New Life 442 –  The Four Species
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

What does the Sukkah symbolize in the context of our relationships with the upper force; how do the four species symbolize our accommodation to it, and which emotions does a person experience in searching for it?

All of our work in Elul, Rosh HaShanah, and Yom Kippur is to discover our lack of the Creator, and then comes Sukkot.

The Skakh (thatch) symbolizes that we already made the shade that conceals the Creator so that we will gradually discover Him. The Sukkah symbolizes that the Creator embraces and surrounds us with His Light. The four species symbolize that a person will adapt himself to the Creator.

The seven days, Lights, Ushpizin (guests), build seven characteristics in me that are imperative for sensing the Creator. Holding the four species symbolizes the desire of the person to accommodate himself to the Creator.

The Creator is entirely bestowing and loving. I can understand and feel Him if bestowal and love are within me. Hesed, Gevura, Tifferet, Netzah, Hod, Yesod, and Malchut—these are the forms of bestowal of the Creator to us. A person cannot relate to the Creator better than through his relationship to others. Through others we reach the Creator.
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From KabTV”s “New Life 442 – The Four Species,” 10/5/14

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Comment: American Jews are watching the news from Israel. One of the reactions to your post, “Do American Jews Need Israel?” caused disagreement about what you say regarding their attitude toward Israel. A writer claims that in America many Jews differentiate between the nation of Israel and the land of Israel. In their opinion, the land of Israel has a special spiritual mission for all of us, which unfortunately cannot be said about the country. It would be doubtful to justify putting all the Jews with a liberal outlook into one “boat,” just as it is doubtful that it would be worthwhile for all Jews to immigrate recklessly to the State of Israel in this stage.

Answer: In general, globally I agree that it is impossible to heap humanity into one pile. Indeed, there is a difference between the land of Israel and the State of Israel. I do not encourage anyone to immigrate to the country, but what I mean is that since we are the Jews who are evaluated in the world according to our spiritual root, which is the land of Israel, in which the State of Israel exists today, we need to strengthen this nation.

Even if many Jews in the world, and in particular in America, think that it would be better for them if the State of Israel ceased to exist, the land of Israel would not cease to exist and would always be called this.

It was called this even in the period of the British Mandate, the Ottoman administration, and even three thousand years ago when ancient peoples lived here. So we must not think that the land of Israel could change. It is eternal and has expanded much beyond its present national borders.

These borders were designed by the upper force, which outlines this territory called the “Conquests of King David” (“Davidic Conquest”), from the remaining areas of the Earth. This area is large and extends to Babylon on one side, to the Nile on another side, and also north and south.There is no question that it cannot be.

This is the history that is connected not only to the past, but also to the higher forces that cooperate among them mutually and have an influence on the area of the entire Earth in that they emphasize its different parts. Understandably, the nation of Israel of today is completely incompatible with the land of Israel because Jews can live in it only to the extent that there are friendly and loving relationships between them.

Friendship means that they are not treating each other badly and wish each other well. Love is an even higher level, meaning that they are ready to give everything to each other, as one would to loved one. When a mutual relationship like this exists between us, we merge with the land of Israel, with that upper force that illuminates us and appears in one common general structure. That is what we must long for and reach.

Certainly the national structure of the nation of Israel today is absolutely not like this. It takes its cue from the western example and wants to be like the rest of the nations of the world, something that cannot be among the Jews. The Jews temporarily continue to exist here by protecting themselves with all their might. Yet, this existence cannot continue forever. I don’t even call the Jews a “people” because the meaning of a people is that there is a common denominator; whereas, among the Jews there is nothing in common. This is a “gathering of exiles,” a gathering of people who have come from all the ends of the Earth, and nothing more than this.

If the Jews were to build from themselves a single people by longing for unity, rising above their ego, eliminating their mutual hatred, competitiveness, and so forth, they would be able to continue to live in the land of Israel and the land would be good for them. The upper force would begin to work on them for the better and would shield them from all troubles.

