In reality there are no separate, cut off parts; everything is one, but we can only perceive a few parts. Every single element is due to its environment; receiving powers and support from those around him, he can express himself in relation to others. Eventually, the environment gives us the power to connect.

Each separate part has to accept all the other parts as one body; all of reality as one system. It’s because there is a law: “Israel, the Torah and Creator are one.” Without the Creator, I cannot perceive the whole reality as one.

After all, if there is a Creator, then this reality has a single root that connects everything to one whole, except for me. So if I feel this one root, I perceive all of reality as one, except for myself.

To the extent that I want to connect to this reality, I can receive through it forces from the Creator and connect to Him. Everyone in this reality has one goal and the same opportunities. It all depends only on how one uses them.

A person has to go through all the stages and can’t be awakened more than he has given to the society as a result of his exertion to connect to it; otherwise, he hasn’t earned this awakening and it isn’t his.

It’s the same with our study and with what the teacher can tell a student. It all depends on the student’s vessel. Otherwise it turns out that the teacher denies the student of his freewill and steals his chance to exert himself. This is forbidden. Otherwise it’s like a merciful mother who does the homework instead of her child. Is this in his benefit? After all, he will grow up to be ignorant.

In the spiritual work we can’t use such lies, since any reward is given only for a person’s exertion: “The reward is according to one’s sorrow,” meaning the reward is according to one’s exertion. The vessel itself brings the Light out of its concealment and reveals it.
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From the 1^st part of the Daily Kabbalah Lesson 12/20/12, “The Introduction to the Study of the Ten Sefirot”

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Baal HaSulam, “The Wisdom of Kabbalah and Philosophy”: Likewise, all the fixed pictures that we know and use to define materials are inconsistent and do not exist in their own right. Rather, they only dress and undress forms under the influence of conditions such as heat or cold.

During the lesson we think about the force that “draws” the material that actually doesn’t exist. If, while we are reading, we are together, we constantly think about the united group and want to discover the general force among us, then we discover a whole world and live in it in a much clearer, more emotional, and more intensive way than our current life.

This is no fantasy. Evoke these forces. Now you are looking at the friends sleepily, and they look at you in the same way. So evoke these forces together and you will understand that there are worlds between you and that everything depends on your closeness and unity in your mind and your feelings, in your yearning and your inclination, in the desire to feel your inner essence together. Suddenly you will see how the abstract force turns into something real and concrete.

Previously you only paid attention to “coarse” corporeal forces: heat, cold, pressure, etc. But there are much finer and stronger forces in a person than the ones that operate even in the micro-world, on a subatomic level. These fine forces reveal the real material to you. When you enter this field, you discover that it is the beginning and the end of everything, that all of creation is there with its plan. Here, however, there is nothing but the false, artificial, external drawing that is meant to confuse you and to focus you on the correction by false incentives without taking your freewill from you and so as not to turn you into a robot.

This realization should focus us on the main thing, on developing the forces that are between us. They are the strongest “weapon” against evil, against all our problems. Even in our imaginary world subatomic forces are much stronger than the ordinary forces of the macro world. A lot of energy is required in order to cause a collision between the particles in the collider. We, however, enter the field of our personal forces that operate between the friends. This is such great intensity that cannot be measured by using the means we have in this world.

It is a real force. We only have to reach it and to learn how to manage it, since it will not be revealed without an intention to bestow, for the good of others.

Question: Does this mean that there are forces in me that enable me to discover a new reality? How can I find them?

Answer: Start acting, exert yourself, fix the connection with the friends, annul yourself, and by that allow them to connect to you. Start evoking them so that they will impress you with the greatness of the goal. We should make such efforts every day, every moment, because the desire to receive is constantly renewed and constantly demands us to renew our relationships, the whole Ha-Va-Ya-H. This is all our work.

If you evoke and arrange the forces that connect you with the friends as correctly as possible, the force of bestowal and the force of receiving, you will discover that the relationships between you are much more important than the corporeal world.

