among us, is the crisis! This crisis tells us, “You will not be able to survive on this planet if you don’t turn your hatred into love!” That is, if you don’t begin to trust each other in matters that pertain to atomic bombs, banks, and everything else, and if you fail to see this system as round and integral, since that is in fact precisely how it is whether you like it or not.

Understand that you simply have no other choice with the form in which this analog, integral, and completely interconnected system works that is filled with deadly weapons and hatred, you have to turn yourselves around! Otherwise, you will be left without as much as a slice of bread.

It no longer is just some personal problem that we can brush aside. You simply will not be able to provide the most essential things for survival.

The financial crisis is causing millions of protesters to come out to the streets now. The country itself could be very wealthy, such as Germany or the United States, but due to complete indifference toward each other, it will be impossible to provide a normal life for people who are jobless. They will go to the streets and destroy the whole country.

It doesn’t matter how much money and food resources the nation has hidden away. With the lack of sharing between us, we have a world where half of the population is dying of hunger, and half is throwing out more food than would be necessary to feed the other half. And they cannot come to a consensus with each other because they don’t think about each other.

Therefore, we see that we will not make it without reaching universal love. However, this word has already acquired a certain impure connotation, meaning sexual, false, or naive. Therefore, we can talk about complete mutual partnership: penetrating into another person’s desires, understanding what he needs, filling his necessities, and having concern for him. We must achieve this; otherwise, life on earth will come to an end.

If this is the general law of human survival, how can we begin to live in accordance with it? I need to organize all the thousands of desires that I have in order to not use them only for my own sake but to take into account the interests of others in each of my desires.

I need to be connected with the whole world. I don’t need to know what every person looks like, but there should be a feeling in me that we are all together and I am taking care of every person as though I am taking care of myself. I pour myself a cup of tea, and I worry about everyone else also having a cup of tea. And if others have no tea, to the extent that they desire it, I too will not take any tea for myself.

It is like a mother who cannot take care of herself until she feeds her child and ensures that he is full, healthy, and happy. She simply is unable to think about herself while he lacks something. We need to learn to reach this opposite state from the state of complete egoism.
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From KabTV’s “A New Life” Episode 6, 1/3/12

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