If this doesn’t happen, military preparations, neither its force or weapons, will not help us, not even the help of presidents of the United States or the nations of the world. In any case, we will reach a situation in which, as Baal HaSulam wrote, we will be forced to leave the land of Israel and among that small number who would remain, some of them would be annihilated and the others would drown in the “sea” of the Arab population that would fill this land. So we have no choice, we must reach a state in which we clearly understand our destiny, our future, and our obligation to show the whole world an example of unity. Then the world would stop hating us and would see our benefit, the reason for our eternal existence which is meant to bring the world to unity. We would truly become a “Light unto the nations” (Isaiah 42:6).

Question: The author of this response believes that your attitude toward American Jews is too biting. Why do you relate to them like this? What do you hear from American Jews?

Answer: What I hear from them is that all of the problems of Israel are Israel’s fault. I completely agree with them, except for one thing. Even though Israel is like this, we must not abandon it; we need to support it. When they place themselves beside those who want to annihilate it, they are not only slandering Israel, but are helping to annihilate it. This is not at all irrelevant to the problems of the Jewish people, for if the State of Israel were to disappear, the next thing that would follow would be a new Holocaust.

The State of Israel is like a member of the family. In any case, we cannot “throw” it out of the family circle; we must correct it. The American Jews could do this if they were to behave wisely and weren’t trying to ignore the current situation.

Unfortunately, the overwhelming majority of American Jews are indifferent toward the State of Israel because they are included in American life to such a degree that Israel doesn’t affect them in any way, and therefore, they don’t want to hear about it. What is important to them is their own good and what might happen to Israel is not important to them. That is not how to treat a family member because even if it would be better for you, you cannot get rid of him, you must think about him.

So American Jews must unite and think about how through external pressure they can force the nation of Israel to move forward in the right direction, to become more pluralistic, and not to succumb to external and internal coercion.

Israel must build a nation for itself that is based upon relationships of friendship and love, on the foundation of the principle of Judaism, “And you shall love your friend as yourself” (Leviticus 19:18), and not on all kinds of factionalism, religious movements, disputes, and wars.
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From KabTV’s “News with Michael Laitman” 9/7/16

Related Material:
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Could It Be That Pharaoh Was A Jew?

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In the News (Israel Today): “184 Jewish communities and synagogues in the United States have signed a letter for the protection of the immigrants from the Middle East and Africa seeking refuge on American soil, which promised to provide assistance to these people. …

“These representatives of American Jewry are ready to provide refugees with its services in education, legal protection and financial assistance.

“‘American Jews react to this greatest immigrant crisis in history, as if the victims were our countrymen’ – quotes words of the Vice-President of HIAS Jenny Rosen in the website of the newspaper The Jerusalem Post.”

My Comment: I have no objection to helping other peoples if the right basis for this exists. But, after all, you cannot provide a place next to you for a person who will rape your daughters, murder your parents tomorrow, and hang you. There already have been incidents like these, and we see where it leads.

Question: In principle, do you think that could be?

Answer: I am sure of it if we judge this according to the development of egoism in humanity, and Jews are not providing an example of the correct connection between people, are not restoring the integral system called Adam, and are causing an opposite result through this type of action.

This has happened before. There is nothing new or unexpected here. At one time, Jews were helping young Hitler. There is a lot of documentation on this subject. So history repeats itself.

I believe that the current state of society clearly shows any person, and humanity as a whole, that we have no idea about what is happening to us.

So, we cannot resolve, especially in advance, and in particular issues such as a solution to immigration, as long as it is not clear where we are going, where the world is heading, what we want from life, what will happen over time to the entering community and to those Jewish or Christian communities that accept them. We don’t know what their natural tendencies are and how they will coexist.

If this were sorted out, we would realize the first thing to be done is precise work on correctly understanding what it means to be a society: it must be connected to the manner in which people can get closer to each other despite different religions and currents.

Then, they wouldn’t just open their gates to the immigrants. Rather, first and foremost, they would move them through a very serious educational system to adapt them to the conditions provided to them. However, today, they simply are granting the immigrants aid and the ability to exist as they like.