It will come, since you study and you are expecting the Light that Reforms, and it will influence you. Suddenly you will discover that the relationships between you are the most important thing, and then you will begin to discover a new spiritual material, which is much more real and concrete than what surrounds you today. It will be so powerful, heavy, and real that the temporary, imaginary picture of this world will dissolve on its background.
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From the 4^th Daily Kabbalah Lesson 12/18/12, “The Wisdom of Kabbalah and Philosophy”

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While reading The Book of Zohar we must remember that it is only about the connection between us. It all depends on the relationship between the friends, and in this relationship spirituality is revealed. The forms of the connection between us depict the picture of reality, since now too you see these forms of connection.

In any case, you perceive the world according to your Reshimot (reminiscences), and this is where the picture of the world that you imagine stems from. There is no world outside you; there is only what you imagine inside you.

Now you are among people in this world; you were born and developed in our time, but your worldview is also built by your being connected with the whole world. A boy left in the woods who has never seen human beings perceives the world according to the Reshimot in the form of a forest, animals, and other forms of nature since he doesn’t perceive his environment on the human level, but on lower levels, still, vegetative, animate nature.

You, however, perceive reality also on the level of speaking. But in the relations between all these parts of nature: the still, vegetative, animate, and speaking nature, you discover your reality.

All of reality, the whole world, is what is revealed between the shattered parts of the creation. This is why we say that the perception of reality is subjective. If I don’t exist, then there is no world and there is nothing to speak about; Baal HaSulam writes about this in the “Preface to The Book of Zohar.”

So if we want to reach more advanced forms of perception, we have to evoke more advanced forms of connection between us. No wonder that this is what the wisdom of Kabbalah requires: You should develop more advanced and complex connection with others and in them you will discover a higher reality, which is more advanced and more internal. Everything depends only on the levels of the connection.

Now comes the time when all the connections between us are destroyed and we actually see that, and the world obligates us to form new connections. The world doesn’t know yet what types of connection they should be. As we have already heard about it, we have to start fulfilling them. This is what awaits us. This is what the wisdom of Kabbalah talks about: Leave all your imaginary dealings and start dealing with building the correct future society.

Then according to the connection between you, which you want to establish, you will receive help from above, from nature’s forces. The integral nature that is being revealed now will help you, it will influence you, and you will feel to what extent you are adapted to its general advancement, and you will succeed. We can say that nature is the Creator, but it doesn’t matter since it is about laws.

So where can you change anything in order to hasten your development? Now for the first time in history you can hasten the development of humanity. Before you were always dependent on forces that moved you forward. Internally new connections between people were revealed and new social structures appeared: instead of the tribe, there came along the era of slavery, and then the Middle Ages, then capitalism, and now we are advancing towards communism. These are the five social structures.

But what has advanced humanity? It was all about the changes in social structure, the new connection that appeared between people. But now, during the fifth and last era of our development, you cannot discover new connection naturally. You will discover them in a negative way, since you have to complete them. Here everything depends on your conscious advancement. You have to attain it, you have to adapt yourself to nature—this is the process we are in.

So we are actually creating a new social structure, hastening the process that all of humanity will have to go through. This is called being a “kingdom of priests” and a “holy nation,” setting an example and being the conductor. But we are building this in the group, between us, and it is all in the new connection.
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From the 2^nd part of the Daily Kabbalah Lesson 12/17/12, The Zohar

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Question: Why do I discover new things about the world when I correct my attitude to others and love them?

Answer: It is always about your desire. There are only the vessel and the Light—the desire and what happens in it. The whole point is how I treat you, the “outsider,” from within my desire.

In other words, there is an image of a stranger in me, and I have to correct my desire with respect to that image, to turn my desire around, and accordingly, to discover a new state.

I never exit myself. I only need to change myself, my bad attitude, my hatred, and turn it to love. Then I will discover the spiritual world in my relationship with you.

One way or the other, everything happens inside. We are facing a huge world, but everyone understands that this picture is depicted in us. Baal HaSulam writes about it in “The Introduction to The Book of Zohar.”

