By implementing connection-enriching education—the wisdom of how to positively connect above divisions and differences—on a mass scale, through educational systems, the media and other social influences, we would draw an immense positive force into the world that would make it a better place.
Based on a talk with Kabbalist Dr. Michael Laitman on February 8, 2021. Written/edited by students of Kabbalist Dr. Michael Laitman.
We each have different roles in the intricate interdependent system that we live in.
Similar to how a human body is a complete system, but which has different parts with different functions, likewise we each occupy different places in the system we share. For instance, some of us are closer to the system’s “brain,” and others, to the system’s “hands,” “legs,” “body” and so on.
The complete perception of the full extent of our interdependence is beyond our current narrow individualistic worldviews. However, if we saw the complete picture of the system we all exist in, then we would see how each person holds a unique and different root in this great big system. We thus each have different destinies, initial conditions and final states.
While it might seem unfair that some people suffer disproportionately in relation to others, if we discover the perception of the complete system in which we exist, then we would see exactly why everything unfolds as it does.
Likewise, the purpose of all suffering is ultimately to awaken in us questions about its cause and purpose, and such questions serve to lead us to a point where we become willing to rise above our narrow and limited worldviews, and enter into the perception of the complete picture of reality. By doing so, we discover the reason for all suffering, and how to conduct ourselves harmoniously and peacefully in the system we all share, alleviating the need for further suffering.
In short, if we positively connect to each other so that we would realize our relationships in this system harmoniously, i.e. where we each complement each other and achieve a state of equilibrium, then we would discover our interdependence in its positive form, and why we have each been given specifically the place and the function that we have been given in this system. In the end, while we each hold different roots and functions in this system, we will find how we are all equal in relation to what is required of us—to positively connect to each other above our initial conditions and states—in order to discover a harmonious and peaceful existence.
I also recommend reading an answer I wrote to a similar question recently for further detail on this topic: “Why do bad things always happen to me?”
Based on a lesson, “Fundamentals of Kabbalah,” with Kabbalist Dr. Michael Laitman on February 16, 2016. Written/edited by students of Kabbalist Dr. Michael Laitman.
Is a machine that can accurately calculate different moves intelligent? We have no possibility of creating a machine that will be as intelligent as a human. I say this first on the basis of my background in medical biocybernetics—a teaching about devices and cybernetic apparatuses in living organisms.
We can create machines that can think and calculate much faster than us, but intelligence is a quality that we inherit from above our minds. Since we inherit intelligence from above our current level of understanding, then we cannot create this quality in mechanical or biological material.
Machines will never be wiser than humans. They might be smarter, but not wiser. They can conduct calculations faster, and operate with less or even no errors, but they will never become more intelligent than humans.
Likewise, as the soul comes to us from above, we thus cannot create the soul through any mechanical or biological material.
Based on the lesson, “Fundamentals of Kabbalah: Is the World a Reality or an Illusion?” with Kabbalist Dr. Michael Laitman on September 15, 2019. Written/edited by students of Kabbalist Dr. Michael Laitman.
The goal of humanity is to reach an inclusive mutual connection with one another, where our desires for self-benefit will invert to desires to benefit others and nature, and by doing so, we will resemble the perfection of nature’s quality of love and bestowal. By attaining such a goal, we will achieve prosperity in the fullest sense of the word: a sensation of paradise.
Written/edited by students of Kabbalist Dr. Michael Laitman.
Indeed, we often find ourselves asking why bad things keep happening to us, especially when it does not stand to reason that we deserve all kinds of negative outcomes from our seemingly positive or even just neutral behavior.
What is the connection between our behavior and the outcomes we experience in life?
To add salt to the wounds, we can find people such as criminals living seemingly good lives, while people who worked hard to enter professions that serve society could be suffering their entire lives. And we are then left to ponder why life could be so unfair.
Our inability to make sense of this dilemma stems from our inability to understand the complexity of our interconnectedness and interdependence. We cannot grasp the rippling domino effect of our behavior in the world, and have no clear or direct perception of the responses to our actions.
Yet, every single one of our thoughts and actions influences the system we exist in, and enables a response. We simply cannot piece together why things take place the way that they do.
We commonly try to find solutions to this dilemma by looking at our past behavior, i.e. that it led to bad things happening later in our lives. However, trying to piece together this dilemma in such a way is over-simplistic, and it fails to take several variables into account.
We thus need to understand the function of negative experiences in our lives. Negative experiences serve to surface questions about their reason and cause, so that we would wish to break out of our small individualistic cells of perception, and expand our perception to encompass a much greater and fuller perception of reality. The more negative experiences we encounter, the more prepared we become to balance ourselves with the interdependent and interconnected system of nature we live in. When we start exiting our individualistic worldviews and entering more complete and integral perceptions of the system we live in, then we start understanding the extent of influence we have on our lives and our world, and what behavior can be considered positive or negative.