In this case, Islam will develop in its most distorted form because the Islamic preachers are on the alert and do their best to establish militant Islamic centers in these nations. First, they will behave quietly until they become established. Then, after at least one generation, the “game” will be conducted on a serious level on all fronts.

The goal of Islam is to conquer the entire world. It is written on its flag: “There is no god but Allah, Mohammed—his prophet.”

Question: What is the goal of the Jews?

Answer: The wisdom of Kabbalah explains that we, the Jews, must reveal the method for connecting people. It is up to us to reveal this to the entire world that needs it so much.

But Jews don’t know this, so the method of connection and unity safely remains on hold, as it has been. When will it be revealed? This depends on many factors. When Jews begin to become interested in the reason that others are preparing to strike them, they may become interested and start exploring this: “What are we guilty of?” Then, they will find the answer with the Kabbalists. In the meantime, this question remains rhetorical.
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From KabTV’s “News with Michael Laitman” 9/14/16

Related Material:
The Future Of American Jews
Again About American Jews…
Could It Be That Pharaoh Was A Jew?

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New Life 440 – The Sukkah In The Heart
Dr. Michael Laitman in conversation with Oren Levi and Tal Mandelbaum ben Moshe

What does the Sukkah and its special structure symbolize? What is the meaning of the lights and shadows that are typical of this holiday, and what does it mean to build the Sukkah in the heart?

The Creator is the general force of all of reality and He is absolute love and bestowal. Every natural phenomenon is felt only after a person prepares the right sense for it. The Creator is the force of love and bestowal. If there is a little bit of love and bestowal in me, I will feel Him. The wisdom of Kabbalah is the wisdom of absorption and of how to tune ourselves to the same wavelength as the Creator.

The covering of the Sukkah symbolizes the Masach (screen), meaning that I don’t want to receive this illumination for my own pleasure but for the correction. The soul is not in the Sukkah that we build in the yard, of course, but it is our desire that is aimed at bestowal. How can we aim our desire at bestowal unto others? By the Lights, the forces of correction, called Ushpizin.

The four varieties (used in Sukkot) represent the four parts of the soul, י-ה-ו-ה – Yod – Hey – Vav – Hey. The etrog (citron) is very important since it represents the Sefira of Malchut, the foundation of our creation. We hold the four varieties together and move them from side to side. Other than the external custom, we also have to move the soul from side to side.

In addition to the custom of building a Sukkah in the yard, we also have to build a Sukkah around our heart. That’s the main thing.

Developing our love and bestowal, just like the Creator’s, is called building a Sukkah around my soul. Seven Sefirot separate me from my next state. Sefirot are the levels of the correction of the soul. The covering of the Sukkah symbolizes the fact that I don’t want to receive the abundance for my own pleasure but so that it will correct me. After Sukkot, Simchat Torah, and Chanukah comes Purim, the end of correction, when everything is permitted.

Building a Sukkah in the heart is establishing the conditions for our desire and our intention to be corrected to love and bestowal.
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From KabTV’s “New Life 440 – The Sukkah In The Heart,“ 10/2/14

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New Life 439 – The Lights Of Sukkot
Dr. Michael Laitman in conversation with Oren Levi and Tal Mandelbaum ben Moshe

What is the internal meaning of Sukkot? What do the lights, that are typical of this holiday, symbolize and how is that related to the transition of a person from evil to good?

On Rosh HaShanah we crown the force of love and bestowal. During the Ten Days of Repentance, we separate the desires in us that can be corrected and those that cannot. The seven days of Sukkot are seven special illuminations that turn the evil in us into goodness.

The lights that come are called Surrounding Lights. They symbolize the Sukkah and the Sukkah covering. The measurements of the Sukkah match the measurements of the soul. In the Sukkah, these are Amot (the length of a forearm), in the soul, it refers to desires and Lights.