But where does the image in me come from? It is a result of the Creator’s action. Every level in nature—the still, vegetative, animate, and speaking—all the levels of the development of the desire from the “root” phase until “phase four,” lead me to the Creator, to attaining the upper force.

This means that everything that I feel on the outside is the Creator. Therefore Rabash says that we should see the Creator in the friend, or at least behind a friend.

So the external image in my perception is the spark, the particle of Light, the Creator. Thus, thanks to the shattering of the vessels, I suddenly discover the others, the strangers outside myself. A “dipole” is revealed in me: I and someone else. This someone fills the place of the Creator for the time being, so that I can exercise self-improvement with him; but in fact, there is nothing but a person and the Creator.

So we should understand that in our corrections in the circle of friends, we help improve the whole world. Here we can understand what Baal HaSulam says at the end of the “Introduction to The Book of Zohar“: If Israel correct themselves, the Light pours from them to the rest of reality; we don’t need anything else. It is enough for us to correct ourselves.

So my friend is not a friend but the Creator, who has inserted this image into me on the background of all the other levels of reality. On the fourth phase of the development, the created being feels shame before the Creator, and it is exactly for this reason that I hate the friend that I see before me. This is the result of that shame.

Let’s go back to what a person learns during the correction.

Without this information it is simply impossible to manage. Since how can he increase his love? Every level is made of feelings and mind—it is impossible to advance only by one of them. After all, the pleasure is only in attaining the Creator’s actions.

He wants us to discover Him as good and benevolent. In order to do that, you have to know how He does it: by what wisdom, in what way, with what concern. The wisdom is essential here, and it has to be deep wisdom, as if you are dressed in the Creator.

In our world you will not understand parents until you actually grow up and become a father. It is the same in spirituality, the adhesion is necessary, since without it you will not understand the Creator: who He is and what He is. Love comes as a result of this.

Unless you attain the Creator, you will not be able to love Him. As adults, we remember different events from our childhood, what our parents did, what they taught us, how they sacrificed themselves for us, and we begin to understand them, and to love them much more than in our childhood. It is the same with the Creator.
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From the 4^th Daily Kabbalah Lesson 12/16/12, “The Wisdom of Kabbalah and Philosophy”

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Question: How can I correct my perception if I only see evil in the world around me?

Answer: Only the Light that Reforms corrects everything. We, on the other hand, are required to continue persistently, since despite all the explanations and the efforts that we make in our heart and mind, we will not understand anything until we reach the first revelation. Then a new mind and feelings open up for us.

Today, no matter how much we want to perceive the explanations, we are wasting great efforts by trying to perceive new spiritual discernments in our current vessels. We constantly yearn for that, but in fact, our work should be totally different.

It is as if we are stuck in one place just burning our fuel, our attention and time. It is because such efforts don’t help us attain the spiritual world. It is as if we are trying to push a ball through a square opening, but it doesn’t work; it’s a completely different system of measurement. The more efforts we make in bestowal and connection, and the less we try to get spiritual information in our current corporeal perception, the more we will succeed.

No matter what, by using our current mind and feelings, we will never understand what the books say or the states that we are going through now. We are like a child who is trying at the age of three to understand his own psychology. Of course he cannot even understand himself, and certainly not the mature and more advanced thinking. It is simply impossible.

So we must simply do what Kabbalists say; this doesn’t mean that we have to act with our eyes closed and without feeling and clarifications, but we shouldn’t stall trying to understand these experiences, except for what is needed for our practical advancement towards unity, connection, and love. It is only towards this goal that we should focus our study and all the events and actions. Otherwise it is called that “his wisdom is greater than his actions.”

I am telling you about this since I also used to make the same mistake in the past. For a long time I couldn’t be convinced that the spiritual world is attained only by self-annulment, by self-submission, by devotion, and not by the rational mind, sensible understanding and feelings.

