Entries in the 'Q&A' Category

The End of Growing Pains

Dr. Michael LaitmanQuestion: What do you envision the ideal state in the groups to be like? What do we need to come to?

Answer: Growing pains will continue. There is no way to avoid this until the groups acquire their spiritual foundation.

Once there will be a foundation under every group, a “spiritual pillow” that they will perceive in its constant form, understanding and feeling their spiritual skeleton, their ten Sefirot, which are the basis of them, and within them perceive the higher state, the upper world, the governance, and adaptation, then it will be possible to say that they exist independently, they understand there are no imbalances, and together they participate in one common connection, one common system.

Otherwise, what kind of a common system is this? Everyone only understands himself in accordance with his own egoism. This is why these growing pains will only go away once we reach the spiritual level, and I hope that this will happen very soon. .
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From “Questions About the Workshops” 5/25/12

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Happy Childhood In The Shadow Of The Creator

Dr. Michael LaitmanQuestion: What does it mean to work above reason?

Answer: Work above reason means bestowal. That is, I want to take the form of a giver, like the Creator, to become a loving person, to leave my ego and make use of myself for the good of my neighbor, to unite with others in order to exit myself. It means that I appreciate bestowal more than my own qualities of reception.

First of all, I want to break free from the power of my selfish desires and to rise above it. It means escaping from “Egyptian slavery” and reaching the quality of Bina above Malchut. When I become free and rise above my ego, which can no longer grab my legs and drag me back, now I even can begin working with this desire within it.

The stages of embryo (Ibur) and feeding (Yenika) is a rise above my desire to enjoy, but the stage of adulthood is working within this desire. Work on the desire to enjoy is in fear, in bestowing in order to bestow (Hafetz Hesed), in the properties of Bina, by becoming included into the Creator, staying in His shadow like a baby clinging to his mother and fully entrusting himself to her and thus receiving the power to rise above his ego.

Then, when the child grows up, he can get in touch with his egoism and begin working with it. This is called a return to love.
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From the 1st part of the Daily Kabbalah Lesson 6/4/12, Writings of Rabash

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Spiritual Biography

Dr. Michael LaitmanQuestion: How do I know if I dig deeply enough into the depth of my desires?

Answer: While getting deeper into my desires at their zero level (Behina Shoresh), I’m at the stage of an embryo. I just touch the point of each of my 620 desires because I wouldn’t be able to build the form of an embryo without that. An embryo must go through all stages of development: still, vegetative, animate, and speaking in this thinnest, zero level of desire, and thus my embryo will grow to the point when it gets born.

Even in corporeal nature, we see that an embryo goes through different stages of its development preceding the speaking form: still, vegetative, and animate to the point when it becomes developed into a human and then gets born.

And having been born, he again contains all the stages: inanimate, vegetative, animate, and human, but at a new stage, at the 1st level of desire. Then he begins to learn from the higher wisdom by taking over His form, but only by clinging to Him, sleeping in His arms.

Thus he grows until he becomes an adult capable of working independently with his desire. It means that he gets married, receives Nukva (a desire that needs fulfillment), and penetrates even more deeply into his desires and gives them new forms of bestowal. And that means bearing sons.
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From the 1st part of the Daily Kabbalah Lesson 6/4/12, Writings of Rabash

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A System For The Injection Of The Light

Dr. Michael LaitmanQuestion: If the forefathers were corrected and the sons reached mutual guarantee, for whom was the Torah, the method, actually given? For whom is it intended, Israel or the nations of the world?

Answer: The Torah was undoubtedly meant for the nations of the world. It says that the Creator turned to seventy nations and offered them the Torah, but none of these egoistic desires—ones that don’t have the spiritual spark, that aren’t able to correct themselves by keeping in contact with the Light, and that cannot respond to it correctly—were able to receive it. The “matter” of the desire to receive cannot understand the process of the ascent and the change brought about by the Light if it doesn’t have that spark.

So, how can the spark be inserted? For that, there is another system called “the people of Israel,” without which it is impossible to turn to the egoistic desire and start working with it. Even billions of years of evolution will not help if there is no spark of the Light inside the ego. The inanimate, vegetative, and animate levels of nature cannot rise; they are kinds of desire that cannot do it.

However, there is one kind of desire Israel that desires to be Yashar El (straight to the Creator). The entire world recognizes the fact that it is different and hates it without even knowing why.

