Question: How can we connect the approach to decision-making at “the round table,” as in one family with the basic needs of man?

Answer: In reality, even if some protesters demand diapers, others—cheap cottage cheese, others—affordable housing, and so on, the whole nation is united by the desire for social justice. Every person feels that it is absent, that he is deceived, that he does not get what he is supposed to get compared to others.

The “pie” has to be shared in a way that achieves social justice. But what is social justice? It is when everyone agrees that under the circumstances, this is the only optimal solution.

Everything is always decided at “the round table.” You cannot solve a single problem apart from the others because everything concerns the same limited resource. If everyone sees only his own needs, we cannot come to the right decision, and tomorrow new protests will begin. Everyone should understand that it is impossible to deal with the problem in another way. Justice can be reached only by mutual consent and mutual guarantee.

We are unable to immediately see and hear how deep this principle is, but it changes the whole approach. And it has to be carried out in the nation. It is not so important how much money you take from here or there, but what is important is the feeling that you are really together with everyone.

People are currently living in a downtrodden state. And as much as they need money, it is important for them to feel that they are not ignored or “cornered.”

With this approach, practical decisions change as well. The whole of society and the nation start to think differently, treating the situation at a different level, and understanding that they can succeed only by making decisions at “the round table.”
After all, social justice is not measured by the amount of money received. It is measured by the conviction that we are one family, but due to not having any other choice right now, we share the resources in this way.

We should think about everyone in the same way, like in a family where there are old and young, sick and healthy. Thus, we discuss how to support each member at this moment. This is justice.

There are organizations that can be commissioned to provoke unrest and revolutions in different countries, while we are working to bringing society to an agreement!
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In the News: “The UK Prime Minister David Cameron has pledged a review of all government policies following last week’s riots in England to ensure they are bold enough to fix what he’s called a ‘broken society’…. He said that mending society was back at the top of his agenda and that his approach would be ‘no holds barred.’

“He said he would review all policies, speed up plans to improve parenting and education and turn around the lives of 120,000 ‘troubled’ families. To tackle a ‘moral collapse’ he pledged a war on gangs…. Speaking in his constituency he said he is determined to take on and defeat the long-standing social problems that he believes led to the violence. David Cameron believes that the results of reviews will help his government ‘mend broken society.’”

Comment: The broken society can only be “mended” by someone who understands the disease and how to cure it. It is impossible to achieve this by egoistic and forceful methods, or even by means of any infusions of cash. What is required is a wide public discussion of a rehabilitation and education plan for all members of society in the spirit of “mutual guarantee” with the participation of the media. (For details, see my “Lecture in Arosa.”)
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Editorial in the News (by Siim Kallas, Vice-President of the European Commission): “Neither the declaration of any country’s insolvency nor its exit from the Eurozone are reasonable measures. If you try to break this vicious cycle by having one of the countries declare itself insolvent, then the other countries, which gave it loans, will be pushed to the verge of bankruptcy. What will happen then?”

Comment: It is impossible for anyone to break their ties with the others. But when the ties are egoistic, whoever goes down takes the rest with him and uses their demise purposefully to save himself.

Therefore, the only alternative is to rise above egoistic, protectionist solutions and begin to act only on the basis of common, global, integral, total dependence and mutual guarantee. There is no other solution. Egoism itself is pushing us to change it.
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Israel is overcome by a wave of social protest, but if we’re talking about the problem in general, the solution is simple: mutual guarantee, universal unification. But what does it mean?

It means that the entire nation watches as its representatives sit together at a round table and form a joint forum. A round table is exactly what we need to solve problems the way it is done in a family. We figure out who suffers most and begin to help him. Then we move on to the next in line, make calculations, find ways to compensate, and balance out the situation….

Everything is decided in a family circle, without coercion or opposition. We present our common demands to the government as terms.

We need a non-governmental forum comprised of our specialists: economists, sociologists, lawyers, and so on. Needless to say, we need experts who understand matters of law and other professional issues. If not, we would need to begin everything from scratch, whereas humanity is already several thousand years into its development. Our society has developed certain interconnections which we cannot ignore.

So, together with the help of these specialists, we as one whole nation bring to light the general picture and proceed to problem solving. We do it without shouting or excess noise, but by setting our main goal as unity and always aspiring toward it.
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From the 2nd part of the Daily Kabbalah Lesson 8/12/2011, The Zohar

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Question: The new trends make it seem like the nations of the world will have to disintegrate from the inside in order to be built anew….

Answer: The whole world has to be destroyed, but the destruction can either happen on the physical level or on the level of understanding and realization. Either we will have to completely destroy ourselves in the physical sense in order to understand that we must also destroy our egoistic spirit, or we can circumvent the physical component of collapse and immediately start working on its spiritual realization in order to then correct the situation.