We currently evaluate our lives according to extremely limited parameters, and we will keep accumulating suffering until it will prod us to seek beyond our current limitations. We can be compared to unsupervised children who eat only sweets, without understanding the harm that we cause our body, which will catch up to us later on in life.
We should thus refrain from pointing our finger at someone, some group or something else that we think causes bad things in our lives. We should also refrain from digging into our past for actions that might have brought about our current negative experiences.
What, then, should we do with bad things that happen to us?
We should accept their inevitability, and use them to spark questions about their cause and purpose: that they come in order for us to exit our individualistic worldviews and enter a much greater and complete integral one. We do so by better and more actively connecting with our surrounding society. We should thus seek a society that encourages and supports us to rise above the current level of our lives, where we have no access to perceiving the complexity of the system we exist in, and enter a much greater perception and sensation of reality. We do so by positively connecting to others, where we each develop attitudes of mutual giving and concern toward one another, and by doing so, we gradually acquire a new sense through which we feel life.
Through enhancing and enriching our connections to each other, we will find our lives become more and more balanced and harmonious. Such is the way to become truly happy, confident, safe and comfortable. In other words, the cause of our life’s troubles is our incomplete perception that fails to account for our interdependence, and the solution is in realizing our interdependence with positive and altruistic connections.
By attaining newfound balance and harmony with the interdependent system we are all parts of, we then reach the perception of every single event happening in life as perfect, since we acquire a new spin on everything that happens in life: that it is a means to rise above our current narrow perception and enter into a much fuller and greater one. And a much greater and fuller perception is one where qualities of love and giving dwell in our attitudes to each other.
Written/edited by students of Kabbalist Dr. Michael Laitman.
We should take care of healthy nutrition, a balanced diet, physical activity, stress management, leisure time, and having balance in our free time, e.g. from sitting and listening to music through to playing with kids, playing sports, and so on. These are all elements of a healthy and balanced lifestyle.
In addition to taking care of balancing our nervous system, it is written in Kabbalah that “all shall be clarified in thought.” That is, we should inspect our inner thoughts, desires and intentions, and a correct review of them should bring us to what is known as “the middle line,” i.e. balance between life’s many forces. We then reach an optimal state of spiritual and corporeal life as one.
In the middle line, we can correctly use nature’s forces, which includes our innate powers inherited from birth as well as the achievements of the previous generations.
Kabbalah is the study of the forces that are perceived and examined through an additional sense that we develop and discover through the study. This additional sense is our desire to enjoy that undergoes a correction from egoism (enjoying at the expense of others and nature) to altruism (enjoying through benefiting others and nature).
Since it is a science that operates at the level of our desires and intentions, Kabbalah says nothing about various actions and rituals in our world. It rather discusses the correction of our egoistic desire by means of attracting, revealing and working with the altruistic forces dwelling in nature.
Written/edited by students of Kabbalist Dr. Michael Laitman.
Many people ask about why we exist, and it leads us to change our lives in one way or another.
I have personally delved very deep into this question. At university, I studied bio-cybernetics, the human body’s systems, thinking that I could discover why we exist by doing so, but I found no answers in that field.
Only several years later did I find the answer in the wisdom of Kabbalah. I was always troubled by the question about why we exist, because without knowing its answer, I could not see why life was worth living. In our present times, I see the younger generation especially troubled by this question, even if they are not verbalizing it with those exact words. When we find no answers to why we exist, then we feel our existence here as purposeless, and as a result, we suffer in a variety of ways and intensities.
To discover why we exist, we need to discover the origin of existence, from which it all started and developed.
The origin of existence is the upper force.
The upper force—or “the Creator,” the “upper light,” “nature” and several other names for it—is essentially where we all come from, and our existential questions emerge from this force. We exist ultimately in order to discover why we exist. However, how we achieve a clear perception and sensation as to why we exist is another question.
How can we attain the origin of our existence?
“Why do we exist?” is a question that we humans specifically ask, and not other lifeforms. Moreover, not all people ask this question, and those who do, ask it in different intensities.
From one generation to the next, we feel an increasing need to answer the question as to why we exist. Especially in our generation, this question is expressed by more and more people suffering, whether in the forms of depression, stress, loneliness, anxiety, drug abuse, increasing mental illnesses, suicides, extremism, as well as several other problems.
The wisdom of Kabbalah has seen a widespread emergence in our times so that anyone who feels this question can find its answer. Kabbalah is a method that lets us undergo self and social transformation in order to feel a new sense of reality, one that is complete, interconnected and full of goodness and happiness.