A soul is a desire that is totally aimed at love of others. Repentance is the examination of the heart: which desires are in me and to what extent I am willing to work for the sake of others. Sukkot are the Lights that correct the evil in us into goodness until Shemini Atzeret (the eighth day of Sukkot) when there is nothing more to correct.
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From KabTV’s “New Life 439 – The Lights Of Sukkot,” 10/2/14

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New Life 438 – Yom Kippur
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

What is the spiritual meaning of the Yom Kippur customs and how do they awaken us to scrutinize our internal desires and intentions in our attitude to others, to connection, and to true love?

Almost everyone goes to the synagogue on Yom Kippur. According to the wisdom of Kabbalah, Yom Kippur is a very special state in the cycle of the year for a person who develops spiritually.

We are used to examining our actions, but we should also examine our intentions, especially with regard to others: Where do I stand with regard to the upper force whose nature is love and bestowal? The examination, just like an X-ray of the intention of the heart, is done by the Light that comes from studying Kabbalah.

The Ten Days of Penitence are ten X-rays of the heart, which show where I am for my own sake and where I am for the sake of others.

The Torah requires a person to correct his heart. Nature, God, examines only the intention in the heart. The fasting symbolizes the need to first stop receiving for only my own sake, restriction. Then we can bestow. We learn from the story of the prophet Jonah that we have to put ourselves aside and act for the sake of others. A person cannot turn to the Creator if there are people he has hurt in the world.

True reconciliation with others is not that they should forgive you, but that you should build in your heart whole love for them.
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From KabTV’s “New Life 438 – Yom Kippur,” 9/30/14

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From my column in Ynet, “The Soldier Is Not To Blame—We Are Responsible”

So fast, too fast, we sealed the fate of the soldier. However, as a society, we are all responsible for his guilt since it stems from negligence and our inferiority as a society facing the world. So, before we rush to sentence him, we had better judge ourselves first.

The story of the Kfir Brigade soldier who was accused of murdering a terrorist reflects the state of Israeli society. The moment that the video was publicized, the case upset the entire country. Social networks were seething and churning, and the debate about the values of the IDF [Israel Defense Forces] and its morality were at the center of the social focus.

A document called “The Spirit of the IDF” was published in 1994, which stated the values and norms that should be kept by the IDF. It included different values, including shared responsibility, personal example, friendship, a shared mission, credibility, and so on. It is surprising that these values are not part of our civilian life at all, and if they do come up, it is in actually in the military framework.

This case raises many questions. When did we lose our social conscience, according to which every individual is a representative of the state? When did we stop taking responsibility for what comes out of our mouths or our keyboards? What happened that we have stopped feeling that every soldier who goes out to battle is like our own son? Do these signs indicate that we have failed as a society?

No entry into politics

One of the most troubling phenomena is the speed by which different spokesmen stormed at this case. Those who know how to spread their promises when they are out of the influential circles did it best, but once they reached a position where they do have a say, they became more moderate and gave up the principles they espoused.

This isn’t the time or place for political gain, and certainly not before a decision has been made by those in charge. So, it would be better if public figures would refrain from public debate until all of the details are investigated.

The endless struggle between the right and the left wings is also pointless in this case. Every side continues to adhere to its stands. Those on the right wing believe that we can win by force, while those on the left wing believe in the power of concession. However, even if the two ideologies could come together, they wouldn’t bring us to the state that we all wish for.

A Jewish soul yearns

According to the wisdom of Kabbalah, every Jew is rooted in a sense of guilt, a kind of feeling of inferiority regarding the world, which obliges him to examine himself constantly. This phenomenon stems from an upper spiritual source.^[1]

The nations of the world are pointing their accusing fingers at us claiming that we are the source of all of the evil in the world, starting from imaginary blood libels, to the Protocols of the Elders of Zion, to unfounded accusations alleging that Jews are behind the terrorist attacks in Brussels. It may sound unrealistic and irrational, but surprisingly, deep inside, we accept this feeling.^[2]

According to the wisdom of Kabbalah, the root of this inferiority complex stems from the fact that we must be a Light to the nations, which means to be united and set an example of a model society for the entire world. As long as we try to escape this mission, we will be blamed for all of the afflictions that the world undergoes.^[3]

Neither left nor right—mutual guarantee above all

The new golden middle road will begin on the crossroad between right and left. This middle road is paved when we succeed, even a little, to ascend above our egoism that separates us. This road is the solution. Without it, we will not be able to build a united society in Israel, and our state may crumble to pieces because of the internal war between us.