One way or another, you have to reach the breaking, inner destruction. And it’s possible that to reach it, you will also need the external collapse.

For example, today in Israel we are trying to add our message to the wave of the social protest about the need for unity and for constructing an integral society. The question is: How effective are our efforts? Maybe some amount of suffering will also be required here for people to understand that this is the only thing missing in reality, and the only way to achieve fair distribution of resources.

The people really want social justice, but how can it be achieved? It can’t be done by imposing whatever you like, but others don’t like. Social justice must envelop everyone, all of society. But is it really possible to actualize this without first attaining mutual guarantee?

It would be good if people realized this. Otherwise troubles will be necessary. There are no other alternatives: either the good path, or the path of suffering. If we are unsuccessful on the good path, then the second path will have to join. That is what will happen in all areas of our lives.

However, the more we can influence the environment, the more chances there are that we won’t have to go through real wars, which the world can slide down to in case of a bad turn of events, as Baal HaSulam writes.
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From the 5th part of the Daily Kabbalah Lesson 8/18/11, “The Nation”

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In the News: A popular French newspaper, “Le Monde” published an interview with my student, Eli Vinokur, Ph.D., under the heading, “Mutual Guarantee.”
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Question: You are saying that the masses do not have to study the science of Kabbalah as we study it. But can a person change internally if he does not use the primary sources? All the changes originate from them.

Answer: You came to Kabbalah because you have the desire to advance. Thus, the point in a person’s heart pulls him forward. He does not feel right; he wants to see tomorrow, to achieve something, to open up heaven for himself, and that’s why he comes to study.

It doesn’t matter how big his bank account is and whether he is successful at work or in his personal life. He has another problem: He must find the meaning of his life, discover its purpose.

This is not how things stand with those who are pushed forward by corporeal circumstances, such as a lack of money, inequality, envy of others, and so on. These negative conditions push a person from behind by causing him to suffer.

When people are driven by suffering rather than an inner calling or a desire for development, you cannot promise them that learning will solve all their problems because a person does not associate his pain with a good goal ahead, with the revelation of the Good Who Does Good. And he will not feel this connection before he exits evil.

To do this, he must become attracted to the good ahead. The only good for him is called “unity,” “mutual guarantee.”

And thus, you are telling him, “If we unite and agree with this integral, global Nature, then it will be good for us.” But instead of referring to the science of Kabbalah, you send him to scientists, politicians, economists, and other experts. You present him with the facts that are already accepted and articulated by people who are significant in his eyes. He is not about to sit down and study together with you; he has different plans for his life. He believes that you should give him an appropriate answer and the means available for its realization.

It is written, “Raise a lad in his own way.” We have to address people in a manner that they can hear and understand. We talk from the position of nature itself and prove that the crisis is the consequence of the global, integral world. We collect the opinions of professionals and the results of scientific research and combine them into a picture of the crisis and its solution.

The problem is that humanity is not aware of the modern world and therefore cannot get used to it. We can only enter the correct path once we begin to unite. Tens of thousands of bright heads, the best minds of humanity already talk about this. And we should show their words to the world because maybe the world will believe them. They state that change for the better is impossible without the correction of man. And this message will be heard by at least part of the audience.
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It is written, “Love will cover all sins.” This implies that love is impossible without “sins” and without working on them. Our relationships with one another should be approached with wisdom, knowing that forms of communication are always composed of deficiencies and fulfillment. Therefore, we must strive to love and not give up when we discover hatred along the way! This is a very good thing if we know and understand that this is a way to advance. Then we unveil the truth – followed by love, to the extent of the force of our hatred. Mount Sinai (the mountain of hate) becomes the holy mountain, Mount Moriah.

This is why the soul was divided into so many parts, so many people. Even if you live in some remote area and are cut-off from people, you still have a connection with someone, even a virtual one, and that means you can work on this as well. After all, only Kabbalists, who have spiritual attainment, can work directly in relation to the Creator, whereas you still need some external image that is outside of you so it would repel you and you would be in contact with it to make your calculations.

This cannot be a family member, such as your child or wife. It has to be a person who isn’t related to you by any pre-existing, natural ties. Then you will be required to develop forms of connection with him that will be filled with hate and over it – love. Therefore, we need to achieve the connection, the mutual guarantee above all the differences. Love can only be built over hatred. Bring all of your desires there, all of your demands, and all of your arguments. We must accept all of these conditions that have unfolded and are yet to unfold as given from Above!

Let people of all walks of life and political views get together: left, right, religious and secular, with all their stereotypes and misconceptions, because this is what we received from Above. The Creator placed us in such conditions that above them we can discover reciprocity, connection, and guarantee, but we can only do it together, by supporting each other. With this connection, we construct an organism that can survive forever.