It is important to remember that “it isn’t the wise who learns” and to keep the right attitude towards the study, the right attitude between what is essential for our advancement and what can interfere with it.
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From the 1^st part of the Daily Kabbalah Lesson 12/16/12, “The Introduction to the Study of the Ten Sefirot”

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Baal HaSulam, “The Peace,” First Method: Nature

This method is an ancient one. Since they did not find a way and an outlet to bring these two conspicuous opposites closer, they came to assume that the Creator, who created all these, who watches mightily over His reality lest any of it be cancelled, is mindless and senseless.

Hence, although He watches over the existence of reality with wondrous wisdom, yet He Himself is mindless, and does all that senselessly. If there had been any reason and feeling in Him, He would certainly not leave such malfunctions in the provision of reality without pity and compassion for the tormented. For this reason, they named Him “Nature,” meaning a mindless, heartless supervisor. And for that reason, they believe that there is no one to be angry at, to pray to, or to justify oneself to.

This is an ancient concept, approach, although we see it as a new attainment of materialism. The simplest way is to see the world as it is, and this was actually the initial approach of humanity. Religions, beliefs, and philosophical approaches came along much later, when man developed internally, became more complex, and began to invent different myths. In the beginning people simply saw nature and lived in it like animals who also don’t believe in anything. This is how we should actually relate to nature, as it says, “a judge only has what his eyes can see.”

The following approaches stemmed from the disagreement with what happens in nature; people invented them as different excuses, and so they are all false. In fact, we see facts that are independent of our attitude towards them. But man invents different excuses in order to sweeten life or to enjoy false hopes.

A healthy attitude to life is in the scientific approach. We see the effect of unchangeable exact laws everywhere, the activity of systems and the periodicity of natural elements. If I see that that’s the way things are, then it is so, and don’t offer me different lies. I see the truth and any addition to it is individual and cannot be counted on. It is in these additions that beliefs are created, while nature is revealed in facts as it actually is.

The wisdom of Kabbalah continues this approach, telling us about the principles of the perception of reality. We see this world before us, and, except for that it, says that there is a whole area called “the upper world,” which is not imaginary, but which can be studied scientifically. Thus the wisdom of Kabbalah continues conventional science and conducts research beyond the boundaries of conventional science.

With the help of the wisdom of Kabbalah, I continue scientific research and develop new vessels of perception, expand their range, and keep the principle of “a judge only has what his eyes can see.” There is nothing more than that; everything else, including religions, is actually philosophy.
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From the 4^th part of the Daily Kabbalah Lesson 12/14/12, “The Peace”

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Baal HaSulam, “Introduction to the Study of the Ten Sefirot“: ‘The wicked, in their lives, are called “dead.”’ This is because their death is better than their lives, as the pain and suffering they endure for their sustenance is many times greater than the little pleasure they feel in this life.

If we don’t advance towards attaining the source of life, then life turns into an escape from sufferings. All our thoughts are only about how to avoid evil and unpleasantness. Therefore, we don’t imagine the good as a filling, since we cannot fill ourselves, but simply try to find some peace between the bad moments.

As a result, all the pleasures that we feel don’t last more than a short while, and so we are called “dead” even while we are alive, since we don’t receive a filling from the real source of life upon which all of reality and all of creation stand.

Of course, everyone has his own accounts, and if he sees how much pain and suffering he feels, how much he suffered and what efforts he has made compared to the few moments of pleasure that have made him happy and brought him joy, then he discovers that it wasn’t worth living. This whole life can only be justified as a preparation for the spiritual ascent. But if one examines this life as is, there is no point to it.

Now when we are awarded the Torah and Mitzvot (commandments), we are awarded with the real happy and joyful life by keeping them, as it says: “Taste and see that the Creator is good.” This is what those who have attained it feel. Then we can choose between good and evil. After we receive the Torah, the way, the spiritual principles, we begin to work with the two lines.

This is what the writings mean by: “and you shall choose life so that you and your descendants shall live.” Actually it is a repetition: “and you shall choose life so that you shall live.” But it refers to living by keeping the Torah and the Mitzvot. Then one really lives. “But life without the Torah and the Mitzvot is harder than death.”