We achieve why we exist when we achieve a clear perception and sensation of the force that created and develops us. Such a new perception provides us with a clear understanding of why we are here. By achieve the origin of our existence, we achieve no less than eternity and perfection while living in this world.
Written/edited by students of Kabbalist Dr. Michael Laitman.
We are composed of several desires. If these desires are fulfilled, we feel happy. If they are partially fulfilled, we feel partial dissatisfaction, a state that we live in, and which we have become accustomed to.
We try to neutralize such dissatisfaction in a variety of ways, whether by means of medicines and drugs through to all kinds of entertainments and goals in our lives, and we thus manage to stay somewhat afloat.
There are certain states of depression where we feel a deep, dark and gaping emptiness within, feeling no fulfillment in the present moment, and also see no light at the end of the tunnel in the future either, which is indeed very difficult.
We usually live with hope for the future. We plan various goals for ourselves in order to fulfill our spectrum of desires. We are usually occupied with thoughts about food, sex, family, recreation, making money, gaining respect in society, accumulating knowledge, and some people even wish to acquire particular positions of fame or power. We have developed a smorgasbord of ways in which we fulfill such desires, and they act as distractions from deeper existential questions, letting us live our lives on a certain surface level. However, when they become swallowed by darkness, we become swamped in depression, and we are then even ready to die. There is a kabbalistic saying about such a state: “My death is better than my life.”
The moment we start feeling such depressed states, we then ask ourselves the existential questions that we had previously been able to successfully cover up. At the end of the day, depression is a feeling that leads us to search outside of our usual frameworks to find an answer to questions about life’s meaning and purpose, and we need to experience a certain level of depression in order to soul search.
If we find meaning and purpose in serving our desires for food, sex, family, recreation, money, honor, control and knowledge, i.e. if we are able to enjoy ourselves by either fulfilling these desires directly or by imagining their future fulfillment, then life’s deeper existential questions remain buried beneath this pleasure pursuit. In other words, we find meaning in life’s animate level of existence. If, however, we find no satisfaction through serving such desires, we then experience depression, which is ultimately a sensation that should lead us to actively search for the meaning and purpose of life.
We should understand that our world is a mere springboard from which we need to leap to a higher dimension. We can discover the higher dimension of existence while we are alive in this same world, in our same body.
The process of development through which nature guides us is in order for us to ultimately seek and attain the meaning of life. States of depression appear more frequently and with more intensity the closer we come to transitioning between the discovery of meaninglessness in pursuing the fulfillment of corporeal desires, and the search for higher meaning. In other words, the growing dissatisfaction we feel in pursuing our corporeal desires’ fulfillment is already an expression of our deeper existential questions.
In the wisdom of Kabbalah—a method that was created specifically in order to answer the questions about our life’s meaning and purpose by providing a method for attaining a higher dimension, perception and fulfillment—calls our corporeal desires beyond the fulfillment of mere necessities a “help against.” It is because the emptiness that we either currently or eventually discover in these desires pushes us to seek life’s true meaning and purpose beyond our animate existence.
Based on a Kabbalah lesson with Kabbalist Dr. Michael Laitman on October 2, 2016. Written/edited by students of Kabbalist Dr. Michael Laitman. Photo by Warren Wong on Unsplash.
Education—i.e., the correct form of education and not how education is currently about skills and knowledge acquisition—is our integration in a particular social environment that gives us a line of action and a direction toward a future state.
We need to see our next state in our social environment. Our next state urges us forward, awakening, encouraging, motivating and inspiring us to be like it. In a social environment, it is easier for us to change.
Educators should thus create a social atmosphere whereby our feelings and moods become impetus for us to adapt to our surroundings, and thus the units from which society is composed gather into a harmonious group, which becomes our next state.
A harmonious group is one in which individuals who are egoistic by nature, i.e. made up of desires to enjoy at each other’s expense, become reshaped into positive social beings, and in which they start understanding that they are in absolute and mutual cooperation with the surrounding society, where only through mutual cooperation can they provide for everything that they need in a peaceful, harmonious and convenient way.
Accordingly, by entering such an environment, we apply a certain kind of pressure on our ego. That is, we wish to succeed and hold a certain level of respect in society, so if we enter a society that principally values mutual cooperation, then we try to become more cooperative and giving in order to fit in and gain society’s respect. In other words, we feel that our egoistic goals become satisfied through altruistic actions. Then, the more we nourish such an environment and participate in it, the more we will develop to become giving, cooperative and altruistic beings, values where if regularly upheld and strengthened in society, will raise us to become truly happy and confident people. That is the essence of an optimal form of education.
Based on a lesson with Kabbalist Dr. Michael Laitman, “The Last Generation,” on July 9, 2015. Written/edited by students of Kabbalist Dr. Michael Laitman.