Just as the prophets said, the mission to convey the method of connection to the world and to connect it obliges us to implement the basic approach of “Love covers all transgressions”^[4] once again.

According to this method, it makes no difference which side of the political map one is on. Everyone can continue to adhere to his position, and at the same time, work for connection with others. The moment we begin to connect despite our differences of opinion and political parties, we will spur a force from an upper level that can balance and build a new level above the left and right wings. They will not disappear, and they are not supposed to, but when we connect above them, we create the golden middle road.^[5]

For the sake of unity

Deciding the fate of the soldier is deciding our fate, for his fault is our responsibility as a society since it stems from our negligence. It is better to judge ourselves first and only then sentence him. Just as parents sometimes disagree with regard to their children and still try to keep the family together, so we must rise above our disputes and look for any possible way to increase people’s awareness regarding the important value in our life, unity, and thus spare ourselves and the world any unnecessary suffering.^[6]

References:

[1] “Every man of Israel has an internal point in the heart, which is considered simple faith. This is an inheritance from our fathers, who stood at Mount Sinai. However, it is covered by many Klipot (Shells), which are all kinds of dresses of Lo Lishma (Not for Her Name), and the shells should be removed. Then his basis will be called ‘faith alone,’ without any support and outside help.” Rav Yehuda Ashlag (Baal HaSulam), Shamati, Article 199 “To Every Man of Israel”

[2] “It is a fact that Israel are the most hateful nation, whether because of religious reasons, racial reasons , capitalistic reasons, communistic reasons or cosmopolitan reasons, etc. because the hate precedes all the reasons, and everyone expresses his hate according to his own psychology.” Rav Yehuda Ashlag (Baal HaSulam), “The Last Generation”

[3] “Israel brings Light to the world as it is said, (Isaiah 60:3) ‘And nations shall walk at thy light’” Midrash Rabbah, Shir HaShirim, Section 4, Verse 2

“The main part of the creation and of free will, and of the corrections and the corruption of the world—all depend on Israel,” Likutim 1, “Siach Isaac,” Part 2, Compilations A

“Also, it is upon the Israeli nation to qualify itself and all the people of the world through Torah and Mitzvot, to develop until they take upon themselves that sublime work of the love of others, which is the ladder to the purpose of Creation, which is Dvekut with Him.” Rav Yehuda Ashlag (Baal HaSulam), “The Arvut,” “Mutual Guarantee”

[4] “Hatred arouses quarrels, but love covers all transgressions.” (Proverbs 10:12)

[5] “Peace is mainly meant to connect two opposites and so if you see a person whose views are totally opposite from yours and it seems absolutely impossible to be in peaceful relations with him and when you see two people who are complete opposites, don’t say that it is impossible to make peace between them, since this is the principle of the wholeness of peace, to try to make peace between two opposites.” Likutei Etzot Peace entry

“We are not required to be neutral but to be united, to be united in common mutual guarantee and mutual responsibility, and mutual influence. We are required not to blur the areas between the unions…but to show common recognition in the common reality and sharing the mutual responsibility when being tested. The separation of the hearts is the illness that today’s nations are afflicted by and those who wish to heal it by forcing people to unite are mistaken. We lack the unity of the organic structure. At the moment there is no remedy for it but for people from different circles who have different views to need each other with a pure heart and who take the trouble to discover the common basis together,” (Martin Buber, “Education and World-View”)

[6] “The success of our nation depends only on brotherly love, on our connection as members of one family.” Shmuel David Lutzato

“We cannot manage without unity, love and peace that will include all of Israel together in love and unity.” Likutei Halachot, Hoshen Mishpat—Halchot Erev