The children of Israel, in their turn, discover that they are different, although they try to be like everyone else. There are even those who believe that it is another race, and there is a grain of truth in this assumption, although it is on a different level.

Our entire history proves that there is something special here, a special, natural phenomenon. Accordingly, the hatred that the nations of the world feel is also a natural phenomenon, and there is nothing we can do about it. Even those who have never been in contact with the Jews hate them. It comes from the inside. Even a person who has never heard about the cause of his repulsion simply feels that it is different.

This hate is rooted in religions, which only hasten the process by externally emphasizing the difference between the groups. It all stems from the difference between the general desire to receive and the part in which the Light dresses, which has to be the link for others. This is its only role.

Therefore, as it is written, “The Lord thy God has chosen thee.” Do whatever you want, He chose you, and that’s it. No matter how you regard your mission, you will fulfill it anyway because it is His Choice.

There is nothing special about you, but it is simply that, after the division into the “people of Israel” and the “nations of the world,” everyone has his role, his job, his free will. All this is predetermined from Above, and no one is better than another.

So, the children of Israel must teach the method of correction to others. Actually, how else can you bring contentment to the Creator if He initially turned to the nations of the world? The Creator wants to correct the basic desire to receive, but He has to build a system through which the entire process will go. Thus, Israel is the system, so do what you have to do.

Of course, this big desire to receive has to be revealed in the vessels of the nations of the world, but there should be no difference between us and them since it is one, whole vessel. Eventually, everything is revealed in the collective vessel as all its parts connect. As it is written, “He is One and His name is One.” In the general vessel, everything becomes “round,” inseparable.
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From the 4th part of the Daily Kabbalah Lesson 6/04/12, “The Arvut (Mutual Guarantee)”

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The Fuss About Kabbalah

Dr. Michael LaitmanQuestion: Could you please comment on the difference between your Kabbalah and the Kabbalah of Rav Berg?

Answer: Even Rabash (Rabbi Baruch Shalom HaLevi Ashlag, the eldest son of Baal HaSulam, his follower and successor) commented on this. Berg combined the Kabbalistic terms hassidut and mysticism. He created a blend that calms a person, but doesn’t change him, while Kabbalah is intended to correct human egoism.

All the advice and guidance of Berg’s school is no more than psychological comfort to make life easier, to give hope, but not to lead to correction, the revelation of the Creator to a person.

Even his definition of Kabbalah is quite different than of his “teacher” Baal HaSulam. But it’s convenient to sell this to the masses, as are the attributes that he sells, claiming that they have a higher power rather than a psychological impact.

His attitude to what is happening is the following: One needs to get comfortable in this world, to remove the bad, which, as we know, comes from the Creator so that we correct it in ourselves.

That is, instead of correcting oneself and revealing the Creator through oneself, you are advised to remove the obstacles that are sent by the Creator with the purpose of bringing you closer to Him; you are encouraged to live peacefully; it’s like any quackery or religion, but certainly not Kabbalah: the science of correcting egoism to love for the other as oneself in order to become similar to the Creator.
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From Baal HaSulam’s articles: “The Essence of the Wisdom of Kabbalah,” “The Essence of Religion and Its Purpose”

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Strength And Weakness

Dr. Michael LaitmanQuestion: After the leap that takes place in the groups, there is some confusion felt. It’s like when a person has won the world championship and now needs to prepare for the Olympic games.

Answer: A person experiences some descent, a lack of motivation. He doesn’t clearly see the goal; he doesn’t have the same pressure with which he worked earlier. Suddenly, all this disappeared.

Question: How can I hold this goal?

Answer: This is what mutual guarantee, Arvut, is! This is why the group is needed—to hold everyone! No one can resist this fall and no one can climb out of it.

The group must provide ascent for all together. After all, you have strength to support others, but you have no strength to support yourself; the group must do this.

Question: Where did people find strength to study Kabbalah and to organize a learning center?

Answer: They didn’t work towards unity. They worked in Kabbalah egoistically. It wasn’t Kabbalah, but merely knowledge. They studied articles, The Study of the Ten Sefirot and other materials.

When you are facing the need to unite, you develop a weakness; you start feeling that this is against you, you don’t want this. But before that, there was no weakness.

The desire to know more, to sort through a couple more articles, a couple more quotations and the like, all that is fine, and you feel more confident. Thus, in principle, people don’t advance, but accumulate knowledge.