This is how a person perceives the difference between life and death: Life means spiritual advancement, and death means lack of advancement. A person gradually understands that advancement means getting closer to love, to bestowal, to self annulment, to rising above one’s ego. Only this is called “life,” without any account of what we feel in our egoistic desires.
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From the 1^st part of the Daily Kabbalah Lesson 12/11/12, “Introduction to the Study of the Ten Sefirot” 

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The wisdom of Kabbalah tells us about its research from its discoveries, from what actually happens. Kabbalists discover reality as they change their vessels, their desires, and their perceptions, and therefore, there are no different voices or different opinions.

It is about facts. It is the same in physics and in chemistry—every scientist can repeat a certain experiment or another and find out that under certain conditions a certain natural law works in a certain way. It is the same in Kabbalah; different people observe the same natural phenomena.

In philosophy, however, everyone establishes concepts based on his own assumptions, in fact, claims whatever he feels like. So today it is clear that you cannot count on philosophy.

On the other hand, Kabbalah in the modern integral world reveals itself as a true science. The newest approaches such as quantum physics and nanotechnology are nearing what Kabbalah discovered ages ago.

But ordinary science is facing a great problem. If on one end of the scale philosophers can openly publish their fantasies, we discover scientific data in vessels that are our desires as an unquestionable fact.

We are sure the world is as we see it. But at the same time we don’t take into account our five senses—it is as if they don’t exist, as if they don’t distort the picture of our reality. Science in this world is limited since it is based on the “animal” perception and studies data that come through its five channels.

The wisdom of Kabbalah, however, uses a much more rigid approach. It isn’t based on man with his five corporeal “animal” senses, but rather allows him to open a new sense, that is external to our body, to come out and to rise above one’s self.

This sensory organ is indeed “outside our body”—which means outside our egoistic desires. It is made of a Masach (screen) and Returning Light. In it, a person perceives the external reality and discovers that it is the Light or the Creator.

On the whole, as Kabbalists have discovered, all of reality is made of “Light” and “vessel”—or in other words, of a desire that responds to the filling of the Light. Kabbalists are very accurate in their definitions. They say that we don’t know about what is happening outside our desire. So it is only about the desire itself and its reactions and its impressions. What is it that evokes them? We don’t know—we only study the reactions in the desire and call it “Light.” Thus “Light” is a reaction in the desire and more accurately, a reaction in the “vessel.”

After all, the desire itself is not a vessel yet. A “vessel” is a desire that is corrected by the altruistic intention that is meant to respond to the Light.

This desire has already undergone a “restriction,” acquired a Masach and the Returning Light and is already tuned correctly. Then it discovers an additional response inside it—an impression from the act of bestowal, from the filling. We call the details of this perception “Light.”

One way or the other, everything takes place in the desire to receive that develops the ability to work as if outside the Masach and the Returning Light. All the impressions and the outlines, or whatever we may call them, remain in the desire. In the desire we conduct our research; we change it, and according to these changes, discover reality.

I don’t know about anything that is on the outside. I am closed within my vessel until the end of correction. And as to what comes afterward, we don’t speak about it at the moment.
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From the 4^th part of the Daily Kabbalah Lesson 12/13/12, “The Wisdom of Kabbalah and Philosophy”

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In the News (from news.com.au): “Scientists from the University of Washington are conducting experiments to discover whether the universe exists within a Matrix style computer simulation created by supercomputers of the future.

“The experiment could prove that we are merely pawns in some kind of larger computer game.

“So who created these super computers that may hypothetically power our existence?

“Professor Martin Savage, one of the physicists working on the project says it’s unclear.

“‘Imagine the situation where we get a big enough computer to simulate our universe, and we start such a simulation on our computers. If that simulation runs long enough, and have the same laws as our universe, then something like our universe will emerge within that simulations, and the situation will repeat itself within each simulation,’ he said. …

“In a nutshell the physicists will be looking at the distribution of the highest energy cosmic rays in order to try and detect patterns that could suggest that the universe is the creation of some futuristic computer technology.