“We did not open our eyes to see that only unity can save us: only if we unite will our efforts be fruitful.” Eliezer Ben Yehuda, “We have not Learned our Lesson”

“For the matter of social unity, which can be the source of every joy and success, applies particularly among bodies and bodily matters in people, and the separation between them is the source of every calamity and misfortune.” Rav Yehuda Ashlag (Baal HaSulam), “The Freedom”

“The secret of the unity of the world resides in Israel.” Rav Kook, “Orot Hakodesh” 2
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From Ynet 3/28/16

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New Life 437 – The Ten Days Of Repentance
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

What is the meaning of the Ten Days of Repentance? How do they direct us toward our personal and social development and how do connection workshops help us do so according to the wisdom of Kabbalah?

The wiser and more sensitive a person becomes, the more he sees what he has to correct internally. Identifying as many flaws as possible is the first step toward correction. Just like in a medical diagnosis, I examine what is flawed in me with regard to the goal of my development, which is to be as one man in one heart.

When we begin to examine our attitude toward others, we discover a system called Ten Sefirot between us. On Rosh HaShanah I decide to correct it, and during the ten days of repentance I examine exactly what needs to be corrected.

The repentance reveals ten desires in me, which I have to change from for my own sake to the sake of others. This is called performing a Mitzva, a commandment of the general plan of nature, of God. The ten days of repentance symbolize the ten groups of desires that I have to sort out, the ten Sefirot.

The ten days of repentance are establishing a plan for correcting the evil in me. This requires inspiration from above. Such introspection doesn’t require great wisdom or academic knowledge. It is done in a group. While working in a group, sitting in a circle with ten people, we develop the right attitude toward others.

This process of self-correction can be done any day of the year and not only during the ten days of penitence.

During the ten days of repentance we clarify which desires can be used for the sake of others and which cannot. It is a closed system. Everything a person takes for himself beyond what he actually needs is at the expense of others. At the end of the ten days of repentance, a person discovers that all his actions are only for his own sake and begins the corrections.
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From KabTV’s “New Life 437 – The Ten Days Of Repentance,” 9/28/14

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New Life 434 – The Meaning Of Israeli Holidays
Dr. Michael Laitman in conversation with Oren Levi and Nitzah Mazoz

What are the spiritual meanings of the holidays of Israel, how are they connected to realizing the goal of our lives, and what is the difference between them and the holidays of other nations?

Abraham studied the trend of developmental in ancient Babylon. He understood that everything advances toward connection. Abraham discovered that humanity must come to identity with nature, balancing and harmonizing with it. To be balanced with nature, we need to understand this enormous system. It is profound.

Abraham discovered the law by which all of reality evolves toward general unity, and humanity is a part of this. The process of rapprochement of mankind’s union has steps, such as during the course of human life. The connection is expressed in “What is hateful to you, do not do to your friend” (Shabbat 31a), and after that, “And you shall love your friend as yourself” (Leviticus 19:18). Abraham told this to the Babylonians. Most of them didn’t want to hear it. Tens of thousands followed him to love of others. The stages of development on the way to connection can be given the name, “The Annual Cycle.” It repeats on every level.

It follows that the holidays of Israel are spiritual and not a commemoration of historical dates as with other nations. The holidays of Israel are determined by nature as states of development on the way toward complete connection.

• From the start, we are within the connection and harmony of nature in an opposite state of division and destruction. It is necessary to do some soul-searching. This is called the month of Elul.
• Crowning the power that connects all parts of nature—to rule over us: Rosh HaShanah
• Connecting all of humanity to this, not just us the people of Israel—Yom Kippur—the reading of the book of Jonah.
• On Sukkot: we connect the four species together, corresponding to the four stages of correction of the egoism that separates us.
• Simchat Torah (Rejoicing of the Torah)—we are happy that the upper force connects us.
  Chanukah–a spiritual holiday above the ego.
• Purim—we correct the entire ego, all of the bad tendencies that were in us, and we can celebrate.
• Pesach (Passover)—symbolizes how we always depart from the slavery of egoism to freedom.
  Counting the Omer —we count how many of our desires we have already corrected.
• Shavuot—the giving of the Torah, the power of correction. Through the Torah we build ourselves, but we cannot hold onto this and shatter.
• Tisha B’Av—from this we learn the depth to which we truly must correct ourselves through complete connection.
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  From KabTV’s “New Life 434 – The Meaning Of Israeli Holidays,” 9/14/14