Today, we have already accumulated knowledge; we have done everything, we have carried out preparation simultaneously in the world—what remains is just unity!
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From “General Questions” 5/25/12

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Feeling Everyone Without Exception

Dr. Michael LaitmanQuestion: During the workshop, should we think about those groups who are not on the screens?

Answer: No. It’s not necessary; it’s distracting! How much can you think about others? You need just to feel them and that’s all!

We have to feel that they are with us, that we are together in one thought, in one spiritual space.

Spiritual space is the space of thoughts and feelings, the heart and mind, the information layer around our world. We are all together in it because we have one mind, one senses the same goals.

What would the image of the people on the screen give me? What for do I need to see faces and bodies or to read that it’s Krasnoyarsk, Tallinn, or any other city? What is the difference where they sit? I feel the desires that come to unity and thus form a huge common desire: This is the most important thing.
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From “Questions About the Workshops” 5/25/12

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The Aim: Integral Unity!

Dr. Michael LaitmanQuestion: What should we concentrate on now? Where should we direct our efforts? I mean dissemination and the group work.

Answer: In group work, we should direct our efforts to our workshops on Sundays.

On the other days, there must be at least some classes. I see that there are groups that study seriously. A lesson, in general, is organized and directed towards unity. Practically, the entire course material speaks about this. Even in The Study of the Ten Sefirot, it is speaking about unity, about the connection of souls between themselves. Everything that is described there is only the connection of souls in a single system.

Besides that, we have begun to create courses for training lecturers of the “Mutual Guarantee” movement, that is, lecturers for the 99%. They will become leaders and organizers of workshops, round tables, etc. Today, already around 300 people are ready, and new people are being added; a new wave is coming.

In our country [Israel], we have reached a point where we are invited as permanent lecturers and education consultants in schools, workplaces, city halls, and other places.

I think that within a few months, we will come to a point when the experts, prepared by us, will be able to start working in various organizations. In any case, we are approaching such a state when no business can operate if it’s not internally re-organized and people are not correctly connected with each other into a small integral community. Nothing will work without this!
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From “Questions About the Workshops” 5/27/12

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Bound Together By One Connection

Dr. Michael LaitmanQuestion: How can we become professionals of integral upbringing? What is it?

Answer: A professional of integral upbringing, firstly, is one who understands evolution, which we have undergone as the egoistic development of a person and humanity. From generation to generation, we have been developing until the point when our usual human egoism ceased to grow.

It has manifested itself almost in everything and now begins to become round; that is, more and more, we feel greater unity, integrality, and globality of all early affairs, absolute dependence of each other, and, in most cases, this is unwanted.

Corporations with global operations and markets understand what profit they have from this. And humankind, countries, governments, various organizations, and anyone in the world suddenly begin to feel constrained and interconnected with everyone.

Today, in order to provide myself with everything necessary, with what I am used to because I have developed to this level and cannot imagine a normal existence below it, as an ordinary citizen of any country, city, or region, I need to be fully connected with the whole world and feel dependent on everyone.

For example, China supplies special elements, rare metals, to all the countries. But what can we do if it no longer wants to supply them. We will have no computers, no phones, nothing. If somewhere the development of oil fields and all kinds of chemical materials is stopped, we will be left with nothing. That is, the world has been divided into sectors, which become so intertwined that it’s impossible today to imagine a normal existence without proper integral work of the entire world.

Billions of people live in cities, in an artificial society, which they have created and which would be very easy to destroy; it’s enough to break a few links and people will no longer be able to exist in the stone jungles they have built.

Our current state, in general, is clear to many, even to the simplest people, because it’s easy to explain from where we get everything and to whom in turn we deliver it. And from this mutual dependence, which emerged in the era of subsistence farming, first in the family, then in the cities, in factories, and then within the nation, now, no one can isolate himself, and this forces us to think differently.
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From a “Talk on Integral Upbringing” 5/20/12

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Preparation For The Workshop

Dr. Michael LaitmanQuestion: What is the best form of preparation for the workshop?

Answer: Perhaps, you could sing. Or maybe read some excerpts, but not long ones, not tiring, just some short “bullet points.” You might sit, hugging each other, touching, looking deeper into oneself for a few minutes, talk on a particular topic about the importance of the group and unity as a means of revelation of the upper world.

The whole method is very simple! It requires only a maximum desire, commitment, and nothing more.
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From a “Talk About Workshops” 5/26/12

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