“If it turns out that we are bit players in some sort of computer program, the physicist suggested that there may be a way to mess with the program, and play with the minds of our creators – all in the name of science, you understand.”

My Comment: Kabbalah reveals the program of creation of our world; we have to master it, and change ourselves according to it, to reveal the creator of this program—to understand his intention, reasons, and goals. And then, after the correction, meaning full mastery of the properties of the program’s creator, to develop outside the “matrix”—in the world of infinity, that is, unlimited possibilities.
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Why is our world special? On the one hand, it’s the last and worst of all the worlds. On the other hand, it’s necessary since here we are in a totally still state, which means breathless, and we can begin to advance as we “play” with each other, with the bodies and not with the forces, which we still don’t know how to manage.

This is why our world is called “the imaginary world.” It doesn’t actually exist, but is only felt that way in our egoistic desires. The moment we rise above it, we begin to feel that it’s an absolute replica that is opposite from the upper level, and then this world simply loses its meaning for us. This is what we have to attain.

First we have to internalize the fact that the soul is the general vessel, which is the only thing that was created and which is constantly in contact and in adhesion with the Light. We are in that state, in that vessel, in that desire. Imagine that it has layers, we are on the most “coarse,” darkest layer, and above us there are 125 layers until the real state. We have to go through these 125 layers gradually by rejecting our ego, which is inside us, in the gradual, constant connection between us.

Do the plants, animals and the still nature have a soul? Every small desire that exists in nature is already part of the general soul, but without freewill. It totally depends on us, on those who fulfill the correction of the soul.

There are many different levels in the soul. There are people who are on the human level, who have started their correction ages before us, who have attained where they really are, and saw that everything is one soul, one Light. There are people who carried on this mission, and there are people like us who are reaching this level now.

But we are special. The development of our world is the development of the same ego on the lowest level. Throughout the ages it developed egoistically and eventually has reached a “round” form, its maximum size, and at the same time, it is global and integral (∫) in its quality.

Now, too, this ego is the state we are in. It cannot grow any further, and it has become global and closed. So we don’t understand what is happening to us. Being egoistic and individualists, we cannot understand this “round” state.

We have always grown and aspired forward. Each of us was pushed forward by an egoistic force and we tried to fulfill it. We felt good. Even 50-60 years ago we used to praise the consumerist society, the benefit of competition, and we called it “general democracy.”

Now the same ego, that has reached huge dimensions on the last level of its existence, has “exploded.” It doesn’t work as it used to, and we are trapped. The only way out is if we understand how the integral system of the general soul operates.

What does humanity feel today in the general system that is becoming evident? It actually feels the first level of the general soul that hasn’t been revealed yet and that should illuminate upon us here, the level at which we have to acknowledge the fact that we are connected.

On the whole, there are 125 levels in this ascent and now the very first level seems to illuminate upon us from a distance. This is the reason that we feel that the world is global and integral and we cannot do anything about it.

We study about this in the wisdom of Kabbalah: When two Partzufim are made of ten Sefirot, from Keter (K) to Malchut (M), and are one under the other, this illumination flows from one to the other. When one Partzuf “dresses” in another that is next to it, it illuminates through it.

On the one hand, we receive factual data about our world that is in a crisis today and can’t do anything about it. After all, it’s an upper level that illuminates upon us, the first level of my soul, which means of the general vessel.

On the other hand, we suddenly find ourselves tied to one another, connected through the whole world: What people think in one place, people also know in a second and third place and so on. We are mutually interdependent. We suddenly discover that we can’t get rid of any part in the chain, whether we like it or not. On the whole, this mutual network is expressed in the states being one on top of the other or one below the other.

In any case, it’s a special state: We are now experiencing the solution phase of the general soul.
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From the Novosibirsk Convention 12/7/12, Lesson 2

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