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New Life #485 – A Wisdom That Guarantees Success In Life
Dr. Michael Laitman in conversation with Oren Levi and Tal Mandelbaum ben Moshe

Summary

Question: Only two groups of people are interested in the Creator: religious people or great scientists: naturalists, people like Einstein, who try to know if there is an upper force and want to find it. But as for the rest, the Creator doesn’t interest them at all. How does He affect an ordinary person’s daily life?

Answer: This question has nothing to do with whether a person is religious or not. A person lives and goes through different phases of development along with all of humanity. If he discovers and knows the laws according to which he  and humanity evolves, he will be able to lead his life in a better way.

By knowing what awaits him in a day or two, where everything is going and advancing, he will be able to manage better. Suppose you want to know what profession is better for your son? Everything will be clear: how to study, what to study, what is better to buy. You will know everything in advance because you will discover the general plan according to which you develop, and you will flow with it.

Therefore the revelation of the Creator is necessary for each person. We experience so many disappointments and failures today because we act blindly. All of humanity—with all the advanced technology we have, with the sufferings we have undergone, and the great bitter experience we have accumulated—acts blindly because it doesn’t know nature’s plan.

No one is asking us to bow to the upper force like in religion. We have to discover it and get to know it in order to ease our lives and to prepare our children for a better life. Otherwise, life will become increasingly worse from one generation to the next.

There is no doubt that our children’s lives will be worse than ours. Fifty or sixty years ago we thought that life would only get better with time, that humanity would reach new discoveries and achievements, that there would be no more wars, and that the world would be a wonderful place. Suddenly we see that it is exactly the opposite.

Attaining the Creator is attaining nature, attaining the general plan. It opens our eyes and allows us to see what kind of world we are actually living in, who manages it, and the network we are in. All this helps us become more successful, which is what is needed by humanity today because it is suffering.

We feel that we are increasingly more interconnected by global ties, and we don’t know how to break free. The EU now wants to break apart after all the unsuccessful attempts to unite, but the countries involved will be badly affected by this. And all this is because they don’t know how to unite correctly so that everyone will feel good.

The plan of how to connect to the good is called the wisdom of Kabbalah. I advise everyone to study it.Everyone wants to succeed in life and the wisdom of Kabbalah teaches us how to do so. And it will be a complete success, not harming anyone, not like today, when we are successful at the expense of the failure of everyone else.

The Chosen People are the people who have the plan of correction, and we must recognize it. What is more, we are the chosen people because we have to draw all of humanity to this plan, and as long as we don’t do it, we will be hated and increasingly greater pressure will be put on us. The global pressure has just begun.

The wisdom of Kabbalah is intended for the most ordinary people and has nothing to do with religion: not with Judaism, Christianity, Islam, any Eastern faith, or any mysticism. It is only about the revelation of the upper force to every man.

Thanks to this revelation, a person will not go wrong in his life. In addition, he will begin to discover the upper dimension and will realize that our life isn’t over when the corporeal body dies. What is the point of an existence that is limited to several decades that is undergone in pain and wars.

The meaning of this life is to rise to the next level during our lifetime. This isn’t a level of the physical world anymore but a new level of consciousness, a new level of feelings. We ascend to another dimension and discover new horizons, a new world.

This is what the wisdom of Kabbalah invites everyone to, and this is what the revelation of the upper force, the attainment of the Creator, the revelation of eternity, and the perfection in nature is about.
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From KabTV’s “New Life #485 – A Wisdom That Guarantees Success In Life,” 12/28/14

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