We do not erase a single property or flaw that each of us was born with. Let everyone come with all of their errors and transgressions. We are concerned with only one thing: How to bond together under one roof, under the dome of love for one’s neighbor as for oneself, so that love would cover all sins.

I look at it as a part of the Creator and the creation given to me from Above, where my task is to simply connect them all. The Creator is always sending me obstacles, revealing a new degree of hatred, rejection, and disagreement. But above it all, I keep expanding and cultivating my love, thereby ascending the steps of the spiritual ladder.

Therefore, without destruction, without the 9th of Av, it is impossible to reach the Day of Love, the 15th of Av.
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From the lesson on 8/15/11, Selected passages on the Day of Love

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The connection between one person and another always contains a third component—the degree of their connection which is common to both of them. A connection can emerge only on the condition that there are two different things which vary by qualities or states. But if they are different, how can they unite?

On the other hand, if we are not different, then what kind of connection can we possibly talk about? The very word “connection” already implies that there is some opposition or difference between us. The connection is the third component, which includes something from the first and the second, and creates a bridge between them.

This third, intermediate link is formed by the inclusion of two opposite parts into one another so the second is present in the first, and the first—in the second. Then a third body emerges between them, which is similar to both.

This is apparent from the structure of Bina, which includes GAR and ZAT, and several additional, different parts inside which create “Tzelem”—the image of the upper one for the lower ones. This is not simple because an entire system gets created so the upper one could come to the lower one and build a certain degree of connection with him.

And the upper one must have a place that is suitable for raising the lower one, called a “womb” (Rechem). This place is intended specifically for the lower one, but on the other hand, it belongs to the body of the upper one.

All of the systems belonging to the connection between the upper one and the lower one by the rules of the second restriction (Tzimtzum Bet), according to which we live, have a very complex structure. They include special Partzufim called “hair” (Searot) and “garments” (Levushim). The inner Partzuf dresses into the outer one in order to connect with the lower Partzuf.

This is a very complex system, which is why in our world we do not know how to build the right connection between us. We cannot unite until we reveal every person’s inner desire and become included in one anther. This is mutual guarantee. And until we get there, we won’t know how to exist in one common system.

We have to understand one another and connect to such an extent that I will feel and accept the desires of everyone else as my own, and they will all accept my desires. Only then will we be able to connect.

If I am connected with everyone and they are all connected with me, then we connect through parts that became common to us. But we cannot connect through the parts in which we don’t have something in common. There, every person remains on his own. That is why every person retains his own qualities and desires, which even include all of their egoistic forms. He becomes included in others and acts only within the part where he is able to create a connection with another person. These are the laws of connection.
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From the 5th part of the Daily Kabbalah Lesson 8/17/11, “The Nation”

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Question: I am reading reviews of some of the articles published by the “Mutual Guarantee” movement and many say that you simply want to expand your circle of adherents, as if “Kabbalah isn’t that interesting anymore, so now Laitman has started a new movement.”

Answer: I enjoy these intense questions and objections because I would like people to understand my opinion. Kabbalah is a technique of correcting the world, which works at every social level:

• There are people who are interested in progressing spiritually.
• There are people who are interested in moving forward spiritually because they feel it is important for them and for their children to live in a peaceful, secure, and serene world.
• There are people who have very little concern for any of this. They are only interested in living a good, normal life, “I feel comfortable right now, and this is my task—to maintain the comfort and if possible, to increase it.”

Depending on people’s desires, some are engaged only in their personal matters, whereas others are engaged in society. Some people are attracted to power, fame, knowledge, and wealth, which means they have higher demands compared to those of a common man. Every person has certain properties and desires as a given essence that are present in him from birth.

Therefore, being a person who studies human nature and society, I make no claims to anyone because I understand perfectly well that the people who are engaged or interested in Kabbalah will, in fact, come to Kabbalah. As for the people who don’t have these aspirations, then no matter how much time I would spend telling them about Kabbalah, they will not come to it. However, they will see that mutual guarantee is the instrument that we can use to fix the crisis today, but in the internal personal realm, within our families, and on the scale of the country and the world.

That’s what I want people to know. And accordance to every person’s inner question or need, each will take his proper place in this hierarchy of correcting himself and humanity. Therefore, there is no attempt here to draw people to what they will not respond to. This is impossible.

This is not the usual political movement where people can be enticed by some goals, by telling them, “Let us go and conquer, let’s take abundance from someone else and divide it among ourselves,” and so on. On the contrary, this is a movement that is based only on the joint agreement of all members of society, and therefore, it involves everyone. In other words, it is there in order for everyone to come under the mutual guarantee in the world, to the degree of one’s innate properties, predispositions, and inclinations to this.
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